Golly the «kum and drois of {in from us. .*. The extraordinary Gifts | 10 the Lord of the ypirit. . , : - : 7 Barnabas 15 here deſcribed to be beyond wht te Tows called 2 I7P Foraſmuch then as God gave them the like giftas | Rightzous Man, who wou'd fay to his Neighbour, That which is be d:d unto us, who believed on the Lord Jeſus Chriſt q, | Y0815; i5yours; _— "_ ne 2s 1057 meaning fork 23 He Fey A 2 /0U:d GO NO Wrong ; but Barnabas as the gooz Mar in their efteern what was | that I "_ ———— n (foch an ens ag the Apull s f ke rn on Rn, » The Apoſtles Argument 3s cogent : They who have the Grace | woyjd dare to die ) had aftually made, ard not called onely, that miked by Baptiſm, ought to have the Seal of thatGrace ; but | <1; i np ; : ——_— wee arora, Gonitied by Baprifm, gar to. ; which was his, his poor Neighbours; {«1!; l WU | - ren gs, "aero O: hs as his, p elghbours, felling what he kad to he- the Gen:tles had the Grace _—_ pF y Daptim. r they who have | flow upon them, as Chap. 4.35. o His good works accompany ng the inward Baptifin , may not be enited the outward, As he that | hi; good preaching, might be a great means of the Converlion Ff is hath a right to an Inher:r2nce, caanot without Injuſtice be denied many. : ws te Writings and Seals thereunto belonging. 4 To deny Baptiſm unto any, unto whom it dota belong, 1s ro withſtand God, and to Saul kep back the -Toxcn of Gods Love from ſuch uazro whom it is | Þ? DAU : "4 2 Þ Sal or Parl being Barnabas Friend and Acquaintance, whom s ® bat . 4a I” _ 4 y - py , - i$ When they heard theſe things, they » held their — had EY hers nina ok S—_ Chap. 9. 27. Soo - Wn OS now to ſeek him, that th 1oht advite a; Pe4ce, and glorified God, 490g, Then hath s God a. anna _— mighr adviſe and ftrengthen oae Lge he Cancil . Dent. Po 5 : alſo unto ce. GEntiies granted repentance z unto life. 26 And when he had tound him, he brought him unto » They were fully fatisfizd with the reaſon Sr. Perer had given Antioch. And ic caire tn paſs, thar Sg” le y th:m of his admitting the Gentiles unto Baprtiim, and fellowthip with h ry : * wo <4 | my at q a Waole year him ; wiſely inferring from what Peter had ſaid, That it wasof God, | *EY allembled themſelves [| with the chu: ch,and taught þ Or, 7» what hz had done, who was to be acknowledged init. 5 Repentance much people; and the diſciples r were called Chriitians Chzrch. is the Gift of God, as well as Faith, or any other Grace, 2 7:m. 2.| firſt in Antioch, 25, Or CAN the greateſt griit aft the hearc with true godly ſorrow, g Frequency of meeting to partake of the Ordinances of God uncil Gol hath guickened 1t. 7 2 called Repentance unto life, be- | is the great reaſon why the Goſpel was fo prevalent in this place, carle God hath appointed that 1t ſhould precede our entrance into | r Which wiil be renowned fo long as the World laſts, becauſe here life. _ Res | . the Banner of Chriſt was firſt publick!Fſer up, and Men Liſt:d un- 19 % Now they which were « ſcattered abroad UD- } acer GM : and this by Divine Authority, (for the Word 1Nports no 0 the perſecution that arvie about Stephen, cravelled as | /*15 ) and that it was not. a name they gave themſelves, much lets faras x Phenice, and 7 Cyprus, and z Anrioch, preach- | /& 5.2 22ms the Eneaues of Chrilt;anity gave unto the Profeſſors Bra. ot 27, ior they called them Nazareans or Galileans, aut of contempr.
- nt than "04 " 1.2 BUITt } i I | ! F ; "2 1 m, . . . Ing t: erd to non? but untotheJewson!y., ButGod would have Chriſts Diſciples to bz called Chriſtians: not
a $2 fre bath It been from the beginning Ot the Golpe), that-P only as Scholars were amongſt the Greeks called from their Maſters ſaugitts Meri pr i4m eſt | men Eccleſtiz. St, Srepien 5 Geath ; and the | (viz. Platoniſts, Pythagoreans, &c ) toteach us whom we profels to pzrſecytion upon it, Was a great moans of difleminating the Golpe). | learn of, and to bs inftruted by; burto mind us of our UnSion Thus all things work for good. &« tie Country «bout Tyre. ' » An }( for Chriſtians are anointed Omes) i John 2.27. and are made by Wand in the Medrrerr anew Sa. 2 The Mciropolrs of Syria. , This | Chrift ( in a Spiritualſenſe ) Kings and Prieſts enro God and his F2- explains what was brielly faid, Chap. 8. 4 and fhew'd what places ther, Revel. 1. 6. the Diſciples were ſcattered into, and Preached in. They preached 27 © Andin theſe days came s Prophets from Teru- to the Jews onely becauſe they were not yet perſvaded of the "N os Mets y pac. CrtyU- calling of the Gentiles; God fuiicring them to be enlightned by gy Ne noch. : | degrees. - oo age vo ag __ =—_ One nd even _ to = IC.
any 4 1 mich God did furniſh fome of his Church wichal on —_ - __ pops a men - "_ ( _ ſuch an extraordinary occalion, Ephef. 4s t. whereby they did
feng, WNICH WHEN tNEy WETE COME TO Þ {ANTIOCNIPAKE | before-hand fignitie future chings tor the good of the Church, as
untothe c Grecians, preaching the Lord Jeſus.
25 Then departed Barnabas to * Tarſus, for to ſect * cs, +
* Ch.6'4
cy
a % -
LE
re. a They were fuch as were born in Cyprus and Cyrene, but had 23 And there ſtood up one of them,named * Agabus, * Ch. 21. ts
+ r habitation in Jeruſalem ; and now upon the Perſecution there, | ang ſignified 7 bv the Spirit, That there ſhould be great I: unto Axtioch. 6 Which by this means in time became the dearth th b 211 cha L.4- "i "a %r1\z/em of the Gentile-Chriftians, whither their greateſt reſort eaFfril © rouvg out all the world: which came to pals 1 wa, c Here they of the diſperſion taught notonly tuch Hellenifts the « deys of Ulaudius Czlar.