Part 15

1. One of the difficulties is, “_I am too great a sinner_.” 1 Tim. i. 15 meets this fully. One Sunday morning a man who had led a wild and wandering life and who had recently lost $35,000 and been separated from his wife, said to me in response to my question, why he was not Christian, “I am too great a sinner to be saved.” I turned at once to 1 Tim. i. 15. “This is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.” He quickly replied, “well, I am the chief of sinners.” “Well,” I said, “that verse means you then.” He replied, “It is a precious promise.” I said, “Will you accept it now?” and he said, “I will.” Then I said, “Let us kneel down and tell God so,” and we knelt down and he confessed to God his sins, and asked God for Christ’s sake to forgive him his sins. I asked him if he had really accepted Christ and he said he had. I asked him if he really believed that he was saved and he said he did. He took an early opportunity of confessing Christ. He left the city in a short time but I was able to follow him. He became a most active Christian, working at his business day times but engaged in some form of Christian work every night in the week. He was reunited to his wife and adopted a little child out of an orphan asylum and had a happy Christian home. Luke xix. 10 is also a very useful passage to use in dealing with this class of men; especially useful when a man says, “I am lost.” You can say, “I have a passage intended expressly for you. If you really mean what you say, you are just the man Jesus is seeking. ‘For the Son of man is come to seek and save that which was lost.’” Romans v. 6‒8 is a very effective passage. I stopped a man one night as he was hurrying out of a meeting. Laying my hand on his shoulder I said “Did you not hold your hand up to–night for prayers?” He said “yes.” I said, “Why then are you hurrying away? Do you know God loves you?” He replied, “You do not know who you are talking to.” “I do not care who I am talking to but I know God loves you.” He said: “I am the meanest thief in Minneapolis.” I said “If you are the meanest thief in Minneapolis, then I know God loves you,” and I opened my Bible to Romans v. 8. “But God commendeth his love toward us in that while we were yet sinners Christ died for us.” “Now,” I said, “If you are the meanest thief in Minneapolis, you are a sinner, and this verse tells that God loves sinners.” The man broke down and going into another room with me told me his story. He was just out of confinement for crime; had started out that very night to commit what he said would have been one of the most daring burglaries ever committed in the city of Minneapolis; with his two companions in crime he was passing a corner where he happened to hear an open–air meeting going on and stopped a few minutes to hear and in spite of the protests and oaths of his companions stayed through the meeting and went with us to the Mission. After telling me his story we kneeled in prayer. Through tears he cried to God for mercy, having been led by God’s precious promise to believe that God loved a sinner even as vile as he. Matt. ix. 12, 13; Romans x. 13 (Emphasize “whosoever”); John iii. 16 (Emphasize the “whosoever”); Isaiah i. 18; 1 John iv. 14; John ii. 1‒2; Isaiah xliv. 22; Isaiah xliii. 25 are also useful passages in dealing with this class of men. Isaiah i. 18 and Ps. li. 14 are especially useful in dealing with men who have committed murder. Never tell any one that his sins are not great. It is well sometimes to say to these men, “Yes, your sins are great, greater than you think, but they have all been settled” and show them Isaiah liii. 6; 1 Peter ii. 24. A woman once came to me in great agitation. After many ineffectual attempts she was at last able to unburden her heart. Fourteen years before she had killed a man and had borne the memory of the act upon her conscience until it had almost driven her crazy. When she told the story to another Christian and myself, we turned to Isaiah liii. 6. After reading the verse very carefully to her, I asked her what the Lord had done with her sin. After a few moments’ deep and anxious thought she said, “He has laid it on Christ,” I took a book in my hand. “Now,” I said “let my right hand represent you, and my left hand Christ, and this book your sin.” I laid the book upon my right hand and I said: “Where is your sin now?” She said “On me.” “Now,” I said, “what has God done with it?” She said “Laid it on Christ,” and I laid the book over on the other hand. “Where is your sin now?” I asked. It was long before she could summon courage to answer, and then with a desperate effort she said, “On Christ.” I said, “then is it on you any longer?” Slowly the light came into her face and she burst out with a cry, “No, it is on Him, it is on Christ.” John i. 29; Acts x. 43; Heb. vii. 25, are also helpful texts in dealing with this class of men.