t doth not {ignific ſpedt to Faith, or matters of Order Doſtle mentioneth,
\ Or uncovired; and zne guided by a0 »{tle doth not com hers ſhould, to lt 7 praiſeth chem fr is a great Queltiot 0m that lieth upol at is, {uch R400 | the Traditions us5 no Scriptury 1
\ to keep 421i to provethoſe 7% he Writings of tit ] Tradicaons ; buriaq ), It 1s buta work
1 any ſuch thing
hat the head head of the W d of Chrilt
c a1l men and. Worm * ro ſpeakof Crt He isthe Head 0 | of Chriſt 10 raatl ro ſenſe by £99) 7; {t1an, every fn of che woman, | er,Gen-3: 16. 7A er gv cr her. G
concern the People 'as well as the Miniſter, yet it doth not follow , 6 For if th | that the Rule or Precept muſt neceſſarily do fo too. And although or 1t the woman be not covered, let her alfobe the woman be forbidden to teach in ordinary caſes, yet it did not ſhorn 0 : but if it be * a ſhame for a woman to be ſthorn* Num. 5. cncorathole who on olemygour png RY _—_— or ſhaven, let her be covered. 13, nengry Iv er ; 4 - es Dr. cap a nt o Nature it ſelf teacheth, that it is a ſhameful ſight to ſee a wo- Seehead as 1S1n uſe in the Country wherein he liveth. Ir is _ man revealing the Mindand Will of God by an extraordinary pre be underſtood of thenatural covering of the head which is _ tended Revelation, in ſo indecent a manner, as with her hair all hut, nor yetof any other covering which is neceſſary for the wind: hanging down - > her hair be eicher ſhaven off, or at leaſt cut af. ſervation of life and health, bur ſuch covering as he might ſpare, Mcts 6 ret np Hg me he ip nie 1t up artificially, andis ornamental occoryog by _ wy Country. her; for though a at aa hg | mn _—_ der 90g CONST Ack - Arnapgr: he Church the rm yon pulſe, be not under the common Law ofwomen not ſpeaking in the Chit, which is ſubj-& ro him, whiles by cove Br « his head, he de publick Aſſembly, bur keeping ſilence, yet ſhe is under the Law of hires a ſabjeRtion in eminifireticon. Or he diflencura tics Nature to dono ſuch grave and ſolemn a&ions in ſuch a rude man- hud (fo 6. any interpretit) to wo bo betrayerh his ſu perro ray ner, that from the light of Nature, or the common account of all leſeneth himſelf as to that power _ dignity which -o d 1 Jo that live in thar place, ſhe ſhould be judged to be irreverent, and chathed him with, by uſing a poſture which is a token of wes brutiſh in her religious a&ion. From this Text a Queſtion hath rity and ſubje&ion. Interpreters rightly agree, that this and the yy: a ſtarted , Whether Chriſtien women may lawfully go without any lovingverſesisr0 be interpreted from the cultomsof Countries ge how ſacks queſtioncan havcany bottom in this Dog” hiker hn —_ in Divine Miniſtrations, to 1ook man a "Y og ws nee EY habiring chemlelves in el wh aero reren th L010 Jl Chi bkuving [099 evo od ad raid and FL mike pr) _ wc 10 authority and grvitye _ D—_ his Am- [ye now have no gre Proton - ey, ew w_—_ ns] das, which deze ger ve be judged from he comm {pur the lawfulnſf womens going wthour ay ct cone = nn requires of nn : mg = » 1s Authority and _—— m / _ Fo - — ++ => 7 hanger Faimos _ i” 7 » ag £ © Lhe Ot vers "us the Jewiſh Prieſts _ —— God having givento the woman her hair fax a covering and an ro ſhip of God to veil their heads ; fo that Chriſtian Miniſters drhns can. ns ornate cn. be ſimply unlawful; accidentally a popieing wth re heals covered, Fara, wh 107 the Ecunneso priſe hor ha that Þ dr ereafon, of the Apoltles ailertion. e Heathens allo , Ns ; — , T Cif- both Romans and Grecians, were wont to miniſter in their Sacred Mom" — of P = cg ES the MM os ſo dreſſing bin Ao _ —_ covered. Some ay this was the reaſon, |, 16 ro or ſhaven, it alſo Ts er it rage" , k have : £ , i, , a er lin She he that's Cs Ggk — ops bs to be uncovered, either with her hair, or ſome artificial coveri k " EEE EE Les in Cotuk: the or os which Jatter ſeemeth.rather to be meant in this place, becauſe Di- pu of: Authority. oo bs Soy the dtelwvos Carmtl ove k | g_ think, that the face is that parr of the head, which the Apo. otheir Superiors covered, and ſo are covered alſoin their religious _ wi german mow - _—— _ their Religious actions, omances, The cuſtom with us in theſe Weſters Parts is quite 20t covered with the hair, but with a veil, &c. derwiſe ; the uncovering ofthe head is a ſign or token of ſub. | For a man 1 - wm: Hence Miniſters pray and preach with their heads unco- "WT foraſmuch — _ nk. tre, todenote their ſubjeEtion to God and Chriſt : bur yer this], Go, og e 15 tne image and glory , om 15not uniform ; for in Frauce the Reformed Miniſters preach _ odr:; bur the woman is the glor y ol the Gen. 1. ith their heads covered ; as they pray uncovered to expreſs their | {MAN 5. | 26, 27.
erence and ſubjeQion to God, ſo they preach covered, as repre- : hed EPs. * ; ) # 7 Covering the head, being in theſe Countries a tok [a= Arp > raven , _ ip agar, derive , and|&ion, a man oughr to uphold the power, © <p ae yp hes ris 1917 wo duty of Miniſters pans "— DROeNY; wich which God hath inveſted him, and nor ro cover his | = , oſt her than ir is naturaNy covered with hai arſe 8, to uſepoſtures and habits that arenot naturally, nor according hat Mawes." _ ich hair, r becauſe he | , . ath a peculiar cauſe of glorying in God, as he to wh - rrp, m_ place where gp. live, m— and irreve- |j, ſabjeQ,and therefore —_ . no habitsor poſtures avg him- ney (which « op 07% Ic 15 __ hon: ET ” parka of de- |c1f in ſubjeQion to others : Or becauſe God glorieth in him, as a cannnot by any be created, but ariſcth either from |qoft excellent piece of his workmanſhip. .God is repreſented in
we, or Cuſtom, and Preſcription) which chis Text of the A : , E muketh to be the duty of all Chriſtians; though as to the ow man.. Pod? uote ro call that ones gley wherein he glorieth, 2 Cer