The Pulpit Commentary — Deuteronomy — Section 321

n0t wish to sce him. He will not revciil himself, as an object of curiosity, to the oye of specu!Rtion. He reveals himself to the conscience and to the loyal heart. But men <lo not "'ish to see him as the embodiment of righteousness. '!'hey shudder and flee away. Yet in no other way can they see him than as ho truly is. In this circum- stance of mutual estrangement there is need of a mediator-prophet. I. GUILTY MEN DEDAR THEMSELVES FROM PERSONAL FELLOWSHIP wrrrr GOD. There is nothing in common between unrighteous men and a righteous God. 'l'hey aro mutually r<'pellcnt. The heart-laniuage of such men is this, "Let us not hear again the Yoice of the Lord our God; -neither let us see this great fire any more." 'l'o them, his voice is the thunder of war; to them, his presence is a consuming fire. 'l'hey have no eye except to see his burning anger. Hence they fleo to hide themselves. Their wish projects itself into reality; he removes himself. II. MEK's DESIRE TO HOLD COMMUNICATJo:,, wrrrr GoD THROUGH A MEDIATOR CON- CEDED. The gracious disposition of God towards men yields to his creatures' necessity. Ask "·hat they will, if righteousness be not dishonoured, it shall be done. '!'he all- wise God ciindidly admits that the Je\\"s had, in this matter, spoken well. But the mediator must be a prophet. _He must convey the thoughts and dispositions and will 01 God to men. Human obedience, to have any worth, must be intelli,.ent-the 0 fruit or choice and purpose. Ill. THE PERFSCT PROPHET IS INTRODUCED BY SUCCESSIVE STAGES. Our moral instincts often outrun our clear intelligence. The Jews desired an intermediate acrent, who should convey God's will to them; but they scarcely knew what it was they a.sked for. Could any mortal man clearly reveal the mind of the Eternal? Would not the pure stream be defiled hy the impure channel? Nevertheless, God will do the best for them in their present condition. As yet the perfect Prophet will not be under- stood nor appreciated. Knowledge of God's character and purpose sufficient for the present shall be revealed by imperfect men-types of the coming perfect Mediator. By easy gradations, the human family must be divinely educated. IV. THE TRUE PROPHET IS A PERFECT VEIDCLE OF GoD's THOUGHTS. "I will put my words in his mouth." Unless the prophet be a mere mechanical automaton, his words must he the result of his thoughts. If God shall use a human person to reveal himself to men, he must use his mind, heart, and will: yea, his entire being. This has been realized only in the person of Jesus Christ our Lord. Hence he could say, "The words that I speak, I speak not of myself: but that Father that dwelleth in me, he cloeth the works." Hence, again, "He that bath seen me bath seen the Father also." For the advent of this real Prophet, humanity stood for centuries on the outlook, on the watch-tower of hope. V. CoNTUMACY OF THE TRUE PROPHET IS CONTUMACY AGAINST Goo. Such is the value of this Divine gift, that to treat it with indifference is heinous crime. No human penalty may be annexed, but God himself undertook to punish the deed. Hunger is God's voice within the body, and he who disregards that voice shall surely die. Pain is God's voice in human nerves, and he who neglects that summons shall die. 'l'ruth is everywhere the voice of God, and to turn deaf ears to truth is to deprive one's self of life. And, by parity of reasoning, the voice of God is heard more clearly and more authoritatively yet, in the person of his dear Son: it is his prerogative to give to men eternal life. Hence, to turn a deaf ear to him is folly, contumacy, despair, ruin. God wlll exact a most fitting retribution. VI. GoD SUPPLIES .A TEST BETWEEN THE FALSE PROPHET AND. THE TRUE. The eagerness of men to discover the Prophet of Jehovah, led many to impersonate him fur the purpose of personal reputation and gain. Every true prophet of God came with sufficieut credenUal, so that no candid mind need have been deceived. They had the power to read the near future: this was a token of their heavenly commission. But better still, their message commended itself to the conscienoe of the hearers; and thus might every hearer find in an honest conscience that the herald was from God. If the prophet summoned men to repentance and assured them of a share in the mercy of God, they could readily ascertain for themselves whether relief came to their burdened consciences-whether better feelings arose in the heart. 'fhe truth is never very fat distant if we really wish to find it.-D, OH, XIX, 1-21.] THE BOOK OF DEUTERONOMY. a1v