"In danger of the hell of fire."—Matt. 5:22.
My subject is "Is There a Literal Hell?" I wish that the things that I am going to preach to you were not true. God wishes so, too, +"The Lord is longsuffering to usward, not wishing that any should perish, but that all should come to repentance"+ (2 Peter 3:9). But God has made us in His own image, with a moral nature, with a capacity for self-determination, with a power of choice; and men can if they will choose darkness instead of light. They can choose to trample God's saving love under foot. They can choose to reject the One who was wounded for their transgressions and bruised for their iniquities, and upon whom the chastisement of their peace was laid; and some will so choose. I am sorry that they will. I would be willing to die to save them. The Lord Jesus did die to save them. But they spurn Him. So these things that I am to speak to-night are true and I am going to preach them in order that you may know them, and in order that you may be sure of them. I am going to preach about hell to keep as many of you as possible from going there.
Is There a Literal Hell? Almost all intelligent people who believe that there is a future life at all, believe that men and women who sin in the present life and who die impenitent and unsaved will be punished to some extent at least in the life that is to come. They believe that whoever sins must suffer, and that the suffering which sin causes will not be limited to this present life. But, while almost all intelligent people who believe in a future life at all believe that there is some kind of future punishment, there are many that do not believe in a literal hell, that is, in a place of awful and unutterable torment. Is there a hell? Is there a place to which impenitent men and women will go some time after death and suffer agonies far beyond those that any one suffers here on earth? Some say, "yes," there is a hell. Many, even including not a few supposedly orthodox preachers, say, "No, the only hell is the inward hell in a man's heart." How are we to settle this question? How are we to determine who is right? We cannot settle it as some are trying to settle it by "counting noses." Majorities are not always right. Especially is it true that majorities are not always right in science and in philosophy and in theology. What the majority of scientists firmly believed a century ago the majority of scientists laugh at to-day. What the majority of philosophers once believed, the majority of philosophers to-day regard as ridiculous. So majorities cannot always be right. And, therefore, we cannot settle this question by asking what the majority believe.
We cannot settle the question by reasoning as to what such a being as God must do, for how can finite and foolish man judge what an infinitely holy and infinitely wise God would do? Man never appears more foolish than when he tries to reason out what an infinite God _must_ do. All these arguments about hell by reasoning as to what God must, or must not, do are stupid. A child of seven cannot reason infallibly as to what a wise and good man of fifty will do, much less can puny creatures of the dust (such as you and I are, such as the most learned philosophers and theologians are) reason infallibly as to what an infinitely wise and infinitely holy God must do. It is, however, far easier to believe in a literal hell, and an everlasting hell, from the standpoint of pure reasoning to-day than it was three years and a half ago. Nevertheless, we cannot settle the question as to whether there is a literal hell by reasoning even to-day as to what such a being as God must do.