The New Testament has much to say about the necessity for the baptism with the Holy Spirit. When our Lord was about to leave His disciples to go to be with the Father, He said, “And, behold, I send the promise of My Father upon you: but _tarry ye in the city of Jerusalem, until ye be endued with power from on high_” (Luke xxiv. 49). He had just commissioned them to be His witnesses to all nations, beginning at Jerusalem (vs. 47, 48), but He here tells them that before they undertake this witnessing, they must wait until they receive the promise of the Father, and were thus endued with power from on high for the work of witnessing which they were to undertake. There is no doubt as to what Jesus meant by “the promise of My Father,” for which they were to wait before beginning the ministry that He had laid upon them; for in Acts i. 4, 5, we read, “And being assembled together with them (He), commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith He, ye have heard of Me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” It is evident then that “the promise of the Father” through which the enduement of power was to come was the baptism with the Holy Spirit. He went on to tell His disciples “Ye shall receive power _after that_ the Holy Ghost shall come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth” (Acts i. 8). Now who were the men to whom Jesus said this? The disciples whom He Himself had trained for the work. For more than three years, they had lived in the closest intimacy with Himself; they had been eye-witnesses of His miracles, of His death, of His resurrection, and in a few moments were to be eye-witnesses of His ascension as He was taken up right before their eyes into heaven. And what were they to do? Simply to go and tell the world what their own eyes had seen and what their own ears had heard from the lips of the Son of God. Were they not equipped for the work? With our modern ideas of preparation for Christian work, we should say that they were thoroughly equipped. But Jesus said, “No, you are not equipped. There is another preparation in addition to the preparation already received, so absolutely necessary for effective work that you must not stir one step until you receive it. This other preparation is the promise of the Father, the baptism with the Holy Spirit.” If the Apostles with their altogether exceptional fitting for the work which they were to undertake needed this preparation for work, how much more do we? In the light of what Jesus required of His disciples before undertaking the work, does it not seem like the most daring presumption for any of us to undertake to witness and work for Christ until we also have received the promise of the Father, the baptism with the Holy Spirit? There was apparently imperative need that something be done at once. The whole world was perishing and they alone knew the saving truth, nevertheless Jesus strictly charged them “wait.” Could there be a stronger testimony to the absolute necessity and importance of the baptism with the Holy Spirit as a preparation for work that should be acceptable to Christ?
Torrey, R. A. (Reuben Archer), 1856-1928 • SECTION 79
THE NECESSITY OF THE BAPTISM WITH THE SPIRIT.
← The Person and Work of The Holy Spirit
Public domain in the USA; original historical text digitized by Project Gutenberg.