Look in another direction at those hundreds of people whose whole religion seems to consist in talk and high profession. They know the theory of the Gospel with their heads, and profess to delight in Evangelical doctrine. They can say much about the "soundness" of their own views, and the "darkness" of all who disagree with them. But they never get any further! When you examine their inner lives you find that they know nothing of practical godliness. They are neither truthful, nor charitable, nor humble, nor honest, nor kind-tempered, nor gentle, nor unselfish, nor honourable. What shall we say of these people? They are Christians, no doubt, in name, and yet there is neither substance nor fruit in their Christianity. There is but one thing to be said.--They are formal Christians. Their religion is an empty FORM.
Such is the formal religion against which I wish to raise a warning voice this day. Here is the rock on which myriads on every side are making miserable shipwreck of their souls. One of the wickedest things that Machiavel ever said was this: "Religion itself should not be cared for, but only the appearance of it. The credit of it is a help; the reality and use is a cumber." Such notions are of the earth, earthy. Nay, rather they are from beneath: they smell of the pit. Beware of them, and stand upon your guard. If there is anything about which the Scripture speaks expressly, it is the sin and uselessness of FORMALITY.
Hear what St. Paul tells the Romans: "He is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh." (Rom. ii. 28.) These are strong words indeed! A man might be a son of Abraham according to the flesh,--a member of one of the twelve tribes,--circumcised the eighth day,--a keeper of all the feasts,--a regular worshipper in the temple,--and yet in God's sight not be a Jew!--Just so a man may be a Christian by outward profession,--a member of a Christian Church,--baptized with Christian baptism,--an attendant on Christian ordinances,--and yet, in God's sight, not a Christian at all.
Hear what the prophet Isaiah says: "To what purpose is the multitude of your sacrifices unto Me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks or of lambs, or of he-goats. When ye come to appear before Me, who hath required this at your hand, to tread my courts? Bring no more vain oblations: incense is an abomination unto Me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto Me: I am weary to bear them. And when ye spread forth your hands I will hide mine eyes from you; yea, when ye make many prayers I will not hear: your hands are full of blood." (Isaiah i. 10--15.) These words, when duly weighed, are very extraordinary. The sacrifices which are here declared to be useless were appointed by God Himself! The feasts and ordinances which God says He "hates," had been prescribed by Himself! God Himself pronounces His own institutions to be useless when they are used formally and without heart in the worshipper! In fact they are worse than useless; they are even offensive and hurtful. Words cannot be imagined more distinct and unmistakeable. They show that formal religion is worthless in God's sight. It is not worth calling religion at all.
Hear, lastly, what our Lord Jesus Christ says. We find Him saying of the Jews of His day, "This people draweth nigh unto Me with their mouth, and honoureth Me with their lips; but their heart is far from Me. But in vain do they worship Me." (Matt. xv. 8.) We see Him repeatedly denouncing the formalism and hypocrisy of the scribes and Pharisees, and warning His disciples against it. Eight times in one chapter (Matt. xxiii. 13) He says to them, "Woe unto you, scribes and Pharisees, hypocrites!" For sinners of the worst description He always had a word of kindness, and held out to them an open door. But formalism, He would have us know, is a desperate disease, and must be exposed in the severest language. To the eye of an ignorant man a formalist may seem to have a very decent _quantity_ of religion, though not perhaps of the best _quality_. In the eye of Christ, however, the case is very different. In His sight formality is no religion at all.