A Brighter Day Begins with His Word.

Philip Chapman Barker [d.1904] • SECTION 453

The Pulpit Commentary — 1 Chronicles — Section 453

← The Pulpit Commentary — 1 Chronicles

III. lN 00NNECTJON WITH IT, 'l'HE RELIGIOUS PROFESSION GETS ITS SEVEREST TESTINGS, I°: these days, w?en_ wealth is so suddenly acquired, we see. too often religious men fail, and become m,bfferent and worldly. Few can stand the 10crease of riches. Few indeed, care to pray Agur's prayer. When men make money, the impulse that grow~ into a passion is to keep it f1·om God, and keep its use to one's self. And what God asks is that the growing wealth should be so consecrated to his service that it may l>clp to keep the man's heart tru<'. Appeal-How would God judge you in respect of your" own proper good "?-R. T. Ver. 15.-Ma:n but a sc>fourner. Before" life and immortality" had been "brou"ht0 to light," the brevity of man's life on the earth seems to have caused much distress even to godly people. There is a wailing tone about many of the Old Testament refe~ences to short life and remorseless death that seem but little in advance of the despairiags of the pagan, who cried after bis passing friend, "Vale, vale, reternum vale!" A few specimens may be given. "For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away." "All flesh is grass, and all the goodliness thereof is as the flower of the field; the grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it : surely the people is grass." " My days are swifter than a post: they flee away, they see no good. They are passed away as the swift ships: as the eagle that hasteth to the prey." "My days are swifter than a weaver's shuttle, aatl are spent without hope." "Let me alone; for my days are vanity." There is, happily, another side to the Old Testament representations, and the pious men of the olden times looked away from swift passing life, and from the sorrow of death and separation, to the unchanging stability of the everlasting God, and the high and eternal hopes that rest upon his gracious provisions and promises. Transitoriness is the condition of present being, not for us men only, but also for all the created things with which we have to do. All nature tells of change and passing away; things are here for 0, little while, and then they vanish away. The winter snow falls lightly, and lies in its white purity-mystic, wonderful-over all the land ; but soon it soils and browns and sinks away. The spring flowers that come, responsive to the low sunshine and the gentle breath, are so fragile, and they stay with us but such a little time, and then pass away. The summer blossoms multiply and stand thick over the ground, and they seem strong with their deep 1ich colouring; and yet they too wither and droop and pass away. The autumn fruits cluster on the tree branches, and grow big, and win their soft rich bloom of ripeness; but they too are plucked in due season, and pass away. The gay dress of varied leafage is soon stripped off by the wild winds; one or two trembling leaves cling long to the outmost boughs, but by-and-by even they fall and pass away. Down every channel of the hillside are borne the crumblings washed from the "ever- Iastincr bills,'' as we call them, that are, nevertheless, fast passing away. All around us is ;peaking of change and decay. The writing is on wa~ting rock and crumbling J>('ak, on the old tower and the ivied wall, the flowing stream and the autumn tints,- ' Here is no rest.' Man and his world are but sojourners. Recall Coifi, the ancient Briton's, figure of man's brief lif~ as a bird, com!ng out _of the dark and flying throuah the lighted hall away out mto the dark agam; and illustrate and enforce the follo"~n" points :-The brevity of man's life on the earth is designed to- I. M:KE SERIOUR TIIE PRESENT. Its voice is, " Whatsoever thy hand findeth to do, do it with thy might." It says: 1. What bas to be done should be done quiclcly. 2. What bas to be done mnst be done earnestly. 3. And seeing the time is so short, and so much has to be accomplished, we need much grace for the doing. JI. GLOBIFY THE FUTURE. By giving us the assurance that it is the home where we are to stay. III. SKT THE PRESENT AND THE FUTURE IN RIGHT RELATIONS. Convincing us that we are here for some important purpose and mission i and that we 3:re he:e on_ our way home, getting ready for the life at home by the experiences of our s0Journ1ng-t1me. Should we then as Christians, grieve that life is short, and we are only here on earth awhile as the stra;,ger who turns aside to tarry for a night? Surely not, if we keep close home to our hearts the conviction that we are homeward bound.-R. '1',

Ver. 17.-The assured ~plance of lhe sincere. "Hast pleasure in uprightness," cu. nix. 1-30.] THE FIRST BOOK o~• TBE CllRONICLEi\ 457

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