The Pulpit Commentary — Leviticus — Section 135

and we must give all honour to the atoning sacrifice of Jesus. In such circumstances we shall retain, in large and abiding measure, the Holy Spirit within us.-R. M. E. Ver. 13.-The ever-burning fire. The special directions for the benefit of the priests are fittingly separated from the instructions common to all the people. In front of the tabernacle stood the altar of burnt offering, and on this a fire was kept constantly burning, in obedience to the injunction of the text. For a description of the altar, see Exod, xxvii. 1-8. Let us advance in thought, and behold the flames and curling smoke, and hear the lessons the fire preaches. I. Consider it as THE FULFILMENT OF AN ORDINANCE. From his relationship to God, man is bound to obey him, and this same relationship caugr,s that the majority of God's utterances to man are in the nature of commands, sucb. commands, however, containing virtual promises. And those are most honoured who have most commands. The priests occupied the highest posts in the estimation of the people, simply because they were entirely devoted to the behests of the Almighty. To lay sticks in order upon the altar and set fire to them, was in itself a humble occupation, but the fact that it was performed for the glory of God elevated its character in the eyes of all. Menial duties are ennobled when discharged as unto the Lord. The fire was an emblem of worship, of praise, and supplication, ascending to the Most High from his faithful people. That it was perpetual indicated God's desire to be worshipped, not with fitful enthusiasm, but with steady regularity. There were times when the fuel was renewed, just as men may have their seasons of devotion at morning and at night, on the Lord's day and on a certain week-day, but there must be always a flame of service to testify to the obedience and affection of the people. The fire was kept alight by successive genera- tions in their tum. To no one age is it exclusively given to sound the praises and do the will of the Eternal. When one servant falls asleep, having done the will of God, his younger comrade must step into his place and continue the work. Even the materials so soon to be consumed must be deposited upon the altar in an orderly manner. It is said by the rabbins that care was taken in selecting the sticks, no rotten ones being allowed. Whatever is done for God must be done to tho best of our ability. II. Consider it as THE ENJOYMENT OF A PRIVILEGE, Once the fire was consecrated by the approach thereto of the glorious fire from God's presence instantly consuming the sacrifice (eh. ix. 24). The flames became henceforth a token of God's acceptance of the offerings Q/ his servants, and his consequent reconciliation and favour. If any Israelite doubted the reality of Jehovah's existence or his willingness to bless the nation, a glance at the fire was sufficient to dismiss all doubt, and to inspire his breast with a consciousness of blessing. The perpetual fire symbolized God's unchangeable protectio11 of his people, Through the hours of daylight and through the watches of the night the flames ascended on high ; they knew no cessation; they spoke of him who" never slumbers nor sleeps," upon whose brightness no darkening shadow ever rests. This altar-fire consumed the various offerings presented. It kindled other fires-from it the burning coals for the golden altar of incense were taken; it was the fire-foundation on which the sacrifices were laid, and by which they were consecrated. It is the loving sacrifice of Christ that generates holy lives in his followers. Ily his ascension tho fire of the Holy Spirit descended upon the Church, kindling sparks of hallowed emotion, and making the thoughts and words and acts of Christians an ever-brightening blaze of sacred service.-8. R. A. Vers. 25-29,-T/ie holiness of the sin offering. This offering was to expiate offences committed directly against God, and which involved, therefore, the deeper wrong. A peculiar sacredness attached to the sacrifice. Only the priests might partake of it, for it was "most holy." As all Christians are made "priests unto God," it is permitted them to feed upon him who died to save them from sin. They live by faith in the Son of God. Union with their Divine Lord oonsecrntes them, imperishable principles sustain them. I. WHAT IS OFFERED UNTO Goo ACQUIRES 'J'HEREBY A SACRED CHARACTER, It is set apart, belongs to him benceforth. He accepts the gift, and his holiness is imparted to all qis possessions. His people are holy, and 10 are his house and his statutes.  94 THE BOOK OF' LEVITICUS. [CH, VI. 8-30,