had had them. But when there were no more vessels to be filled, the oil ceased to flow. At any rate she had enough to sell for the payment of her debt, and to provide herself and her sons with a temporary support. We learn here that our blessings may be limited by our capacity to receive. There ill no limit to God's love. There is no limit to his power to bless. He gives in overflowing measure, far beyond our expec- tations, far beyond our deservings. But then we may stint the blessing for ourselves by not being in a fit state to receive it. We see constantly in Scripture and in the history of the Christian Church that there are certain conditions under which larger spiritual blesijings may be expected, and certain conditions which may binder these blessings. 1. We may Mnder our blessings by want of faith and 1!3;pecta.tion. Had Abraham persevered in prayer, he might have won the salvation of Sodom even on account of righteous Lot alone. On a later occasion Elisha was displeased with King Joash for his want of faith in shooting the arrows. The king only smote thrice upon the ground, and Eliliha said, "Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice." How often we hinder our blessings because we do not persevere in prayer ! 2. We may hinder our blessings by not making a right w;e of those we have got. " To him that hath shall be given, and from him tbat bath not shall be taken away even that which he seemeth to have." There is no waste in God's kingdom. He will not give further blessings to those who are neglecting or misusing the privileges they have got. Let us see to it that we are in a fit state to receive God's blessing. "If we regard iniquity in our hearts, the Lord will not hear us." Let us empty ourselves of worldliness and selfishness and sin, if we are to expect God to fill us with his Spirit. A word to Christians. Search your heart, examine your own life, and see if there is anything that hinders the Divine blessing. Give up that besetting sin; give up that godless society; put away that pride, or hatred, or love of the world, or evil temper, out of your heart, and then you may expect God to bless you and make you a blessing, 'l'hen you will be a vessel meet for the Master's use. A word to the unrepenting. Why go away once more without Christ? Why go away empty from the house of God? All fulness dwells in Christ-fulness of pardon, fulness of grace and strength. Thirsty, unsatisfied soul, draw near to the feet of Jesus. Repent, and ask of him, and he will give you the living water.-C. H. L Vere. 8-17.-Kindness requited. I. GooD MEN CARRY THEm GOODNESS WHEREVER THEY GO. The Shunammite's words are a testimony to the character of Elisha. "I perceive that this is a holy man of God, which passeth by us continually." Elisha's conduct and conversation showed him to be a holy man of God, It was evident that God was with him, and that he lived near to God. He did not leave his religion behind him at home. Wherever he was, he took his religion with him. A lesson for modem Christians. There is not much reality in our religion if we do not confess it amongst strangers just as much as where we are known. The inward character is shown by the outward acts. "Crelum, non animum, mutant, qui trans mare currunt." It is evident that Elisha was a man of studious habits. The furniture which the Shunammite placed in his room shows this. The stool or chair and the table were intended to affonl him facilities for study. He who will teach others must store his own mind with knowledge. Paul exhorted Timothy to give attention to reading. The minister and the Sunday-school teacher need constant study to equip themselves for their important work. II. Goon MEN CARRY A BLESSING EVERYWHERE. Their goodness benefits otheni as well as themselves. "The holy seed shall be the substance thereof." Some there are who bring evil wherever they go. One bad man, one wicked woman, may corrupt a whole community. Some arc the perpetual occasions of strife, discord, unpleasant- ness, unhappiness. What nn unenviable character! Oh to be like him who "wen, about every day doing good"! III. KINDNESS TO GOOD MEN 1s NEVER J,OST. This Shunammite treated Elisha kindly because he was a servant of God, and the God whom he served rewarded her for her kindness to his servant. " Give, and it shall be given unto you." She lost nothing, but gained much, by her generosity- and hosprtal)ty, by the trou~le she took to provide a resting-place for the prophet. "He that rece1 veth a prophet m the name 76 THE SE00ND BOOK OF THE KINGS. [cJH, IV, 1-44.
George Rawlinson [1812-1902] • SECTION 40
The Pulpit Commentary — 2 Kings — Section 40
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Public domain historical Pulpit Commentary. Source page identifies the volume as Public Domain; text extracted from its historical PDF.