A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 1325

Annotations upon the Holy Bible — Volume 2 — Section 1325

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

a Hed parted with them, as deareſt Friends and Relations do one from the other ; with much difficulty and reluQance.. 6 An Ffjand in the Mediterranean Sea, nigh unto Crere ; where Hippee craic and Apelles are ſaid to have been born. c Another Ifland in the fame Sea, of great fame for the Coloſſe, or vaſt Image of Braſs which was there, accounted one of the Wonderf of the World. d An Heven Town of Lycis, and its Metropolis.

2 And linding a ſhip e ſviing over unto f Pheenicia, we went aboard, and {et forth.

e Whoſe Maſter and Mariners intended ſuch a Voyage. f A Countrey in Syria, fituate nigh the Sea (and bordering upon Paleſtine) whole chief City was Tyre,

3 Now when we had dilcovered g Cyprus, we left it on the left hand, and ſiiled unto Syria, and landed at "Tyre: For there the ſhip was to þ unlade her burden.

s Another Iſland in the Mediterranean. þ For Goods and Mer- chandize which ſhe had taken in at Epheſus.

4. 4nd finding diſciples, we tarried there # ſeven days :

*Chip.25, * who tad to Paul & through the ſpirit, that he ſhould not

20 upto jeruialem,

27 They tarried the rather ſo long, that they might worſhip and 9 4 Wy , . \. : 2 YT gt"

ferve the 016 on his Day together, & By the ſpirit of Prophecy

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ingly befel unto him ; ani} they being ignorant of hd » O® g ICS}1T il,

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5 And when we had accompliſhed thoſe daxc. ... departed, and went our way, and they | all broyst... on our way, with wives and children, till 2 4.., .” of the city : and we kneeled down m2 on the prayed.

7 To ſhew their greater reſpe& unto him, being loch «, .... with him-ſo long as it was poſlible for them to enjoy him. «;, £* they did not deſpiſe his temptation thar was in the fleſh, Gy! . . Bur it 1s truly ſtrange what follows, That he was recoiveg 1. 11.8 as an ingel of God, even as Chrift Jeſus. m This the Jew 71, traordinary occaſtons were wont to do, whilſt the Temple -— (il were ſtanding, wiz. make every place a place of Prayer in {.),, caſe, Chap. 20. 36. I

6 And when we had taken » our leave one of another we took ſhip; and thev returned home again. |

u As Chap. 20. 1. embracing one another at their parting,

7 And when we had » finifhed 07 courſe from Tim we came p to Ptolemais; and laluted the brethren, an; abode with them one day.

o So fir forth as to p Ptolemais, a City in Phanicin, fo called fron one of rhe Prolemies King of Egypt ; and is thought to be the fy-- with Acczo, mentioned wages 1. 3i. which ancient mane i; yo retained in the Syriac Tranſlation. |

S And the next d4uy we that were of © Pans comin ©( departed, and came unto q Cxfarea ; and we entredjing che nouſe of Philip the » Evangeliſt, * which wa : of the ſeven and abode wich him.

9 That which was called Ceſarea Stratonis, to diſtinguilh it from Ceſarea Philipp:, at the foot of Mount Libanus, as allo from inge * ther City,of that name in Cappadocia ; they having been allſocilled in honour of Ceſar, to flatter and perpetuate that Family, The Ceſarea here ſpoken of, was in Paleſtine, and is mentioned Chg), 10. 1, and 18, 22. » Whoſe office and charge it was to publil the Goſpel, which Timo:hy is exhorted to do, 2 Tim, 4. 5. Thi Office 1s placed between that of an Apoſtle and of a ?aftor and Teacher, Eph. 4. 11. and was not ſo confined to a certain placeer people as the Jatter of theſe were. 5 Of the ſeven Deacons; of which, ſee Chap. 6. 5. Which Office of a Deacon, Philip having veell diſcharged, did purchaſe to himſelf this good Degree, i r Tim. 3.13. |

ov And the ſame man had four daughters, 7 virgins which did « prophefie.

# By their Fathers, and their own voluntary determination, 3 r Cor. 7. 37. neither is it ſaid whether they continued in thi: ſtate ; but they were ſo; Propheſied ; u not by expounding tie Prophecies or Word of God, for 1 Cor. 14 34 + 7:m.2 12. 89 woman is ſuffered to Teach publickly, but rather forete!ling thing to come, which Gift God did not debar that Sex from ; eſpecially it having been promiſed, F7ocl 2. 28. and in part fulfilled before, Chap. 2. 17. By which, God would ſhew the enlargement 01 Mercies, and plenty of his Spirit, reſerved for tt.2 times 0: ts Goſpel.

10 And as we tarried there many days, there cans down from Judea a certain prophet, named w Apavus

w Of whom mention is made, Chap, rr. 28. of whote Fi phecy they could not be ignorant by reaſon cf the great (9 lef&tion which, on that account, was made for the Poor at J#% ſalem,

11 And when he was com? unto us, 00K 14 girdle, and bound his own hands and teet, and faid, 15, » ſaith the holy Ghoſt, * So ſhall the Jews at Jeruaem, | bind the man that oweth this girdle, and ſhall delive! bim

into the hands of the z Gentiles.

* It was ordinary amongſt the Prophets to confirm, hag to exemplify their Prophecies by outward figns and ſymbo 5 + Iſa 20. 2, Jer. 13.4. Ezek. 12. 5. Bur that of Je 27: "2 a Parallel unto this ; where the Prophet 1s commanded to max

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the ſubjeQion of all thoſe Nations unto Nebnehadnezzar. } **. Col all the ſufferings foreſhewn concerning St. Pax/, or others os ra Children and Servants, bur are ordered by God, who know rs altogether ; and they came not our of the dult, or by or chance, ſo as not to have been the matter of God's £016 TW ledge and Counſel, Eph. x. 11,* x The Roman Powers Feruſatem, and afterwards at Rome, ; -

12 And when we heard theſe things, both WE,

a they of that place, b beſought him not to 89 UP hs

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Jeruſalem. R_.”. a The Converts or Believers that were 1 _—_ Fx > reath and having a tender affeCtion for him, ſee Yorſe 4. 9

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\2 Then Paul anſwered, * What mean you to weep, | - and. to break mine heart? for I am ready not to be | 11:,d only, but 4 allotodie at Jeruſalem for the e name

= WE £ of the Lord Jeius. | - A ſtrange ſtrife, who thould overcome by loving moſt, as in

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againſt Pai, 55 if their Accuſations had been the fondament:! _ of their Religion. w The Ceremonial Law, T1veny by 11. iniftry. po To live, to a& in their courſe 6f life after » chr cuſtoms of their Fathers, cr the rituals of Mes. 22 = What is ir therefore 2. a the multi ?

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