HOMILETICS. Vers. 4-8. The mercy of God in hearing and helping even an ungrateful and d,:.~- contented people.-God is very merciful to those who are in covenant with him, whom he has chosen for his own, and made " the sheep of his p:i.sture." Very often, and very far may they go astray, tw·n from the right way, rebel against him, refuse to hearken to his voice, murmur, misuse his ministers aud slander them, yet not alienate him wholly. lndefectible grace must not indeed be claimed by any man as his own p• ,r- tion; for none can know that he possesses it ; yet the way of God, on the whole, appears to be to reclaim his wandering sheep; recall them to a sense of what is their duty ; ao<l restore them to the fold whence they have strayed. All that can be done with this object he does for the Church now, as for the congregation of the children of Israel iu the wilderness. I. HE PARDONS THEm OFFENCES. Distrust, discontent, ingratitude, even when openly expressed in speech, he forgives in his mercy, not seven times only, but" seventy times seven." How many murmur at their lot; complain of their worldly condition, or their lack of spiritual gifts, or their unhappy position under ministers of whom they do not approve; or the coldness and unsympathetic temper of their friends, or the want of a.ny due appreciation by others of their merits I lt is, comparatively speaking, rarely that we meet,;with a contented person. Yet God is so merciful, that he bears with the murmurers-yea, even "hears their murmurings," and devises means for their relief. If. HE GIVES THEM BREAD FBOM HEAVEN.• "Every good gift and every perfect gift" is from him, and " cometh down from the Father of Lights." The material sustenance of daily life is one form of "bread from heaven," wherewith he daily provides the mil- lions who look to him. His holy word is another form, a heavenly gift, the sustenanctl of many souls. But, as he tells us, he himself is "the true bread from heaven" (Johu vi. 32-51). In and through the Eucharist, he gives us himself to be our spiritua.1 food and sustenanee, the bread of life, the true manna, meat indeed. If we worthily receive the blessed sacrament of his body and blood, then we "spiritually eat the flesh of Christ and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us"-" our sinful bodies are made clean by his body, and our souls washed through his most precious blood." Thus, ho gives us, in the highest, most pe1fei:t, and most spiritual way, that which is the great need of our souls, "bread from heaven." Ill. FIE GIVES THEM LAWS TO PROVE THEM. With hlPssing duty goes ever ban,\ in hand. To every gift God attaches some law of direction for its use. The gift of the manna had its own laws-its law of gathering, and its law of reserving or not reservinc,;. The holy ~ucharist has also its one ~reat law-a law fixing the mental attitlllle-" I Jo this in rtMtembrance of me." To make it a mere supper, as the Corinthiilns di,l (1 Cur. D '> 3/l TIIE DOOK OF EXODUS. [en. xvi. 4-IG.
xL 20-34), albeit a love-feast, symbolical of Christian fello,vship and unity is to break this law. The Eucharist is "for the continual remembrance of the sac~ifice of the death ?f Ch_rist "~for the calling to mind his sufferings for our sins, his atonement for our guilt, his deliverance of us from Satan, death, and hell, by his one oblation of him- self once offered upon the Cross. It is by this remembrance that our penitence is made "c_ute, our gratitude <:8'11ed forth, our hearts enabkd to "lift themselves up," our spirits i;tirred to love~ ~nd JOY, and t~3:nkfulness; and obedience to this law on our part is a necessary condition to our rece1vmg the benefits of the Eucharist. 'l'hus we too when "bread from heaven" is rained upon us, have a law given to us to prove us whether we will walk in God's law or not. '