3. _The third thing to be said about the difficulties in the Bible is that there are many more and much greater difficulties in the way of a doctrine that holds the Bible to be of human origin, and hence fallible, than are in the way of the doctrine that holds the Bible to be of divine origin and hence altogether trustworthy._ A man may bring you some difficulty and say, “How do you explain that if the Bible is the Word of God?” and perhaps you may not be able to answer him satisfactorily. Then he thinks he has you, but not at all. Turn on him and ask him how do you account for the fulfilled prophecies of the Bible if it is of human origin? How do you account for the marvellous unity of the Book? How do you account for its inexhaustible depth? How do you account for its unique power in lifting men up to God? How do you account for the history of the Book, its victory over all men’s attacks, etc., etc., etc. For every insignificant objection he can bring to your view, you can bring many deeply significant objections to his view, and no candid man will have any difficulty in deciding between the two views. The difficulties that confront one who denies that the Bible is of divine origin and authority are far more numerous and weighty than those that confront the ones who believes it is of divine origin and authority.
4. _The fourth thing to be said about the difficulties in the Bible is the fact that you cannot solve a difficulty does not prove that it cannot be solved, and the fact that you cannot answer an objection does not prove at all that it cannot be answered._ It is passing strange how often we overlook this very evident fact. There are many who, when they meet a difficulty in the Bible and give it a little thought and can see no possible solution, at once jump at the conclusion that a solution is impossible by any one, and so throw up their faith in the reliability of the Bible and in its divine origin. A little more of that modesty that is becoming in beings so limited in knowledge as we all are would have led them to say, “Though I see no possible solution to this difficulty, some one a little wiser than I might easily find one.” Oh! if we would only bear in mind that we do not know everything, and that there are a great many things that we cannot solve now that we could easily solve if we only knew a little more. Above all, we ought never to forget that there may be a very easy solution to infinite wisdom of that which to our finite wisdom—or ignorance—appears absolutely insoluble. What would we think of a beginner in algebra who, having tried in vain for half an hour to solve a difficult problem, declared that there was no possible solution to the problem because he could find none? A man of much experience and ability once left his work and came a long distance to see me in great perturbation of spirit because he had discovered what seemed to him a flat contradiction in the Bible. It had defied all his attempts at reconciliation, but in a few moments he was shown a very simple and satisfactory solution of the difficulty.
5. _The fifth thing to be said about the difficulties in the Bible is that the seeming defects in the book are exceedingly insignificant when put in comparison with its many and marvellous excellencies._ It certainly reveals great perversity of both mind and heart that men spend so much time expatiating on the insignificant points that they consider defects in the Bible, and pass by absolutely unnoticed the incomparable beauties and wonders that adorn and glorify almost every page. What would we think of any man, who in studying some great masterpiece of art, concentrated his entire attention upon what looked to him like a fly-speck in the corner. A large proportion of what is vaunted as “critical study of the Bible” is a laborious and scholarly investigation of supposed fly-specks and an entire neglect of the countless glories of the book.
6. _The sixth thing to be said about the difficulties in the Bible is that the difficulties in the Bible have far more weight with superficial readers of it than with profound students._ Take a man who is totally ignorant of the real contents and meaning of the Bible and devotes his whole strength to discovering apparent inconsistencies in it, to such superficial students of the Bible these difficulties seem of immense importance; but to the one who has learned to meditate on the Word of God day and night they have scarce any weight at all. That mighty man of God, George Müller, who had carefully studied the Bible from beginning to end more than a hundred times, was not disturbed by any difficulties he encountered. But to the one who is reading it through carefully for the first or second time there are many things that perplex and stagger.