A turther Deſcription of this man of fin, by his Oppoſition and Ex- altation, r Or, 6 ay]:z41psr&>, the Cppojer, or rather oppy/.,z, expreft in the participle of the preſent Tenſe, denoting a continue .ict, or that which he bends himſelf firongly to: But againft what ? ihe ſame that he exalteth himſelf above, as ſome conceive, but the Gram- mar will not well admit that ſenſe, and we ſhould not ſo c<ftrain it ; and therefore we will take the word indefinitely,as expreft in the Text: But we may well conceive, it is Chrift himſelf, whom he oppoleth ; as his Name given him by the Apoſtle Fohn doth evidence when he is called Antichriſt, or THE Antichriſt, one that is againft Chrii: ; not that he openly and profeiſedly oppoleth him, but as Fadas kiſſed his Maſter, and betrayed him ; See thoſe that have written of Antichriſt, as Philip Nicholas, Whitaker, Danzus, Chamier, Moulin, Funius, &C, it is T9iquity in a Myſtery, He ſerveth Chriſt, but it is to ſerve him- ſelf upon him, He acknowledgeth him in all his Offices, and yet doth vertually deny and oppoſe him in them all; call'd Antichrilt, as oppo- ſite to the Un&ion of Chriſt, Chriſt ſignifies az0:7red, and ſo he oppo- ſeth him in the Offices to which he is anointed, while he owns his N2- tures, He profeſſeth himſelf a Servant of the Servants of God;and yet perſecutes, curſeth, proſcribes, and killeth them, oppoſing Chriſt in his Members. He maketh War with the Saints, Rev, 13, 7, He hath two horns like a Lamb, and ſpeaks as a Dregon, ver, 11, ſpeaks les :n Hypocriſie, 1 Tim, 4. 2. # And then he is deſcribed by his Exaltation, umexeouer©r, exalted, which is well ſupplied, he exa/teth himſelf, It is not from God be exalteth himſelf, or lifreth himſelf above al! rhat is called God, though not really and effentially God, The Apoſtle well knew that in the Old Teſtament Magiftrates were called Gods; Pſal. $2. 1, 6, and 1 Cor. 8. 5. There be that are call:4 Gods, wheth.r in Heaven, or in Earth, Magiſtrates and Rulers are of ſeveral Des grees, ſome Inferiour, ſome Superiour 3 ſome Supreme, as Kings and Emperours, but he exalteth himſelf above them all, and that nor oniy in Spirituals, by Excommunications, but in Civils, by depoling Kings, diſpoſing Kingdoms, yea, making Emperours to wait at tis Gate, hold his Stirrup, proſtrate themlelyes ro kils his Toe, and then to tread upon their Neck, as Alexander the 1114, did to Fre- derick Barbaroſſaz and this not condemned as the extravagancy of ſome particular Perſons, but allowed and juftined by the De- Arine and Doors of the Komiſh Church, And B:Parm, 4c Ken. prot. lib, 5. c. 8, gives it as the reaſorr why the Pope would noc cone to the Council of Nice, left if the Empergur ſhuuld come thither, ke
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