HOMILIES BY VARIOUS AUTHORS. Ch. xlii.-God:strials of his people. The trial of Joseph is over. Now comes the trial of his brethren and of Jacob. The Spirit of God is at work in a.II their hearts. True men they were and yet sinful men. Before they can be made partakers of the blessing of Joseph they must pass through the fire. He who is appointed minister of grace to them is the instrument of their trials. Notice- !. The trial is one of CONSCIENCE. "We are verily guilty concerning our brother." "His blood is required." Face to face with one whom they supposed to be a heathen man, they are reproved. They have to tell facts which smite them with inward reproach. II. The trial is one of BEA.BT. To leave Simeon behind, to be afraid both for him and for themselves and for Benjamin. To be keenly perplexed and agonised for their old father. To be deeply wounded in the remembrance of their brother Joseph's anguish of soul and helpless cries for pity. . III. The trial is one of FAITH. "What is this that God bath done unto us?" In the midst of all the roughness, and the fee.r, and the trouble there is still the feeling that they are being dealt with in some mysterious we.y by God himself, and there is n mingling of faith with their fear. Reuben again represents the better element in their character, and as they follow him they are led into peace. Joseph's smile is the smile of the loving heart which sometimes dissembles that it may reveal itself the more fully when the opportunity comes. He wept behind their backs. He was hiding the intensest love and the most abundant forgiveness and pitifulness, while ho appeared to be a rough enemy. Still there were signs mingled with the harsh treatment that it was not all harsh. The sacks were filled with corn, and the money was returned. A deeper faith would have penetrated the secret. But those th11t have to be led from the feeble faith to the strong, have to be tried with appearances that seem, as Jacob said," all against" them. How often the believer says, "All these things nre against me," when he is already close upon that very stream of events which will carry him out of his distress into the midst of plenty, peace, and the joy of a healed heart in its recovered blessedness. Jacob poured out his natural fears and complaints, yet how little they were founded on truth. The son for whom he mourned yet lived and closed his eyes, and his gra.y hairs went to the grave in pence.-R. Vere. 1, 2.-Man's want and God's provision. The famine was part of God's plan to carry out his promise to Abraham (Gen. xv. 13, 14). But it is not merely a fact in the historical preparation for what he was bringing to pass; a link in tha chain of events leading on to Christ. We must look upon it as part of a series of types foreshadowin~ gospel truths: The famine was n step ~~wards the promised possession, and has its counterya_rt m th~ work of th~ Roly Spmt. ~~ represen.ts the spiritual want of man; conv1ct10n-of sin (John xvi. 8; cf. Rom. vu. 9), leadmg to know the power of Christ's work (Matt. xviii. 11). I. The first step is CONSCIOUSNESS 01' FAMINE; that a man's life is moro than ment; GltNESIS. 1I 482 THE BOOK OF GENESIS. [OH, XLUI. 1-34.
more than a supply of bodily wants. It is reo.lising that lie has wants beyond the present life; that in living for time he bas been following a shadow. This know- ledge is not natura_l ~o ~s. Bodily hunger soon tnakes itself felt, but the soul's need does not; and 11nt1l 1t 1s known, the man may be "poor and blind and naked," and yet suppose that he is " rich and increased with goods." II. \VE CANNOT OF OURSELVES SUPPLY THAT WANT. Gradually we learn how great it is,- . ,~e want to still the accusing voice of. conscience ; to find a plea that shall nvml m Jndgment; to see clearly the way of hfe that we may not err therein, In ,•ain we look one on another, seeking comfort in the good opinion of men in their testimony to our upright life. In vain we try to satisfy ourselves, by pr~mises to do better, or by offerings of our substance or of our work. In vain is it to seek rest in unbelief, or in the persuasion that in some way all will be right. The soul cannot thus find peace. There is a voice which at times will make itself heard-" all have sinned ''-thou hast sinned. IIL Gon RAS PROVIDED DREAD. "I have he11rd that there is corn in Egypt" (cf. Born. x. 18), answers to the gospel telling of the bread of life. As to this we mark- 1. It was provided before the want arose (1 Pet. i. 20; Rev. xiii. 8). The gospel tells us of what has already been done, not of a gift to come into. existence on certain conditions. The ransom of our souls has been paid. We have to believe and take (Rev. xxii. 17). 2. How faith works. They must go for that food which was ready for them. To take the bread of life must be a real earnest act, not a listless assent. The manna which was to be gathered, the brazen serpent to which the sick were to look, the command to the impotent " Rise, take up thy bed and walk," all show that it is not enough merely to wish, there must be the effort of faith (cf. 1 These. i. 3). This is a law of the spiritual kingdom. .As natural laws regulate results within their domain, so spiritual results must be sought in accord- ance with spiritual laws. 3. It is our Brother who has made provision for us. This is our confidence. He waits to reveal himself when in humility and emptiness we come to him, and to give us plenty (1 Cor. iii. 21, 22).-M,