and the true mediation were yet to come. The ministry of Christ was a ~feet offering of man to God, in his active and passive obedience, and a perfect revelation and iusuranee of DivinefavO'lllr to man; in the facts of hia ea1-thly life, promising healing and restoration for human woes, and life from the dead; in the development of a perfect humanity by example; in the unfolding and proclamation of the heavenly kingdom, which actually commenced in his person, and proceeded in ever-widening spheres of spiritual life in his Church; in his ris~ glory and the bestowment of the /Joly Spirit, which were the completion of his official work as Mediator, for he said that if be went to the Father (that is, as Mediator), he would send the Comforter. Thus the vail was taken away, and the way into the holiest made manifest (Heb. ix. 8; x. 19-23), Our High Priest is not one of an imperfect succession of Aaron's sons, but after the order of Melchisedec, coming forth directly from God, and standing in unique perfection ; the pledge at once of Divine acceptance and the spiritual liberty of the gospel. II. VICARIOUS ATONEMENT. The three facts of the day were: 1. The blood of the victims shed and sprinkled. 2. The living way opened between the throne of God and his people. 3. The public, solemn putting away of sins and their loss, as guilt, in the wilderness. In the true atonement, thus represented, these are the essential factors- expiation, reconeil·iation, restoration. 1. Expiation. 'l'he blood of the bullock, the blood of the goat, brought in before the mercy-seat, sprinkled seven times, etc. No remission of sins without blood. A tribute to the holiness of God, therefore to the perfection of the Divine government. No peace can be true and abiding which has not its roots in the unchangeableness of God. Notice how the modern feeling of the steadfastness and uniformity of nature vindicates the necessity of a forgiveness of sin which is a maintenance of Law. The sufferings of Christ must be viewed, not as the arbitrary assignment of a penalty, but as the sufferings of the sacrificial Victim, i.e. of him whose blood, that is, his life, was freely offered to seal the covenant, and who, being in the form of a servant, obeyed even unto death; made of a woman, made under the Law, therefore both having a fleshly, mortal nature, and being in a position of obedience, wherein he must, as a true Son, "fulfil all righteousness." The cross was an open conflict between righteousness and unrighteousness, in which the true representative Seed of the woman, the trne Humanity, was bruised, and, as a Victim, laid bleeding and dying on the altar ; but in which, at the same time, the acceptance of the offering, as proved by the Resurrection and Ascension, was a manifestation of the victory of righteousness and the putting awo.y of sin. '!'he universality of the expiation was represented by the offering for priests nnd people alike, for the holy place, for the very mercy-seat, for o.11 the worship o.nd religious life of the congregation. Apart from the merit of the Saviour's blood, there is no accept- ance of anything which we offer to God, The attempt to eliminate all distinctivo recognition of expiation from religious worship, is the foUy of our times in many who reject the teaching of Christianity. A temple without a sacrifice, without the blood which is the remission of sins, is a contradiction of the first truth of Scripture, that man is a fallen being, and can therefore be acceptable to God only on God's owu revealed terms of atonement. 2. Reconciliation (vers. 11-14). The true conception of salvation is not e. mere deliverance from the punishment of sin, but living fellowship between God and his creature. The life of man is the outcome of God's wisdom, power, goodness, unchange- able and everlasting. He carries eternity and divinity in his very nature nnd existence. Eis future blessedness, yea, his very being, must be secured in God's favour. 'l'he burning coals of fire from off the altar, and the sweet incenso beaten small, rising up as a cloud before the mercy-seat, betoken the intermingling of the Divine and humnn in the life of God's reconciled children. This is maintained by the offerings of faith o.nd prayer: the light of Divine truth penetrating the mind and life of man, the heart rejoicing in God and seeking him by a constant reference of all things to him, and dependence of daily life on his mercy. When thus the will and love of God underlie all our ex:istenco and pervade it, there is an open way between this world and heaven; the two are inter- mingled, Man hecomes what he was made to be-a reflection of his Maker's image. "I will say, It is my people, and they shall say, 'l'he Lord is our God." Christianity has the only true message of hope for the world, because it proclaims reconciliation between the infinite perfection of God and the polluted and imperfect humanity which he baa redeemed, THE BOOK OF LEVITICUS.
8. Restorati011, (vers. 20-28). The scapegoat-an emblem of the entire deliver- a.nce of man from the guilt and misery of sin. The necessity of this proclamation of a new world. Heathen minds recognized the evil of sin, but lay under the spell of fatalistic despair. "No symbol could so plainly set forth the completeness of Jehovah's acceptance of the penitent, as a sin offering in which a life was given up for the altar, and yet a living be.ing survived to carry away all sin and uncleanness." The com- mencement of all renovation of character and life is the sense of entire forgiveness, perfect peace with God. The i<ins are gone into the wilderness, they have not to be cleansed away by any efforts of ours. Spiritual restoration lies at the root of all other. "The kingdom of God" is.first" righteousness," then "peace," and then "foy in the Holy Ghost." This is the Divine order of restoration. But as the priest put his hand upon the head of the goat, and confessed over him all the iniquities of the children of Israel, so in the Divine work of grace on behalf of man, there must be the living faith which blends the penitent submission of the human will with the infinite sufficiency of the Divine righteousness and power.-R. •