Part 30

We read in Gen, i. 2, 3, “And the earth was (or became) without form and void; and darkness was upon the face of the deep. And _the Spirit of God moved_ upon the face of the waters. And God said, Let there be light: and there was light.” We may take this account to refer either to the original creation of the universe, or we may take it as the deeper students of the Word are more and more inclining to take it, as the account of the rehabilitation of the earth after its plunging into chaos through sin after the original creation described in v. 1. In either case we have set before us here the development of the earth from a chaotic and unformed condition into its present highly developed condition through the agency of the Holy Spirit. We see the process carried still further in Gen. ii. 7, “And the LORD God formed man of the dust of the ground, _and breathed_ into his nostrils the breath of life; and man became a living soul.” Here again it is through the agency of the breath of God, that a higher thing, human life, comes into being. Naturally, as the Bible is the history of man’s redemption it does not dwell upon this phase of truth, but seemingly each new and higher impartation of the Spirit of God brings forth a higher order of being. First, inert matter; then motion; then light; then vegetable life; then animal life; then man; and, as we shall see later, then the new man; and then Jesus Christ, the supreme Man, the completion of God’s thought of man, the Son of Man. This is the Biblical thought of development from the lower to the higher by the agency of the Spirit of God as distinguished from the godless evolution that has been so popular in the generation now closing. It is, however, only hinted at in the Bible. The more important phases of the Holy Spirit’s work, His work in redemption, are those that are emphasized and iterated and reiterated. The Word of God is even more plainly active in each state of progress of creation. God _said_ occurs ten times in the first chapter of Genesis.