Eternity will nevor know ell the length and breadth and depth and height. 7. Th~ largeness of God's morcy (1) toward persons. " Keeping mercy for thou~ands" (2) towanl sins, "forgiving iniquity and transgression and sin." 8. The severity of' God. (1) Ho will not always leave sin unpunished. (2) Ilis mercy may so.ve men fmm ,;in but will not acquit them in sin. "Be not deceived." (3) The father's sins are visited upon the children. 'fhe inheritance of wrong is nccompll.Ilied by an inheritance of wrath. What is punishment for the fathers may be mercy for the children. III. THE FRUITS OF THE KNOWLEDGE OF GoD. 1. Adoration. For deep and true worship the soul must know God in the reality of his existence and the glory of his nature. 2. Prayer for himself and his people. To Jesus the vision of God is inter- cession for his Church o.nd the world. (1) Prayer for God's presence. "Let my Lord, I pro.y thee, go among us." (2) That God may come in mercy, not in judgment. " Pardon our iniquity." (3) The transforming power of the presence of God. "And (so) take us for thine inheritance."-U. Vers. 6, 7.-The name of the Lord. Moses had asked to see the glory of Jehovah, a request which it wo.s possible to grant only in a very modified way. As much as Moses could bear to see he was allowed to see; and for what he was not a.hie to see he received a most abundant and timely compensation in the revelation made to him of the Divine character. For this of course is what the proclamation of the name of Jehovah amounts to. The name of Jehovah is what we should call the character of Jehovah. It is always a great comfort and stay to know that the character of one with whom we have to deal is satisfactory through and through. Nay more, it is well to know character, whether it be good or bad; not to go to a man, uncertain of his disposition and a.I together in aoubt e.s to what we may expect. From the proclamation here made we may judge Moses to have been up to this point ignorant of certain fundamental qualities in the character of God. He might have certain guesses, certain inward promptings, which led him into supplication and conduct accordant with the Divine character; but now he is lifted above all guess-work. From God's own lips he gets an account of all that is deepest in the disposition and relations of God toward man. He is ma.de to see that God's recent action towards apostate Israel was based, not on incessant importunity in supplication, but on what was a constant source of the Divine action. God was pleased to see Moses so importunate; importunity we may even say was needful to the occasion; but God had not in him the spirit of the unjust judge, that he should be moved by importunity alone. The character here revealed doubtless gave Moses confidence in all future necessary intercession. Henceforth he knew, and knew from as solemn and authoritative a co=unication as could be ma.de, what there was in the great Disposer of his move- ments upon which he could at all times rely. The aspect of Jehovah's character here presen~d is of course one which it is important for his sinful creature man to know. God does not tell us here all that may be known of him ; he singles out tha.t, the knowledge of which we cannot do without in our hours of deepest need, and although there is thus revealed to us only a. pa.rt of the Divine nature, it is a pa.rt which has the harmony of a whole. God is here made known as indescribably considerate of all the needs of men, and yet at the sa.me time inexorably just. His mercy and love a.re not aa human mercy and love too often a.re. There is a mercy which, while it may soothe present agonies and smooth present difficulties, is yet essentially nothing more than an opiate; it does not go to the root of the trouble and show how it may be entirely swept away. The tender mercies of the wicked, it is said, a.re cruel; and so in another sense the tender mercies of the thoughtless and the ignorant may be called cruel. Stopping suffering for the immediate present, they ma.y be sowing the seed of suffering a hundred times greater in the future. But God's mercy is so offered and exercised that it needs never to be regretted. It is mercy gloriously allied with great considerations of righteous- ne~s. It is mercy for the repentant; for those who confess and forsake their sins; and although from a superficial glance this visitation of suffering upon children and children's children may seem to contra.diet the mercy of God, we find on further •reflection that it is a. great warning ag.iinst human selfishness. What a. rebuke to the man who, knowing tha.t his sin will involve posterity in suffering, yet goes on with the sin ! Who are we, to indulge in aspersions on the mercy of God, when perhaps at the very moment we are sowing in self-indulgence what others must THE BOOK OF EXODUS. [OB. XXXIV, 9-26.
n!ILp in pangR which our eelf-denial and regard for God'e wiee will might have -.itterly prevented?-Y.