the priests. Christians C(lnnot do this. Though some of their sons may ultimately have 11, call to the ministry, this will not be the case with all, and they must act aR if H would not bo the case with any. 'fhey must take their children back to their houses, give them o. secular education, and prepare them in most instances for secular life. But they have not to buy them back. This arises from the difference between ~ho two dedications, the one having been a dedication to the ministry and the other not. Christians do not need to retract the dedication of their children by any sub- sequent act. They may and should maintain it. Laymen may lead lives as truly sanctified as clergymen. They may serve God as well, though in a different way. They may be, and should be "holy to the Lord." Who would not desire his children to be such? Vers. 3-16.-The rightful use of Ohwrch ordinan~s. G'hurch ordinances are-(1) Commemorative; (2) Disciplinary; (3) Channels of supernatural grace. The benefita derivable from them depend mainly upon their rightful use. We learn from the instructions here given to the Israelites by Moses, that their rightful use consists especially- I. IN THE REGULAR KEEPING OF THEM. "Thou shalt keep this ordinance in his season from year to year." Spasmodic observance, enthusiastic and frequent at one time, perfunctory and infrequent at another, ten times this year, once the next, will bring no blessing, conduct to no good result. Each ordinance has its own time or times-baptism and confirmation once in a lifetime-the Holy Communion weekly, if opportunity offers ; if not, monthly; or, at the least, thrice a year-attendance at public worship, each Sunday, twice-fasting, on Fridays and in Lent-commemoration of chief festivals, once a year-and so on. Fitness has in every case been considered, and set times appointed at proper intervals. Let the rule of the Church be regularly followed, let there be no needless variation, no will-worship, no caprice, and the greatest benefit may be confidently anticipated. But following one's own fancy in the matter, now observing rules, now breaking them, making ourselves in fact a law to ourselves, is a course that will assuredly obtain no blessing upon it. "Thou shalt keep each ordinance in his season." II. IN THE STRICT KEEPING OF THEM. " There shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy quarters." Lukewarm- ness, double-mindedness, half-and-half measures, are everywhere condemned in Scripture. "If the Lo~d be God, follow Him; if Baal, then follow him." " Because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth." If the ordinances of the Church are worth following at all, they are worth following strictly. If the Church says-" Put away gaiety and amusement during this or that season," then all gaiety and amusement should be put away-none should be seen "in all our quarters." If she appoints two services, or (as some understand it) three for Sundays, then men should not limit their attendance to one. If she urges frequent co=unions, they should attend frequently, and not be content with the minimum of three times in the year. Ill. IN THE KEEPING OF BUCH OF THEM AS ARE COMMEMOliTIVE WITH REMEM- BRANCE. "Remember this day, in the which ye came out from Egypt"-" the Lord slew all the first-born-therefore I sacrifice to the Lord all that openeth the matrix." A large part of the ritual of every church is co=emorative. Sunday is a co=emo- ration. The Friday fast, enjoined by the Church of England and others, is a com- memoration. Christmas, Easter, Whitsuntide, Ascension Day, are commemorations. And the Holy Co=union is in part commemorative. 'l'o observe, in a certain sense, these days and seasons and ordinances, without giving serious thought to the historical events with which they are connected, and out of which they have arisen, is to lose half the benefit which their observance was intended to secure to us. It is scarcely, perhaps, to be supposed that any one could receive the Holy Communion without some thought of the death of Christ upon the Cross ; but it must greatly conduce to the rite having its duo and full operation on our minds and hearts, that we should vividly present to ourselves on the occasion a mental picture of the agonies suffered for ·11s, that we should dwell in thought upon the whole scene of the trial and the cruci- fixion, and seek to realise its particulars. We cannot have too deeply impressed upon THE DOOK OF EXODUS. [en. xm. 1-17.
u, the recollection of the day on which, and the means by which, God brought the Clrnrch of the first-born out of the spiritual bondage of Egypt, saved them from the destroyer, sanctified them, and me.de them his "peculiar people." IV. IN '.!'HE CONTINUED KEEPING OF THEM THROUGH TIMES OF PROSPERPIY, "\Vhen the Lord she.JI bring thee into the land of the Canaanites, thou shalt keep thi8 serYice." The discipline of adversity is apt to draw men nearer to God than tho.t ot prosperity. Many are very careful and regular attendtints on Church ordinances when they are afflicted, or in poor circumstances, or suffering from a bereavement; but, if The world smiles upon them, if they grow rich and respected, if men court and flatter them, they grow careless and irregular in such matters. They think that they cease to ha Ye the time for them; but in reality they cease to relish them. "The cares of the world and the deceitfulness of riches," choke the good seed that was in them, and "the,,· become unfruitful." They forget God, and the marvellous things that he hath done for them. Hence a warning is required. We must not let the " milk and honey " of Cane.an wean our hearts from God, or make us less zealous in his service, or less constant attendants upon his ordinances. The higher we are lifted up the more we need his grace; the greater attraction that the world offers to us, the more helpful to us are those holy rites and usages, which draw our thoughts away from earthly things, and fix them upon things Divine and heavenly.