The Pulpit Commentary — Numbers — Section 184

people refused to enter the land, The Lord took them at their word, and deolared that they should not enter. I. We see in this A SIGNAL INSTANCE OF A SORT OF FAILURE THAT IS NOT UN- COMMON, " There is a tide in the affairs of men Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in sh&llows and in miseries, This is a principle of God's government. He will open to men-to communities or ind~nduals-a door leading straight to _success. I~ they fail to discern their oppor- tunity, or to take prompt advantage of 1t, the door 1s closed, and they are either shut out altogether, or enter after long delay and heavy toils. We must take the current when it serves. The Apostle Paul, himself an eminent example of the resolute promptitude he enjoins, used to say, "Redeem the time " (Eph. v. 16; Col. iv. 5), i. e. seize the occasion while it serves; lay hold on the opportunity, To know when to go forward is no small part of Christian wisdom ; to go forward resolutely when the hour has come is no small part of Christian virtue. II. More particularly, there is here A SIGNAL EXAMPLE 01!' UNBELIEF AND 1TB WOEFU!. FRUIT. In this instance the failure was not due merely to blindness or slackness;. it sprang from disbelief of God's promise. "They could not enter in because of unbelief" (Heb. iii. 19). This is the Lord's account of the matter at the time. " How long will it be ere this people believe me, for all the signs which I have showed among them?" (ver. 11). Q. d., "Not only did I promise the land to their fnthers, but to tl1emselves I have showed great signs in Egypt, at the Red Sea, at Horeb, on the long march. After all this they might have believed my word ; they might have trnsted in me that, after having brought them so far, I would not now forsake them or fail to subdue the Canaanites before them. They do not believe my word; they do not trust me; hence their refusal to go forward." It is remarkable how exactly this fatal example of unbelief at the beginning of the Old Testament dispensation was repeated at its close. Read Heh, iii. 7-iv. 3. Among the many parallels with. which history abonnds, it would not be easy to find a parallel so close or instructive. When Christ came and the Spirit was given, the first offer of inheritance in the gospel Church was made to the Jews. The gospel was preached, "beginning at Jerusalem." The offer was not altogether fruitless, Thousands of Jews believed and thereupon entered into God's rest within the bosom of the Christian society. But, like Joshua and Caleb, they were in the minority. The great body of the people rejected Christ, and could not enter in because of unbelief. What was the consequence? They were taken at their word. The doom was spoken: "They shall not enter into my rest." We believe, indeed, that the doom is not final. As the children of the unbelieving generation which fell in the wilderness entered Canaan under Joshua, so the Jews are one day to be saved. Still the doom has been a terrible one. For more than 1800 yeara the Jews have been pining in the wilderness. There is another view of the matter which comes home to every one to whom the gospel of the grace of God has- been preached. Here is the lesson deduced in Ps. xcv. from the chapter in hand .. "To-day, if yon will hear his voice, harden not your heart." I cnn imagine that there- may be amongst us some to whose hearts God has been speaking. He has taken you by the hand, has taught you something of the burden and foulness of sin, has made you sensible that worldly prosperity cannot give rest and satisfaction to the soul, hall' stirred in you desires after a worthier portion, has set before you Christ and his salva- tion. If this be so, do not let the matter remain undecided. Delays are dangerous. They provoke God's spirit. God has set before you an open door. It will not remain open for ever ; it may not remain open long. When men will not hear Christ's invita- tion, "Come unto me, and I will give you rest," he does not go on repeating it for ever. He closes the door and says, "They shall not enter into my rest."-B. Vera. 1-20.-Mosu ,standing in tM breach, or the power of intercessory prayer. The PRAYERS of the Bible open up a field of singularly interesting and instruct!ve 11tu~y. One thing particularly remarkable in thelJl is that SUfh a large p_roport1on~ are 1nterce11Bory. The earliest prayer of any length recorded m Scripture 1s that of· (:ns. xm., uv.J THE BOOK OF NUMBERS. 165