HOMILETICS. • Ver. 21.-The servants of God liable to reproach from friends no less than enemies. Moses and .Aaron had borne the reproaches and scoffs of Pharaoh (vers. 4--8) without flinching. It was natural that an enemy should revile them. Pharaoh might tax them with idleness and insincerity in religion, if he pleased. The stab did not penetrate very deep, nor cause a very grievous smart. But when their brethren turned upon them and uttered reproaches, it was different. Then the wound went to the heart; the pain was bitter, scarce endurable. It made them misdoubt themselves. Had they really not acted for the best? Had they been self-seeking, or vainglorious, or reckless, or even injudicious? Such thoughts will always occur even to the best men, if on their plans seeming to have miscarried their friends reproach them. The best men best know their own frailty, and how easy it is for man to mar God's work by his own imperfections. It requires a very brave soul to bear up against the reproaches of friends, especially when there seems to be a ground for them. The more careful therefore should friends be not to reproach.God's servants causelessly, or unless they can point out where they have been wrong. Actions are not to be always judged by their results, or, at any rate, not by their immediate results. Moses and .Aaron had done quite right; they had obeyed God ; they were bound to act as they had acted. It had not pleased God to give success to their efforts as yet. The officers should have had patience, should have prayed to God for relief, but should have forborne from reproaching the innocent.
HOMILIES BY VARIOUS .AUTHORS. Vers. 20-23.-Murmttring and faith. The Israelites were naturally sorely dis- appointed at the issue of the interview with Pharaoh; and with the unreasonableness so often seen in those whose expectations have received a check, they turned on Moses and .Aaron, and accused these innocent men of being the autho!s of their misfortune. Moses and Aaron themselves were almost as dumbfounded as their accusers at the turn events had taken; but one of them, at least, behaved with wisdom. The Israelites accuse_d men: Moses took his complaint to God, and opened up to him all the sorenc,;,; of his heart. 'l'his portion of the narrative suggests the following reflections:- I. Goo's PROVIDENCE OFTEN ASSUMES AN ASPECT OF GREAT MYSTERY TO us. It did so to Moses and the Israelites (vers. 22. 23). They had concluded that now that 136 THE BOOK OF EXODUS. [en. v. 20-23.