Now here is exactly the point, I am afraid, where multitudes of English people fail, and are in imminent danger of being lost for ever. They know that there is no forgiveness of sin excepting in Christ Jesus. They can tell you that there is no Saviour for sinners, no Redeemer, no Mediator, excepting Him who was born of the Virgin Mary, and was crucified under Pontius Pilate, dead, and buried. But here they stop, and get no further! They never come to the point of actually laying hold on Christ by faith, and becoming one with Christ and Christ in them. They can say, He is a Saviour, but not 'my Saviour,'--a Redeemer, but not 'my Redeemer,'--a Priest, but not 'my Priest,'--an Advocate, but not 'my Advocate:' and so they live and die unforgiven! No wonder that Martin Luther said, "Many are lost because they cannot use possessive pronouns." When this is the state of many in this day, no one need wonder that I ask men whether they have received the forgiveness of sins. An eminent Christian lady once said, in her old age,--"The beginning of eternal life in my soul, was a conversation I had with an old gentleman, who came to visit my father, when I was only a little girl. He took me by the hand one day, and said, 'My dear child, my life is nearly over, and you will probably live many years after I am gone. But never forget two things. One is, that there is such a thing as having our sins forgiven while we live. The other is, that there is such a thing as knowing and feeling that we are forgiven.' I thank God I have never forgotten his words."--How is it with us? Let us not rest till we "know and feel," as the Prayer-book says, that we are forgiven. Once more let us ask,--In the matter of forgiveness of sins, "How do we do?"
(5) Let me ask, in the fifth place, _whether we know anything by experience of conversion to God_. Without conversion there is no salvation. "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven."--"Except a man be born again, he cannot see the kingdom of God."--"If any man have not the Spirit of Christ, he is none of His."--"If any man be in Christ he is a new creature." (Matt. xviii. 3; John iii. 3; Rom. viii. 9; 2 Cor. v. 17.) We are all by nature so weak, so worldly, so earthly-minded, so inclined to sin, that without a thorough change we cannot serve God in life, and could not enjoy Him after death. Just as ducks, as soon as they are hatched, take naturally to water, so do children, as soon as they can do anything, take to selfishness, lying, and deceit; and none pray, or love God, unless they are taught. High or low, rich or poor, gentle or simple, we all need a complete change,--a change which it is the special office of the Holy Ghost to give us. Call it what you please,--new birth, regeneration, renewal, new creation, quickening, repentance,--the thing must be had if we are to be saved: and if we have the thing it will be _seen_.
Sense of sin and deep hatred to it, faith in Christ and love to Him, delight in holiness and longing after more of it, love to God's people and distaste for the things of the world,--these, these are the signs and evidences which always accompany conversion. Myriads around us, it may be feared, know nothing about it. They are, in Scripture language, dead, and asleep, and blind, and unfit for the kingdom of God. Year after year, perhaps, they go on repeating the words of the Creed, "I believe in the Holy Ghost;" but they are utterly ignorant of His changing operations on the inward man. Sometimes they flatter themselves they are born again, because they have been baptized, and go to church, and receive the Lord's Supper; while they are totally destitute of the marks of the new birth, as described by St. John in his first Epistle. And all this time the words of Scripture are clear and plain,--"Except ye be converted, ye shall in no case enter the kingdom." (Matt. xviii. 3.) In times like these, no reader ought to wonder that I press the subject of conversion on men's souls. No doubt there are plenty of sham conversions in such a day of religious excitement as this. But bad coin is no proof that there is no good money: nay, rather it is a sign that there is some money current which is valuable, and is worth imitation. Hypocrites and sham Christians are indirect evidence that there is such a thing as real grace among men. Let us search our own hearts then, and see how it is with ourselves. Once more let us ask, in the matter of conversion, "How do we do?"