a*Aunt, which ſome read, They themſ-lves, Ge. And then t':2 Words refer to the Believers in Maedo iy and dc! ] fore, chap. 1. V. 9, 10 Or, if we real, ye »our jclves, he anal tn their own Experience and Knowledge, 6b Kya, 45 not vaiy, or 1 pty without Fruit ; our very firſt preaching lad great Succeis, |! the Goſpel is always either the Savour of Lite unto Life, or 6f Hot unto Death, yet it no good Fruit ſpring trom a Man's M::i':rr, 1: may be ſaid to be yain ; as the Rrophet complains, I have 114117 f 74: vain, Iſa. 49. 4. Or as ſome, our preaching was not about things vairi
and unprofitable. | 2 Bat even after that we had ſuffered before, and
Ahatts, mentionct he -
Pad contine the Greek Word Age to loving lower \Wo:rſhi p they YOL, Il.
t % wers ſhamefully intreared, as ye know, at Phillis,
C5Qz] we
—_—
of
& gr
3 2.
I _- »*
F - A . 6s PR. 0 wi : P tb te og, RR - ; AE, 4 woageo, .k Wore 3 44 ——
Za. a—_ _ 25%, vo Y
S _ -
wed
$090 ___
OO KEHED
* -5 FD I on
-
. -—]
w - Fr AC aa o 0 he - . > ES A a Hf V7 o _ " — - =O PEO * _ gp —_— A. _ « ; A
_ I.
ht” —_
” a
4
Ta” LL
Here the Apofrle bef.ins a new Diſcourſe, giving an Account more rparticulariy of himlelt, and of iis carriage among them, which hc
* or the cril cxampie of Miniſters often ſpoils the ſucceſs 0 niftrv. And what he ſpeaks would favour of vain glory, but that hc. bad thetein an Holy end ; as he excuſeth his boaſting tothe © 01 37rthtans and other Churches upon the fame account, And be nrit mentions 11S diſthaige of his Miniftry among them. & A little was ſhametally en-
chruft 4nto an In- ns, Ais 16. 23,
2
VL
11S CAIFL122C 1 BC is coming to them he had ſuffered, and at Zkilipp!, where he and Szasy were beaten, | on, and fer in the ſtocks as a couple of V i411 :
this did not damp their Spirits, nor dilcourage their com- 10g and preaching to them, d *Empiymacrutla, We ned great Confi- lence and Liberty of ſpeech, we were not afraid to ipeak the Gojpel nel notwithſtanding our ſufferings, The ſame he allerts 2 Cor. 3.12. an#thi- becomes the Golpel, anl will be ro the advantage of it, and i: moſt commendable ina tim? of Perlecution. e Depending upon 15 protection and help, who is our God, and who lent, and Called us to the work of the Goſpel, an particularly in Macedonzz. And to thew he was not bold beyond his Call and Duty, or the Rues of Truth and Sobriety. f The lad Tidings of Salvation by Jelus Chrift, which Goſpel, though we have called it ours becaule preached by us, ver it is the Goſpel of Gud, as being the Original Author and Or- dainer of it. g With much aporny ; Which is either to be taken attive- Iy for tt:cir great tameſtneſs and Zeal in ſpeaking, as Luk. 13. 24. Or paiively, for the perils they encountred therein, Phil, 1. 30. By hott the 1h-fatontans might be induced, though not enabled
to belive, As he eliewhere calls the Minittry a Warfare, 2 Tim, 2. 4.
ki. b4 b : 1klcs
=
<? » b] L |
i” ) 3 ex: bs bh, 4 T* Ladd |
7 /
Anda Fight, 2 1im,4.7, (Lhe very word uled in the Text) with re- {yect to the dificultics and dangers attending it,. or the oppoſition
of talſe Leachers; they contending for the Faith, Fude 3. 2 For our exhortation þ was not of decelt #7, nor of uncicanncis #, nor 11 gue], þ Wherchy he means either the whole Goſpel he preached by a Sy- nechdoche, or pa: ticularly that which is hortatory, what was firft caught Doctrinally, was tollowed y”,y,cxhortations to Faith and Pra- tice, The Decrees or rhe Council at Feruſalem are called an Cx- bortation, AFs 15, 21. when 7iul, or others with him were deſired to preach in the Synagogue, the Rulers ſaid, if you bave any word of exportation for the People, jay on, ARS 13, 15. but taken more ſtrictly, - 8, ina ciſtintion from propheſic and teaching. 7 This refers
cither tothe Doctrin taught by them, it was true, not fallacious,
a -—
" $6.4 £\ Oills I'2
1. THESSALONIANS.
00d to Edification, Nanifters of t
ed men, faith Paul, I ſrculd nor ve the Servant of Fefus Chri:t (;
men, I Cor, 10.33, Even as Tplesje 4
2d not men when it ſtood in competition with his ne
ireab 108 4s pleafing men, but God, Otherwiſt tho Rn
with all, Rom, I I» 7. [cr every 071 e of 174 p;eeſe bt; L Goſpel
hey aze to Ppleatc their own Matter,
”y' A = . yy, ,” # [men 111 41. eiinpe, Sh
a %
4 1,G3NU0 11 are Chriſt's Ser;
4
- rf. SA%
©
4 #;
bo
Othce and as Servants
10, And this made the Apoſtle have regard not only to his Do... and outward Converſation, but the jnward aim and intentions os ::. heart, as knowing God tryed his heart, , Au expetting the rey) 4 of his Labours more from Go! than Men, he therefore iguyhr ; pleaſe God rather than Men, and approve his heart unto him. ad herein he refle&s upon thoſe falſe Apoſtles that ſought to plealc ni preached up the Law of Mofes to pleale the Fews, or others that 1 each ed and abuſed the DoQtrin of the Goſpel fo gratifie the Luſts of men, 5 For * neither at any time uſed weflattering words hs, as ye know qz nor a cloak of covetouſneſs, * Gag ;;,.* witneſs 7. Gp p In the former verſes the Apoſtle aſſerted his integrity more. x zenerally here, and in the next verſe he inſtanceth in particulars & 12, «2 He vindicates his Miniſtry from the. guilt of three, Vices which to, Bo, often attend it; Flattery, Covetouſneſs d Vain Glory, Firft, Fl. | tery, © Adye waartads, Or, we were not, 7. e, converſant ina wors of Flattery, as in the Greek; * our word was not a word ot Flattery as if we ſought to pleaſe men, When we aſcribe to m2n good thins; that they have not, or above what they have . Or vhen wa applays or extenuate the Evil that is in them, we fatter them : This is re. proved often in the falſe Proph:ts of the Old Teftament, 1/7, 35 17, Exek. 13. 10, 18. and the fc
Us .
Ji)
A
.
}
's ® SY,
"ad ha
- vi « We.
171 * \ 3 CLLLA at ”
Teachers in the New. The flatter; of Minifters is, their preaching of ſmooth things, rather to pleate than profitz when they avoid juſt reproofs, and ſearching Truths, ang cloſe applications, that they may not dilpleaſe, and affedt Wiſtlom of words and rhetorical Diſcourſes, that they may pleaſe when they ej. ther conceal ſome part of truth, or pervert it ; that People may think their doings better than they are, or their ſtate better than "+,
£30