But now we come to the question, Is the Holy Spirit a distinct personality from the Father and from the Son? He might be a person, as we have clearly seen that He is, and He might be a divine person, as we have just seen that He is, and at the same time He might be only the same person who manifested Himself at times as the Father and at other times as the Son, and in that case there would not be three divine Persons in the Godhead, but one divine Person, who variously manifested Himself as Father, Son and Holy Spirit. So the question that now confronts us is, Is the Holy Spirit a distinct personality separate and distinct from the Father and from the Son? This question is plainly answered in various passages in the New Testament.
1. _We find this question answered in the first place in John 14:26 and John 15:26._ In John 14:26 we read: +"But the Comforter, even the Holy Spirit, whom the Father will send in my name, He shall teach you all things, and bring to your remembrance all that I said unto you."+ In John 15:26 we read: +"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, he shall bear witness of me."+ In both of these passages we are told that the Holy Spirit is an entirely distinct personality from the Father and the Son, that He is sent from the Father by the Son. We are elsewhere taught that Jesus Christ was sent by the Father (John 6:29; 8:29, 42). It is as clear as language can make it in these passages that Father, Son and Holy Spirit are not one and the same Person manifesting Himself in three different forms, but that they are three distinct personalities.
2. _We find clear proof that the Father, Son and Holy Spirit are three distinct personalities_ in John 16:13, where we read: +"Howbeit when He, the Spirit of Truth, is come, he shall guide you into all the truth: for He shall not speak from Himself; but what things soever He shall hear, these shall He speak: and He shall declare unto you the things that are to come."+ In this passage the clearest possible distinction is drawn between the Holy Spirit who speaks and the One from whom He speaks, and we are told in so many words that this One from whom He speaks is _not Himself, but another_.
3. In the next verse the same thought is brought out in still another way. In this verse, John 16:14, we read: +"He shall glorify me: for He shall take of mine, and shall declare it unto you."+ Here the clearest distinction is drawn between _He_, the Holy Spirit, and _Me_, Jesus Christ. It is the work of the Holy Spirit not to glorify Himself, but another, and this Other is Jesus Christ, and He takes what belongs to another; that is, to Christ, and declares it unto believers. It would be impossible to express in human language a distinction between two personalities more plainly than the distinction between the Son and the Holy Ghost is expressed in this verse.
4. The distinction between the Father and the Son and the Holy Spirit is very clearly brought out in Luke 3:21, 22: +"Now it came to pass, when all the people were baptised, that, Jesus also having been baptised, and praying, the heaven was opened, and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, thou art my beloved Son; in thee I am well pleased."+ Here _a clear distinction is drawn between Jesus Christ who was on the earth, and the Father who spake to Him from heaven, and the Holy Spirit who descended in bodily form as a dove from the Father upon the Son_.
5. Still another striking illustration is found in Matthew 28:19: +"Go ye therefore, and make disciples of all the nations, baptising them into the name of the Father and of the Son and of the Holy Spirit."+ _Here a clear distinction is drawn between the name "of the Father," and the name "of the Son," and the name "of the Holy Spirit."_
6. A very striking setting forth of a clear distinction between the Father, Son and Holy Spirit is found in John 14:16, 17: +"And I will pray the Father, and He shall give you another Comforter that He may be with you for ever, even the Spirit of truth."+ Here _the clearest possible distinction is drawn between the Son who prays, and the Father to whom He prays_, and _"another Comforter," who is given in answer to His prayer_. Nothing could possibly be plainer than the distinction that Jesus Christ draws in this passage between Himself and the Father and the Holy Spirit.
7. We find the same thing again in John 16:7: +"Nevertheless I tell you the truth: it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send Him unto you."+ _Here the Lord Jesus Himself draws a clear distinction between Himself, who is about to go away, and the Holy Spirit, the other Comforter who is coming to take His place after He has gone away._