A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 1446

Annotations upon the Holy Bible — Volume 2 — Section 1446

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

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the ſame. ngit yourh | the {2ma« þ ; Cu J Cori, by 'e Which jug "mended to . w Thx Yrit is CaPas ded in (:3:;. e 00 aiviſn; laitPtrife 12 *nxpmen;, duty of al V 45 NOtons ation one t2 be attained, 1N1ON, 25 te ſoealie) yer ved at. But Snota thing. 0d hath new atural- Capt

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j he wrote tot preſſed unity ed trom ſom? t Clo: vas the a C:tyor Tow®. {|| tell vs. you faith,

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ff you, or {:- 1at thinl. they -re 15the fam! nay ur. Jece1i? argyment* t2 ve Loatthe ol of Faith, bu: on, Thiswit > in ſeruments! others conver the Cifrerentt he wasa Jes he y con vV!hcth fu tothebs. eferred to anc ot honouretli, , or by amIT* t not ſo far t9 m todefpiſe 0 Paſtor, but VE cho by his Do» y Calling: tor your &

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6 And I baptized alfo the houſhold of Stepha- nas f: beſides, I know not whether I baptized any

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they count fooliſhneſs) as the ſacred means by which he wonld bring all choſe that give credie to the revelation of it, andreczive Chriſt held forth in it, ro erernal-Life and Salvation,

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He corre&eth himle)f, remembring thar he alſo baptized the ( oa Surg = Jews require a ſign, and the Greeks * Matra 8, Louſhold of Stephanas-, which Chap. 16. 15, 17. he calleth the ff? eek after wiſdom fo | | 7 mits of Achnie, A family that had ediiFed th:mſelves to the minfiry | s The Jews were not without ſome true Divine Revelation, and

of the Sgints,

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more in other parts of the World, where he had been travelling.

nreach the Goſpel leſt the croſs © effect þ *.

g Baptiſm was not whic

bapt! m_ his rincipal work, Its very probable others ( begdes ig les) baptized. It is hard'to conveive how three thou- |

ſhou | = all, #s 2. 41. 'þ The Apoſtle gots on, ceiling ushow he

preached the Goſpel, and thereby inſtrufing all faithful Mini- fers how they ought to preach. * Not with wiſdom of words , or ſeech. Wiſdom of words muſt fignifie eirher what we call Re- trick or Logick, delivering the Myſteries of the Goſpel in lofry , unable expreſſions, or going abour to evidence them from rational

Chriſt, Divine Faith being nothing elſe bur the Soul's aſſent ra the Divine Revelation, becauſe iris ſuch, is notfurthered, but hin- dred, by the arguing the obje&of it from Principles of Reaſon, and the colouring of it with high-flown words and trim phraſes. There

God unto men: but we muſt take heed , that we do not diminiſh the Authority of God's revealed will, either by puerile louriſhings of words, or philoſophical argumentation.

13 For the preaching of the Croſs is * to them that *xvriſh, fooliſhneſs 5 + | but unto us which are ſaved , it is ,,* thepower of God. WO

i Iknow (ſaith the Apoſt!e) thar plain diſcourſes abour a Chriſt erucified, are to ſome perſons fooliſh things, and accounted cant- ing; but to whom are they ſo? To: thoſe, who, if they be not ſome that ſhall periſh eternally, yet are ſome of thoſe who at pre- fentare in a periſhing eſtate ; theſe indeed count Sermons of Chriſt filly, fooliſh things, . & Butto thoſe who ſhall beerernally ſaved, ol are at preſent in the true road to eternal, life and ſalvation, ir is, (that 15, the preaching of che Goſpel is) that inſtitution of God, by which be ſhewerh his power in che ſalvation of thoſe who all be ſaved. The Apoſtle faith the ſame, Rom. 1. 16.

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