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Hirhorro he hath ſhewed, that the rejeQion of the Jews is not \ ' Now he comes tf rove that it is not fred; that betore the they | (ha) generally called and converted, wth the Gctzes that believe, ſhall make one
73 n ner one ji be rd the Lord Feſrs Criſt. And
ng of this, divers Arguiments a= brought by the Apo-
1 alone Blainly handles this {-crer) on which he in{iterh
F : ; Z:ws, a+ allo for the Ad-
b {Hers 1s another
ation, The Jews might ſay, if the cile be
ty Prophets Iſaiah and David, hive foretold
t1r:5/-130, then weare in a hopeleis condition,
To. inis Le anſwers, Thar they have not fo
25 that they ſhou'd finally Za, fo as never to rue again :
't {jc me to affim any fuch thing : God hath re-
? the contrary to me, that he will one Gay call the Zews again, fore them ro his frrour, £9. 4, Our vithe fore-mentioned _ th=re ariſerh this good, thac the Gotjp2I-{ being rejeQed by ews ) is Preached to the G-atzles, and they are thereby called brought to Salvation, wid. #5 13. 42,46. Becaule now at ft a few Jews only, and a multitude of Gentiles are converted,
.
ir hath fo fallen our, - that the Ceremonial Law is rhe more eaſily cbrogzred, and the Doctrine of the Goſpel, and the Grace of End is the becrer eftabliſhed. az. e. The Fews who embrace not the Golp:l; 4 4 This Grace that God hath beſtowed upon the Gentile, he will make uſe of 1n his appointed time, as a prick of holy Feiloiutie ft the Fews; he will by Means thereof, ſtir them up ro i holy Tn gn non and Emulation, to fee thenifelves fo fur out-
ROMANS. Chap.)
16 | For » iſthe firſt-froit o be holy, the jump «7,11 holy p: and if the root be holy, fo are the branch;
» Here is another Argument to prove the Jews are no: "Rs RejefFed, becauſe of the Covenant made with their Pach,,; o Some make a difference between the frf# Fruit, and the p,,. in the latter part of the verſe. By the frft Fraiz, they gy...” ſtand the Apoſtles, and other godly Fews that were ar firſt .,, verted to the Chriſtian Faith; and by the Roor, they ungerts... Abraham and the Patriarchs.. Others take them for the jm.
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and underſtand Abraham, Iſaac, and Jaceb, with the reſt (541! Patriarchs, to be both the firſt Fruir, and the Rog: d By t., : and Brauches, he means, the people of the Fews thar Q4-4,.1.7 of theſe holy Patriarchs, and ſprung from them, as 6-4;;,/+; ": a Root, The great Queſtion is, In what ſenſe they are {;4 ;, holy ? Or of what holineſs doth he ſpeak ? Ir is not mean: gs; herent, bur of federal, or Covenant KRolineſs; All in an ourg;,. and viſibl2 Covenant with God, w:re called hily, y;4 þ,., 19. 6. Dan. 8. 24. many common things are called holy iq $,,; . ture, becauſe Dedicated to God, and to his Service ; yea, _ ſatem, though a place of great wickedneſs, 1s called a Holy (;,, Mat. 27. 53. In ſuch a ſenſe as this, the Jews are {1i!] 1 þi. People; they have an hereditary kind of D-dication to Gy" they have a federal holineſs and relation to God, as being fy g.. ſeparated to him in the Loyys of their Progenitors ; thig a never be wholly forfeited, as being granted to all the Pofterity the Holy Patriarchs : Therefore they are called, The ch:!g>:1 of ;1. covenant, which God made with their Fathers, Afts 2. 39, wid. ys.
3. 25. So then God will reme- uber, in hi5 own Time, his Coy
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fiript by thoie whoin they contemned, and thereupon to embrace the Cote, and become the People of God again. Thus as God hath ordered. That the coftivo away of tre Jews, ſhauid be an ocea- fron of tho calling of the Gentiles : 10 again on the other hand, the C4iling of the Geuriles nll be an occalion of the reſtoring of the
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