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*©h.21.6.
ROMANS
Qq HA ÞP. jIV.
Abraham's F2::4 imputed to him for Righteouſneſs 1 5. David's tefti- 10ny for the ſame, 6-— 8 Circumciſion a Seal of Righteouſneſs by Tairh ; and Abraham the Fatner of Belicuers ; and Heir of the World: and this Promiſe firm; 9—= 17. the Power and Prepertics of his Faith : by which Rinhtconſne ſs was imputed to him, 18.22, and fhall ve to ail who believe in God through Chriſt, 25,—25.
Hat ſhall we ſay then that * Abraham our fa-
ther,as pertaining to the fleſh 7. hath tound * The Apoſtle proceeds to prove his main Concluſion, Ch. 3. 28, which is, thar a Sinner is Juftified by Faith wirhout Works, from the
Exampl<= of Abraham. He was a Man that had Faith and Works
both ; ver he was Treflificd by Faith, and not by Works ; and who
doubts, but the Children are Juſtified afrer the ſame manner thar their Father was : There is but one way of Juſtification ; this isthe
Cornexion. @ Thefe words may either be referr'd to Father, and
then they import no more, but that Abraham was their Farher aC-
cording to the Fieh, Rom. 9. 5. Orelle they may be referrd to the following word Fomd. And then the Queſtion 15, W har hath
Hlraham Ford, i ec. Gor or attain'd according to the Flyh, The
Sence is, Whar hath he gotten by his Righreoutneſs, which ſtands
in Werks, and are done jn the Fleſh * Abraham obtain'd not Righte-
ouſneſ; by any Works Ceremonial or Moral : So the word Fleſh is taken, vid. Phil, 3.3, 4 when under the word Fleſh came Circumci-
fron, our 0wn Uighreoutnels, which is by the Law, or whatſoever
15 or may be oppos'd to that Righteoulſneis which is by the Faith of Cnrift, | :
2 For if Abraham were juſtified by works, he hath avhereo? to! glory þb. but not | before God 5.
þ He hath Cauſe or Marter of Glorying and Boaſting ; he hath ſome- thing tom whence he may take Occaſion of ſo doing. c Something mult be {uppiicd to fill up the Sence, z. e. He hath nothing whereof ro glory before Grd: The Argument of the Apoſtle mighr be thus forn'd : It ,braham had obtain'd Juſtification by Works, he ſthould have had fomewhar whercof he might glory before God ; bur he had noting whreef to glory before God : Theretore he was nor Juſtified ty Perks, God's way of juſtifying Sinners is ſuch, as ſhuts our all glorying nd Faſting, as he had before Jaid down, Ch. 3. 27.
to what fanth the Scripture d7 Abraham believed Ced *-, and it wa- counted unto him for rightecuſneſs f: