1. Let us look first at the biblical usage of the word "Death." Many tell us, time and time again, that death means non-existence, or at least non-conscious existence, and therefore that is what it must mean in the passages where it is spoken of as the future punishment of the impenitent. But does "death" _as used in the Bible_ mean either non-conscious existence, or annihilation? Look first at 1 Tim. 5:6; here we read, "She that liveth in pleasure is _dead_ while she liveth." Death here certainly does not mean either non-existence, or non-conscious existence. The woman that lives in pleasure still exists, and she certainly exists consciously, but she is "_dead_." Death means wrong existence rather than non-existence. It is just the opposite of life, and life in the New Testament usage does not mean mere existence, it means right existence. God-like existence, holy existence. It means the ennoblement and glorification and deification of existence; and death means just the opposite, it means wrong existence, debased existence, the ruin, the shame, and the ignominy and the despair of existence. In a similar way we are told in Eph. 2:1, that men until they are quickened, or made alive, by the power of God are "_Dead in trespasses and sins_." It is perfectly clear then that death does not mean either non-existence, or non-conscious existence. But even more decisive than this is the fact that God Himself has defined death very accurately and very fully in Rev. 21:8: +"But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death."+ Here we are told in so many words that the "death" which is the final outcome of persistent sin and unbelief is a portion in the place of torment, the lake of fire. That this lake of fire is a place of conscious suffering is made clear in the preceding chapter, Rev. 20:10, where we are told that "the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The beast and false prophet had already been there a thousand years when the devil was cast into the lake of fire, and they were tormented consciously, without rest.
Torrey, R. A. (Reuben Archer), 1856-1928 • SECTION 126
Part 126
← The Fundamental Doctrines of the Christian faith
Public domain in the USA; original historical text digitized by Project Gutenberg.