The Pulpit Commentary — Deuteronomy — Section 315

with G,1d's full approval, the human medium through which the Divine will was conYcyed, which means God's prophet. They had had no difficulty in accepting the Di,·ine messages through him. Now, Moses assures them that this method of mediation tlm,ugh human beings will continue. He puts the promise in comprehensive form, and 11n~·s that through a Prophet like to himself will God continue to speak to them after he hn, gone, and bis message they will reject at their peril. I. LET us OBSERVE THE APPROPRIATENESS OF Goo REVEALING IIIMSELF THROUGH A HUMAN BEP--G, For man is in the Divine image; if this be not the case, we c:m have no knowledge whatever of God. Man is the image of God; and hence God reveals him~elf to men through a man. The office of prophet is the most appropriate way of revealing God's will. And when we carry on this line of thought, we are landed in the idea that an incarnation of God alone could adequately convey to man the mind and nature of God. If any one wishes to follow out this line, he will get splendid help in Mr. R.H. Hutton's admirable essay on 'The Incarnation and Principles of Evidence.' 1 II. lT SEEMS CLEAR FROM THE PROMISE THAT A SINGLE PROPHET AFTER TUE SIM[LITUDE OF MOSES IS TO BE THE MEDIATOR FOR THE AGES. Now, only one Person answers this description, and this is Jesus Christ. He was and is incarnate God. His Spirit he alone could take, and through its gift to men in the different ages make them the channel of God's revelation. As a matter of fact, "the testimony of Jesus is the spirit of prophecy;" and the prophets were his instruments in the history of the Church. God has spoken in the last days by his Son; and the prophets between Moses and Chlist were really the inspired messengers of the one Great Prophet of God. This is the idea of Peter that the Spirit of Christ spoke in the prophets. 2 We thus see one Person embracing the mediating work of the different ages, and accomplishing it through holy men. III. THE LIFE A~"'D DEATH OF JESUS, THEREFORE, BECOME THE CLIMAX OF DIVINE REVELATION. The previous revelations were but foreshadowings of this perfect mani- festation of God. A human history became the embodiment of Divine thoughts, mercies, self-denials, and self-sacrifice. The blaze of divinity that was intolerable at Sinai becomes not only bearable but entrancing in the face of Jesus Christ. The blinding brilliance bas been so toned down that man can rejoice in Jesus as "God manifest in the flesh." "We beheld his glory "-it did not blind or scare men as at the holy mount. IV. THE DISREGARD OF THE WORDS OF JESDS 1B PUNISHABLE BY DEATH. 'l'his is the penalty pronounced. We see it in another form in the Epistle of Paul to the Corinthians, "If any man love not the Lord Jesus Christ, let him be Anathema Marau-atha." If disobedience to Moses was visited in many cases by death, how much more disobedience and disloyalty to Christ! (cf. Heb. x. 28-31). The gospel has penalties of the severest kind for its rejection, as well as bliss beyond COIJ?pare for its reception. The alternative is thus clearly set before us. V. THE PROPHETS SENT OF Goo SUBMIT TO THE TEST OF FULFILMENT, WHILE FALSE PROPHETS ARE TO DE DETECTED BY THEm FAILURE. God's method being a human mediation, is liable to be imitated, and men from time to time will profess to be prophet~, when they have no real commission. Now, God has such a control of the future that no unassisted, uninspired man can forecast it successfully. Sooner or later be is found out. Happy guesses soon run out, and the person is discredited. Hence it was the duty of Israel to weigh w, 11 tl,e communication of the professed prophets, and to see wherein they were confirmEd by subsequent events. The true prophets had their word fulfilled, and were Christ's messengers; the false prophets bad their word dis- credited, and were acting presumptuously. Let us bear the Great Prophet, and give him credit for all the predictions of the minor and but human prophets.-H. M. E. Vere. 1, 2.-The Lord our inheritance. True of the priests and Levites, it is truo also of each believer, that "the Lord is his inheritance' (Pa. xvi. 6, 6). He is in this respect a "priest unto God" (1 Pet. ii. 9; Rev. i. 6). 1 'Essa.ye,' vol. i. pp. 227-284. ' l Pet. i. 11 ; also liengstenberg'a 'Chrliltology of the Old Teatament,' vol. f. pp. 104-115. llH. 1VItl. 1-22,J 'fHE BOOK OF DEUTERONOMY.