moral aud spiritual characters of men by his putting them in trust, pressin110 them under the sense of responsibility. I. MEN PUT IN TRUST. Life is full of these trusts from its beginning to its close. The Divine idea for all men is exhibited in the two great heads of the race. The first Adam was put in Eden, and trusted to dress and keep it, and not to touch the tree of the knowledge of good and evil. The second Adam was set in our human spheres, and trusted with the great work of revealing God to men, and redeernin" men from their sins. We may trace the same dealing with men at every stage of life. Man i~ not his own; he ,is under authority, trusted with his Lord's goods, and his Lord's commissions. 1. We deal with our children on this principle. We train character by trusts of increasing value. It is only the bad child that may not be trusted. 2. Iu youth-time there are foretastes of the grave life-responsibilities which help to prepare us to undertake them. In youth-time we begin to feel the gravity of life, and there is a deepening thoughtfulness, the overshadowing of the seriousness of full manhood. 3. The beginning of manhood brings larger and heavier trusts and responsibilities, which call out our best powers. These trusts concern business, the family, society, and religion. 4. And advancing life provides constant addition of trusts, until our middle manhood sometimes seems to be overweighted, and flesh and, heart almost fail. Illustrate by a few special cases: e.g. (1) A mau waking up to the consciousness of power, in knowledge, skill, influence, position, or wealth : if he be a true-hearted man to foel-I can-brings a solemn sense of responsibility, and a great longing to be found faithful. (2) A girl changed into a woman by the responsibilty of becoming a wife and a mother. (3) The case of accepting a religious life. The religious man goes every day under the pressure of this trust--" a God to glorify." And if there is any peculiar nobility and power about the life of the religious man, it comes out of his "trust," and is cultured by his " trust." Then we are no tme men or women until we have found out our holy burden, and are takin~ it up, and bearing it cheerfully, as our Lord's yoke laid upon us. When a man views life on earth aright, he finds it to be no play-scene, in which mere appearances meet the eye and the ear. He finds it full of awful realities and possibilities-a life, not a pastime. II. MEN CURSED OR BLESSED THROUGH THEm TRUSTS. A design of blessing is in them, and a tremendous possibility of curse. Lest they should become a curse, they are only given up to the measure of a man's ability. If more were entrusted to us than we could undertake, our natures could only be crushed. In this view some may be thankful that they have only one talent; 11nd some warnings come from the careers of those whom we call "men of genius." Men are blessed by their trusts when their whole natures open to accept them,-as flowers, responsive to sun anu shower, open to receive, nnd are blessed. In lifting ourselves up to meet trusts is found the repression of all evil, and the culture of all good-the very blossoming of our nnture. The true conception of the angel is not with folded wings, standing, but with poised, or outspread wings, ready to obey, rising to meet his trust. Men are cursed by their trusts, when they despise or neglect them; when they are unwilling to belong to another; when their natures are shut up to pleasure, not to duty; to self, not to God. Do you say-But my trusts seem such little things? So they are. So must all human trusts be. it is a little thing just to take care of God's ark. Nevertheless they are arranged in the heavenly Father's wisdom, and they may-if we will let them- culture the earth-children for their heavenly home. Let us be "faithful over the few things."-R. T. Ver. 12.-The acceptableness of lowly services. "The porters." This subject has been previously treated (see homily on eh. ix. 19), but another outline may be Huggested. I. MAN'S ESTIMATE 011' THE LOFTY AND THE LOWLY IN SERVICE. On what con- siderations does it rest? And what decisions does it involve? Indicate some of the mistakes men make, especially in undervaluing kinds of service that do not gain prominence. II. THE SUPERIOR PRAOTICAL NECESSITY 011' LOWLY SERVICES IN ACTUAL LH'E. Illustrate that for our physical and moral good we could much better dispense with the few great services than with the thousandfold lowly ones. On these the real 408 THE FIRST BOOK OF THE CHRONICLES. (ea. x.xvu.1-34.
mm of human happiness depends. .And it may some day come to light that our Lord's blessed kingdom was more prospered and advanced by Christian faithfulness in little things, than by the great doings which won men's attention and praise. III. THE POSSIBILITY OF FINDING EXPRESSION FOR HIGH CHRISTIAN OHARAOTER IN ALL KIKDS OF SERVICE-BOTH IN THE LOFTY AND IN THE LOWLY. Porter and priest may both show themselves, and utter their sanctified characters, in their several work. IV. THE SUPERIOR OPPORTUNITIES FOR EXPRESSING CHARACTER WHICH ARE FOUND IN THE LOWLY PLACES. Because a certain self-consciolMlness tends to spoil a.II public work. In the lowly spheres no "eye of man" attracts our attention. We work altogether " in the great Taskmaster's eye ; " and so we can be altogether more simple and genuine. There is too much of self always tempting men who toil in what are called the higher kinds of service. In conclusion, show the Divine estimate of pla,ce and work, and how it stands in the second }')lace, subordinate always to the Divine estimate of character. God, we may surely say, is chiefly concerned, not with what we did, but with how we did, it. The welcome is given at last to character. To priest and porter God will only say at last, " Well done, good and faithful.n-R. T.