HOMILIES BY VARIOUS AUTHORS. Vere. 1-11.-.A child of provid~nce. This section recounts the birth, deliverance, and upbringing .at the court of Pharaoh, of the future Deliverer of Israel. In which we have to notice- . I. AN A0T OF FAITH ON THE PART OF MOSES' PARENTS. The faith of Moses' panmts is signalised in the Epistle to the Hebrews (Heb. xi. 23). Observe-I. The o=ion of its trial. The king's edict threatened the child's life. The case of Moses was peculiar, yet not entirely so. No infancy or childhood but lays a certain strain upon the faith of pa.rents. The bark of a child's existence is so frail, a.nd it sets out amidst so many perils I And we are reminded that this strain is usually more felt by the mother than the father, her affection _for her offspring being in comparison deeper and more tender (cf. Is. xlix. 15). It is the mother of Moses who does all a.nd dares all for the salvation of her babe. 2. Its nature. Both in Old a.nd New Testaments it is connected with something remarkable in the babe's appearance (Acts vii. 20; Heh. xi. 23). Essen- tially, however, it must have been the same faith as upholds believers in their trials still-simple, strong faith in God, that be would be their Help in trouble, and would protect and deliver the child whom with tears and prayers they cast upon his care. This was sufficient to nerve Jocbebed for what she did. 3. Its WQTlcing. Faith wrought with works, and by works was faith made perfect (Ja.a. ii. 22). (1) It nerved them to disobey the tyrant's edict, and hide the child for three months. Terrible as wa.s,this period of suspense, they took their measures with prudence, calmness, and success. Religious faith is the secret of self-collectedness. (2) It enabled them, when concealment was no longer pra.ctica.ble, to make the venture of the ark of bulrushes. The step wa.s bold, and still bolder if, as seems probable, Jochebed put the ark where ahe did, knowing that the prmcess and her maidens used that spot as a bathing-place. Under God's secret guidance, she ventured all on the hope that the babe's beauty and helplessness would attract the lady's pity. She would put Pharaoh's daughter as a shield between her child a.nd Pharaoh's mandate. Lea.rn-1. Faith is not inconsistent with the use of means. 2. Faith exhausts all means before abandoning effort. 3. Faith, when all means are exhausted, waits patiently on God. 4. Pious parents are warranted in faith to cast..tbeir children on God's care. It was a sore trial to Jochebed to trust her child out of her own arms, especially with that terrible decree hanging over him. But faith en.a.bled her to do it. She believed that God would keep him-would make him bis charge-would provide for bim,-and in that faith she put the ark nmong the rushes. Scarcely less faith a.re parents sometimes called upon to exercise in taking steps of importance for their children's future. Missionaries in India, e.g., parting with their children, sons leaving home, etc. Sorest trial of all, when parents on their deathbeds have to part with little ones, leaving them to care of strangers. Hard, very hard, to flesh and blood; but God lives, God cares, God will provide,-will watch the ark of the little one thus pushed out on the waters of the wide, wide world. II. AN ACT OF PBOVIDENCE ON THE PA.RT OF MosEs' GoD. The faith of Moses' parents met with its reward. Almost «whiles" they were yet" praying" (Da.n. ix. 20), their prayers were answered, and deliverance was vouchsafed. In regard to which observe-I. How various are the instrumentalities employed by Providence in working out its purposes. A king's edict, a mother's love, a. babe's tears, a. girl's shrewdness, the pity of a. princess, Egyptian customs, etc. 2. How Providence co-operates with human freedom in bringing about desired results. 'l'he will of God was infallibly accomplished, yet no violence was done to the, will of the agents. In the most natural way possible, Moses was rescued by Pharaoh's daughter, restored to bis mother to nurse, adopted by the princess as her son, and afterwards educated by her· in a way suitable to bis position. Thus was secured for Moses-(1) Protection. (2) A liberal education. (3) Experience of court-life in Egypt. 3. How easily the plans of the wicke,a can be turned against themselves. Phara.oh's plans were foiled by bis own daughter. His edict was made the means of introducing to his own court the future deliverer of the race he meant to destroy. God takes the wicked in their own net (Ps. ix. 15, 16). 4. How good, in God's providence, is frequently brought out of evil. The people migh; 80 THE BOOK OF EXODUS. [en. u. 1-9,
weU e0unt the issuing of this edict as the darkest hour of their night-the point of lowest ebb in their fortunes. Yet see wha.t God brought out of it I The deliveranco oi • Moses-the first turning of the tide in the direction of help. Wha.t lJOOr judges wo &re of what is really for or against us! 5. How greatly God often exceeds our ea:pectations in the deliveran,ces he sends. He does for us above wha.t we a.sk or think. The utmost Moses' parents dared to pray for was doubtless that his life might be preserved. That he ~hould be that nry day restored to his mother, and nursed at her bosom; tha, ~e should become the ~on of'Ph~i:a.oh's daughter; that he should grow to be great, wise, rich, and powerful-this was felicity they had not dared to dream of. But this is God's way. He exceeds our expectations. He gives to faith more than it looks for. So in Redemption, we are not only saved from perishing, but receive" everlasting life" (John iii. 16)-honour, glory, rewa.rd.---J. 0.