A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 1209

Annotations upon the Holy Bible — Volume 2 — Section 1209

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

ef 20 Remember the wo | rd that I ſa) e a | __— is _- greater then the lord : =—_ you p, The | which alſo hat | hat cu e, tney will alſo perſc : 1t they have pe] ſe. | rage hi - ath the for . k (: periecute X* perſe-| -=* his Diſc ce of anoth ns ept mY aying, they will k you 5 if they h fill ciples under their { er Argument to 1d, The word that I ſaid oo KEEP Yours alſo - pak: rag un = wo ſufferings ; thar = uphold, and incou- My humility, and a mutual ſervi o you, Chap. 13.16 q 7 But when ore than was foret as were but the ful- | ſake to you, M. ving of one-another j . to preſs you ſend u the comfo foretold in holy Wri age ſp you, atth. ro. 24, when Lfi other in love, and whi a nto you from rter 1s come * ot : then to you upon the very ſame a ny ſent you a on wo truth, which proc the Father a. ey , Whom I will *Luk. 24 , , 6 _ o_ Jool to fare NY ſpeak it bo EG of me c eedeth from the Fathe _ Spirit of 49. ; after ; you k ter with th a Concerni r he EEE - Sik the Worry ee. 19.16 wa arr ries $ WO ſhall Incline to ke : if there be an , you| Son, and 1 4+ 16,26. as alſo hi oh Comforter, we h tel- our words, which are but eep my ſayings, th y of them| on :h n what ſenſe he j beadn from ave ſpoken ſoe- preſſed upon them. my ſayings explaine Oo =4 will alſo keep] is 6.4 6 Whar ws called the Spirit _ the Father andthe he =O * all th X them,and further queſtioned amongſt x POE from the F cruth : ſee the not for N theſe things will th the out from the Fathe ines : ſome underſta ather is here S——_ ſen] 's Bo on ames ſake r, becauſe they a. do unto you” wr = Pentecoſt : Grd poured ——_— ny of his nom en *: fy . | ow not hi ecreing, Thule char ine erſtand i n the Diſciples i l m that | *h< 6 ole that and it of th iciples in 3: ol - " —_ ſake, here ſignifies n j Yo beck work, heave ned —_— it of the ra Spirits Erer- = Ek no moet ray oo me hg Gags mn on ew ; 5 and this they W , and profeſſi T1 16. e ſame uſc eptuagint uſeth imſelf, Mas rnowledge of Faith 1n, © y would not do ing me and 28, Burch uſe of a eth the ſam , , Or love for hi , If they had und the generalic parallel word, C e word, a T (a Senn ro in holy We and _ OE : fe we —_ wang =o rd ern = —_ Trcerpreers think b = ind lth fanding, but ſuch ants comprehenſion of Hs Fr arly in this Gof- bs ſending. 2 H the Spirits — oly Spirir. 1.Becauſe Chr; ton, ous, to the bringin ym rehenſion of it. as i pes: et by our under- ſcemeth farthe aving himſelf pro 5 from the Fathe rill 5 Di- tnowledge an ry- g forth of all ſuch eff.4 s operative and efficaci 3- The word h r to deſcribe him miſed to ſend the $ r, from hem _ ES onteition. "Soo: rhis Feciranin acaer peo fignif lara rr Th Jp ny ; " arm th _ Soas this Text per to ſuch a gnifie a temporal mi t any where uſed j rom the Fath thus firſt, from the ho em againſt the hat containeth t proceed fi poral miſſion. S re uſed in the N EN ) d of th wif rea from the Son? . Some will ſa ew Teſtame eb The ſecond choca rpg of the —__ & the World : Th denied this, and on? Anſ. The G y, but doth not the Spi - orth x : e ignoranceand blj , for Chriſt's Na : | Church , and this is the princi reek Charch in | e Spirit 32 *If I had indneſs of mes ſake ches that principal T atter ages h te Jl not come an of the perſons. | ©. Brannfi hacked Orchadit have they reſt on 3 9 ings x, had not had ſint: * but ROW ſpoken unto them. the called rhe Cote of faith he wins +7 re entity TOM _ enſe +. their fin #. they have no * cl ? Y | there were of Chriſt, Ram 8 Im. 2. Becauſe he 1 ed if, 0 be ; They had not had thi . cloke for | viour her 4 perſonal relation ber 4, 9+ Gal. 6.3. Becauſ ohm wo = me : Or they had _ yo fr ni ſin, of not knowing h proceeding ns _ er > a7? 4 ax wins — — rom we; or they had had ad ſuch degrees of fi ing him that | think th eFather ; that they mi Im, here only n a. ds heir in. Ignovance _ to ſay 1n excuſe in, as they now of him b at he ſpake arrogantly y might not ſuſpe&R hi ameth his . ons” fo ,both by thoſe g1 Mtlye £ The Spiri ogy Teſtimo ing) wholly, but 1t will ex bs c the Will of God air; Figs r a cover for j©0 the hea y thoſe gifts with whi pirit he ith ſhould ny, bog 1 forks of the — e them in part ; and ill not excuſe ſinne rts of GolJ's people ich he was to fill th uld reſtifie : -ords by the latter part nd this laſt rs| 27 And* the Apoſtles,and he — — no cloak mpg. coy - the Verſe, _ to be ſhave been with alſo ſhall bear witneſ. A they could not hve: CES in his Pking the _ c If Chriſt had R a = a(lds alſo g——_ the bexkaning 2 becauſe * ye fads 1.8 bb have had bh "__ _ Was rr geen. erm ws = =_ mo —_ of Colo : EN and their "Luke 1.2 > Me- 26 44. but now Gi h ! we knew not what 5 an they would nd they were . I. 2, 3. bein be Jareicu arly the A : | - Chriſt uld | from th re competent wi . 8 choſen witneſſ: por e the no pretence ; I am itn OUr Saviour, they h 1 Was, as Matth , mt e beginnin tneſſe: becauſe th e, ATs 10 toth . come, I hav ave no cloak, - | ftimon nning of the publick Mini ey had been wi $4 = ERR have rveld my Ether mindand ll oy of his pies and ofthe Eu Ch both fnd the Ter m_ Opn _ 20451-4006 did, on cn _ thoſe C H ] th jorued Sogn; 4.60 2 oO c . d, uns ? ing He that hateth me, h ut by a Chriſt Comforteth his Diſcs AF AVE = is agreeth with what he ateth my Fath wiſer of the Spive: Diſciples againſt "ern error of the World - fn at he had, Chap. 5.2 cr alſo W. Pages. F e Spirit, and his work perſecution, 1—4. by hi God while yet they —_ gi "at many in it would . 3» It is a common row jb rom em, and again ſ, » 58g F« Telleth Js Pr o- | qe: CR ws ef CH pretend to love God, | will Mm acl ren by *em, 16— 19, That ther fir F Pp $151M ble: 1s Goſpel : ? rom! 2, 22 .y ——»22, Exh oy 817 (or* ated *; ms ateth alſo him that ( poſſible; whoſoever h pel: Now and comf, ſe, 23==27. Telleth* orteth em to | e, and no man ent him. God th ateth him who i orteth em in their Fai em he ſhould leave th prayer : 'Ff muſt be an ps can hate Chriſt or b e Father, and Chriſt od Heſe thi aith, 29=—3 3» e Fhe World, 28 ala} is bi is emy to his Father : and e an enemy to Chriſt, b yr ings have I ſpok : = FX tho: who ſhould be th = tho og oggrrain ofthe a ho op meine OT 106 ps areality God's enemi e their enemi e Diſciples of |. heavil ou ſee thoſe forms from 2 nemies. em1cs, were ſi y upon you th orms of perſecuti . 4 If I had ach as were | 20Y <mpratio » they may not gi cution ariſe perly none not done am aſham d n to you to deſiſt give you an © G , and othe : one th ed to ow iſt from ccaſion, 0 - hens _— _ LY ——— which _ of wn OD and the profeſſion of _ _ be afraid - | then x Our Saviour off zAld ated both me ar x : but now | ſigni , 7 the more fi prepared for, ſoa * EX vils un- * ; e and m ignifie either 1 e ſink us: Offendi » ſ0as being ſurpri iſhing fron from God and n appealerh to his y Father to immoderat ending here prized on from God, and alſo to works, both her y.|*9 any Apoſtac te trouble and afflifti therefore ns all nniving and iounntiing for the Jews i ro own his Miſ: Apeliney, "or remillion of afMition, or being tempted . Al them h racing him, for whi inexcuſable, in thei 2 * The uty. ing tempted Tl EMy=-r- ie which ln purpoſe heme think tha deer . who not read that ev rand Yirtue. Chriſt did __ $ as no man did think that he d , at whoſoeve kill 2 YJEA4,*Ch - earth, Joaves, the givi er man did; ſuch id ſome works, as 6 Th oth God ſervi illeth you, wi "YI id pure fo many rf few. ght to thoſe that abc —_ multiplying of _ thoſe ws Synagogue, 45 it 2 _ 6 : 2 111 T0 7 mforts aogiven men — = - for ſuch ns bo Jig 0 Fe e healing of and Cities, is A pms — which tas Scripture to ſignifie 22 oy ed him rom that in which o do, he did them 1 id, which God had people met t r to the Jews ; b y had in Country T hated child tolife, b ich men did them. E! OE different ma as tothem ogether 1n any place SORES ſignifierh an zſT: by of 3-6. but » but 1t was by Praver : ijba raiſed the Sh nner | þ,ch . Our Lord here, in 4 it as well agreeth to -mbly of m ET TE Tong rn nin pur theaquren which he nary wa raying at the raj 424reth. We Jews fi es, that wh e former Ch Id m,*C OE ay, was by his e raiſing of L e read s firſt ſhould E vhen he ſhould b apter, fore- | y than thatuſ is word of command Lazarus ; but his ordi and I k xcommunicate th e taken from th e the Beſides, it i tuſed by thoſe men b wi , which was a quite dj ordi- ns nown not why, wh em as Heretick VET, the : - nd , What ou : C s, or Schiſmaticks : ae Cn rome en fr the general —_— wrong ſing ng 4 > mg mg mg Warla, at there had be rom God, tho m e 7-ws did not look tho at firſt i ny of the Pope n done, and 1s yet d — Whit than Z1;; zen nothing in the mi any of them did ; ook | þ it was applicabl re, c Asalſo the latter cl IE Elijah, or Eli the miracles w id ; and admir| 4:3 &- of blaſph cable to the Few: clauſe, whic" of the ſufficient far 8 h iſhay or the Pro rought b Ch . did G P emy, in whi h py; , who ſtoned Steph , , phets had d y Chriſt, more |; od good ſervi ich 1t 15 2Ppare p#hen upon a &ions, Ower, and bs fy ve convinced them one ; yet it had bee it alſo referred rvice, and doubtleſs As nt, that they thoughr ch n they What he did uſt be ſent and Author; that he aGted b en the end rred to others, eve $ ſlew many others, yet _ fi . Now faith uthoriz'd by and y a Divine end of the World. | n as many as ſhall , yet certanaly to love ces, ſuch work 2ith our Saviour. i y and from God to d And * 7 ; all do the fame thin 1d ove God, and ns ſu h Man could 7 ie not done before their the h nd * theſe things will th _ ces of ad been nothin ch as God never anth oÞ+ Power derived fi Ir y nave not known th ey do unto you be al ns and wan ls ing —_ now it is : NOR m- to do. thei _ _- This is but what our as” ra nor me 4 , becauſe * Ch. , ; | e ; , A L d, have __ _ malicious J-f _—_ z and knowin eg hs ” underſtood all _ ter, (fze the nor: = as to his Father, wer. 21, m_ crary £0 1d malice agai 1gns againſt g to15, yet d , | 411 periecurions f 1 thar verſe) of the 1 Cor. 2.9 k him againft my-F inſt me, rhe , going on in of of good men ſpeak 1 and teacheth u CR il b y*Facher, who ſent n - woo declare an hatred tin = - Father, and of Ley 94.04 eomatiafere Tent be will be 2 : 1e, and ve in ſach ignor; riſt ; and ce both a8 of 6 fulky = this 9" , me as ſent ' by | baptized, an } or wagredeny che light _— = are that con- te” 8 het ia writawn in aſs, that the word mi | ugly fant ſo great a profelſio [3-6 Ln uſe and | Without a cauſe : 0.10 their law z * Th might be made the cauſe of 41ers curn AG; 5 Religion, yer will got for Hm par:icle [th Ry, ey hated me to God's io De ecution. And is ſome "te eR here V's love, y the conſeque | at] here apain de cauſe of their Fi: people, to conſider that th eviation of trouble ſt, pro” , Meſes, but the wk le + Law here poof - the final cauſe, but goa ; and it is > know God od green wgrdboge + = | aol again e whole Scri ; » «th not ftrifily the now, | er if they k k er, or Je | . k - g ſe w prove of them '{ at chey will 1! tha ” Prophecied rm) ſaith our Savi wo ac have once |,,- 4 But * the j m_ ll Lemzm- a was fulftled in rhe being {ry Fophet Dowids pag more —_ _ A— _— I told you, thatwhen th a as my T yes nd * theſc . : at I told O f 3 '9- ype -beginn e thin $ I faid you © & 14» 29. » *DEgLNNINg,; becauſe I was _= YOu not unto you at the * See bh l; ” }- C Mi ES þ 9 wn

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