1-15 tcil us of a cullon: in ute in the Prumicve Caurch, to bap-
[ns over the Graves of the Martyrs, as a teſtimony of their That chere was anciently ſuch a cuſtom, i} doubt not; Ard | believe that the cuſtora with us in reading of doth much more probably derive from this ancient ulage than the Paputts praying tor the dead ;
To the firſt we are led by the next verte, Or why
Zz (Cog Pay Ing , renin te fla Arnll,; I | B.A Pa (s. | . _ . "INE I 1054 werning tits Fight of the Apoſtiz with Pcaſts at Ephoſes, | ang excellency, in reipcCt of the qualities of 17:
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\ 8 ' 8: >a tim ay hoo ohot oC et Do lk om for bold ts + FW Fs Sj k 04 F 2.0:7:0S Rie 3534 K<. 8/3300: Oz Nc Bite OF The | Feaſts, ang WEENGW FilaT 112 thote FLOUNfr:2 inch 1 Ii; ) Ne» TS . 6 'N © > Ee Ot Stow f23otmndteo to £5 0 = | Hr > A E v8 - JO 1 K * 4 pended | 4 »- Aa TRUPUSHR it Uo UTE, Viiiyty,;?\ STACY I2y VUTE2 1h TO | Nh ule, tO DIIng OUT | ta]etactors to gn with wild Beaits, By;
"We" ”_ . . m py oy 43}, 18 \i > read in the 275 of notuch dealings with Pal, fo that beiye + as, ment rather {or their flaves and vileſt men, ir can ha-d1v "ug _ Res
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es 2 pi Prez 1 £1 - * beaſts ; and thar he doth not ſpeak here of his ſen{R2 with >, but ſome other conflict he þig .
but Th IMG SS ; | generally and obſcurely mentioned in the next Epiſtle, ©: 1) tor this Epiſtle was wrote afrer his conteſt with 2... that Plate, after ze manner of Mc, fume think he men; ls
» Na © | plainly this, It T have foughe with beaflly men ar £2; "1 'Y manner that men fight with beaſts, expoling my body t9 (4... £j and fury; whar prefit 5 1t to m2, if the dead rife nor 2 j hyp. * p:ſed my ſelf ro their fury our of an hope for a joyful Rye 1;0n; bur if there thall bz no 1nch Reſurreon, the £9;-.... , | reſolve to ſtick at nothing, nor tw deny themſelves in any 5.5. by ſarisfattion from meat and drink, have the b=ſt of it; att es 3 then beſt ſing their Song. Ler mw ear and drink, for we have how.
, | little rime ro eat and to drink in; we know that we th) F Ee
but the ; there will be anend of us.
23 Be not deceived: evil communications 900d Manners 4.
a Do not ſuffer your ſelves to be abuſed with evil and coin; 1; / courſes of thoſe Philoſophers amongſt whom you converli;, wh; gue from innate Principles of Reajon againſt Articles of þjjh though you may judge, that they talk but tor dilcourte ſale, val, communication or ditcourſe is naught, and will influence meg; things of piatice, and debavch men in their Morals, Ir 154 V;\ or Saying taken out. of, or at leaſt found in, one of the PaginP;.., bur containing in it much truth.
Way > 9. SULTUDL
have not the knowledge of God c : * I ſpeak his to yo, ſhame #4.
bSin is in Scripture compared to /zep, Kow. 13. 11. £2; ; 1, and that very properly ; for as the natural Senles are boung uy 17 natural ſleep, to the Sinners Spiritual Senſes are locked up, (6 tr he doth nor excrciſe them to diſcern betwixr good and evil; wn} 1; he that is atleep, is void of all care and fear, 1s ſecure, fo th: jr. ner 1s ſecure and void of tear, And Repentince 1s 1ct our vn; the notion of awakirg ; we are notonly concerned to cich- 11 h to do good ; not only io awake from Sin,but to Rigteouſr cthi 1 to an holy life and converlation, that is it which 15 here call-} R+7). reoulnels, all ſpiritual reftitude being to be judged from th: % 1}; conformity to the Divine Itule ; hence fin is called a crooked vv, becauſe it will not agree with the Rule of Gol's Word «Fo: fone amongſt you have not a due and faving Knowledge of Cod, oats), apprehenſion of the things of God, & though it be a ſhame for th. that have it not,contidering the hghi and means of knowledge nine vou have had by my Miniſtry, and the Miniſtry of otlucrs vio have been an.ongt you.
24 Awake to righteouſneſs, and {in not 6 : for fin
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kedup? and with what body dothey come? e.
2 Some of your vain Pllolophers, who are reſolved to $1252 dit to nothing upon the account of a bare Divine Revelation.un's'» they can give a further rativaal account of it in the ctrcuntunce, wall be ready to obj-& and ſay, How is it poſſible, that wo? very bodics which are putretied, and turned into duſt, and that a.f, 1" may be, ſcattered to the four Winds, ſhould be raited up i 2nd; the fame bodies ſhall not again riſe, what kind of bodrs hulltos
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6. » #3 2 Y need mear, and drink, and cloaths, as our preſent byd:sco | Oy what other bodies ſhall they be 2
36 Thou fool f, * that which thou ſowe!t 15 0% */: quickned, except it dieg.
7 He faith nor thom fool in anger, (which is that uſing of this tern witich our Saviour, Matt, 5. 22. faith, brings a man unuer rhe guts of Hell tire) bur in the way ofa grave and authoritative r{prool ; Ga" ling thein Fools for their wanr of a due underſtanding 0 te 0205 and ways of God. 2 He I:rs them know, that they wigt 2: ell a:k, how the grain of Wheat, which they ordinarily fowed 8 ts! hi:1d, did tife again * For tht grain allo rotteth under {06 cies © the earth, under which ir is buried, before it again rileth.
27 And that which thou ſoweſt, thou ſoweſt not that body that ſhall be, bur bare grain, it may chance ol wheat, or ſome other gram h.
b And when it again riſeth, or ſhooteth up, it is no! bars grail, without either tak or ear, (which was the body by them 10. )
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25 Bur God giverh ic a body asir pleaſeth him, # d to every ſeed its own body 2.
; But God giveth to every grain, or kind of ſeed, iu
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