Ven:. 8-23.-Wicked men vainly attempt to outwit God. Benhad:v1 after the mirncle wrought upon his favourite Naaman, had abundant reason to know' that Israel wa~ the people of God, 11.nd enjoyed special Divine protection and superintendence. Had he been trul): wi~e, he would have laid aside his hostile designs agaiust the nation, and have me.de 1t his endenvour to cultivate friendly relations with them nnd if possible, ~ecure t~eir _alliance. But true wisdom is a plant of rare gro,,-th, .:Vhi!e 'its counterfeit, cunnrng, 1s a weed that grows rankly at all times and everywhere. Ben- hadad r~olved t-0 have_ recourse _to craft against the. Israelites, and thought pernaps th_at, wlnle the_ protcc,1on of theu God would not fail them in a pitched battle, he might be able m petty enga~ements, by means of ambushes and surprises, to snatch an occasional victory. But his plan failed egregiously. God enabled his prophet to foresee where each ambush would be placed; and each time he warned Jehoram of the snare, which wns thereupon easily avoided. Craft and cunning were of no avail against the wisdom which is from on high-t.he Divine foreknowledge, of which the prophet was me.de in some measure partaker. Benhadad then bethouaht him of a new device. He would capture the prophet, and thenceforward bis plans° would be unde- tected, 11n_d the success which he had expected from them would follow. How simple and easy 1t must have seemed! The prophet moved about from city to city, teachin" the faithful, and was now in one place, now in another. What could be easier tha; to make inqniiy, and learn where he was residing at any particular time, and then to make a sudden inroad, surround the place, occupy it, and obtain possession of his person? Such seizures of individuals have been planned many hundreds of times, and have generally been successful. Had Benbadad had only human enemies to deal with, there can be little doubt that his plans would have prospered. He wou:d have out- witted tbe prophet, and won.Id have got him into his power ; but it was necessary that he shonld also outwit God. Here was a difficulty which had not preseoted itself to his mind, and which yet surely ought'. to have done so. What had frustrated his efforts previously? Not human strength; not human wisdom or sagacity; but Divine omniscience. God had enabled Elisha to show the King of Israel the words which he spake in the secrecy of bis bedchamber. Why should he not grant him a foreknow- ledge of the new design? Or why should he not enable the prophet in some other way to frustrate it? There are ten thou.sand ways in which God can bring the counsels of men to no effect, whenever he pleases. Benhadad ought to have known that it was God, not merely the prophet, against whom he was contending, and that it would be impossible to outwit the Source of wisdom, the Giver of all knowledge and understanding. But men in all ages have thought (and vainly thought) to hood- wink and outwit God. 1. The first dwellers upon the earth after the Flood were divinely commanded to spread themselves over its face and "replenish" it (Gen. ix. 1). They disliked the idea, and thought to frustrate God's design by building themselves a city and a tower as a focus of union (Gen. ix. 4). But God "came down," and confounded their laoguage; and so "scattered them abroad from thence upon the face of all the earth" (Gen. ix. 8). 2. Isaac sought to outwit Gorl, and frustrate his preference of Jacob over Esau (Gen. xxv. 23), by giving his special blessing to his firstborn; hut God blinded him, and caused him to be himself outwitted by Rebekah and Jacob, so that he gave the blessing where he had not intended to give it (Gen. :u:viL 27-29). 3. Pharaoh King of Egypt at the time of the Exodus, thought to frustrate God's designs respecting his people by a long series of delays and impediments, and finally by shutting them up into a corner of the land, whence apparently they had no escape unless by an absolute surrender; but God gave them a way of escape across the Red Sea, which removed them wholly from his control. 4. Jonah thought to outwit Gud, when commanded to warn the Ninevites, by flying from Asia to the remotest corner of Europe, and there hiding himself; but God counteracted his schemes and made them of no avaiL 5. Herod the Great thought to outwit God, to preserve his kingdom, and to make the advent of Christ upon earth unavailing, by a general massacre of all the young children to be found in Bethlehem (Matt. ii. 16) ; but the warning given by God to Joseph and Mary confounded his counsels, and made the ma.asacre futile. 6. Men have, in a.II periods of the world's history, endeavoured to hoodwink God by professing to serve him, while they offered him a formal, outward, and ceremonial observance, instead of giving him the trne worship of the heart. But (lH, VI, 1-33.] THE SECOND BOOK OF THE KINGS. 127
God has not been deceived; he" le not mocked;" he readily discerns the counterfeit from the genuine, and rejects with abhorrence all feigned and hypocritical religiousness. Every attempt of man to cheat his Maker recoils on his own head. "The foolishness of God is wiser than men; and the weakness of God is stronger than men" (1 Cor. i. 25). We cannot deceive him. "All things are naked a.nd opened unto the eyes of him with whom we have to don (Heh. iv. 13).