A Brighter Day Begins with His Word.

Torrey, R. A. (Reuben Archer), 1856-1928 • SECTION 99

III. WHEN DOES SANCTIFICATION TAKE PLACE

← The Fundamental Doctrines of the Christian faith

We now come to the question about which there has been the most discussion, the most differences of opinion, the most controversy. When does sanctification take place? If we will go to our Bibles to get the answer to the question there need be no difference of opinion. There are three parts to the answer.

1. The first part of the answer is found in I Cor. 1:2, +"Unto the Church of God, which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours."+ Here the Holy Spirit speaking through the Apostle Paul, plainly declares that _all the members of the church of God are already sanctified in Christ Jesus_. Sanctification in this sense is not something that we are to look for in the future, it is something that has already taken place. The moment any one becomes a member of the Church of God by simple faith in Christ Jesus, for all who have faith in Christ Jesus are members of the Church of God, that moment that person _is_ sanctified. Every saved man and woman in this building this morning, every one who has living faith in Jesus Christ, _is_ sanctified. Our sanctification is involved in our salvation. But in what sense are we, that is, all believers, already sanctified? The answer to this question is found in a passage of Scripture to which we have already referred, Heb. 10:10, 14, +"By which will we have been sanctified through the offering of the body of Jesus Christ once for all. . . . For by one offering He hath perfected forever them that are sanctified."+ The meaning is plain. By the offering of the body of Jesus Christ once for all on the Cross of Calvary as a perfect atonement for sin, every believer is cleansed forever from the guilt of sin. We are _"perfected forever" as far as our standing before God is concerned_, and are set apart for God. The sacrifice of Christ does not need to be repeated as were the Jewish sacrifices (V. I). The work is done once for all, sin is put away, and forever put away (Heb. 9:26; cf. Gal. 3:13), and we are set apart forever as God's peculiar and eternal possession. If any one asks you if you are sanctified; if you are a believer in Jesus Christ, i.e., if you have a living faith, in Jesus Christ, you have a right to say, "I am." _Every believer in Christ is a saint_, a saint not in the sense in which that word is oftentimes used in modern usage, but in the Bible sense, as being set apart for God and belonging to God and being God's peculiar property. But there is another sense in which every believer may be fully sanctified to-day. This is found in Rom. 12:1, +"I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service."+ In this passage we see that _it is the believer's present and blessed privilege, and important and solemn duty, to present his body to God a living sacrifice—not some part or parts of the body, but the whole body with its every member and every faculty. And when we do thus present our whole body to God a living sacrifice, then we are wholly sanctified._ Such an offering is well-pleasing to God. As God in the Old Testament showed His pleasure in the offering by sending down fire to take it to Himself, so when the whole body is thus offered to God, God will send down fire again, the fire of the Holy Ghost, and take to Himself what is thus presented. The moment a believer does thus present himself a living sacrifice to God, then, so far as his will, the governing purpose of his life, the very centre of his being, is concerned, he is wholly God's, or "_perfectly_ sanctified." He may still, and will still, daily discover, as he studies the Word of God and is illumined by the Holy Spirit, acts of his, habits of life, forms of feeling, speech and action, that are not in conformity with this central purpose of his will, and these must be confessed to God as blameworthy and put away, and this department of his being and life brought, by God's Spirit and the indwelling Christ, into conformity with God's will as revealed in His Word. The victory in this newly discovered and unclaimed territory may be instantaneous. For example, I may discover in myself an irritability of temper that is manifestly displeasing to God. I can go to God, confess it, renounce it and then instantly, not by my own strength, but by looking to Jesus and claiming His patience and gentleness, overcome it and never have another failure in that direction. And so it is with every other sin and weakness in my life that I am brought to see is displeasing to God.

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