(2) In the next place, _I invite_ all readers who desire to have their souls saved, and have no good account to give of themselves at present, to seek salvation while it can be found. I do entreat you to apply to Him by whom alone man can enter heaven and be saved,--even Jesus Christ the Lord. He has the keys of heaven. He is sealed and appointed by God the Father to be the Saviour of all that will come to Him. Go to Him in earnest and hearty prayer, and tell Him your case. Tell Him that you have heard that "He receiveth sinners," and that you come to Him as such. (Luke xv. 2.) Tell Him that you desire to be saved by Him in His own way, and ask Him to save you. Oh, that you may take this course without delay! Remember the hopeless end of the rich man. Once dead there is no more change.
(3) Last of all, _I entreat_ all professing Christians to encourage themselves in habits of liberality towards all causes of charity and mercy. Remember that you are God's stewards, and give money liberally, freely, and without grudging, whenever you have an opportunity. You cannot keep your money for ever. You must give account one day of the manner in which it has been expended. Oh, lay it out with an eye to eternity while you can!
I do not ask rich men to leave their situations in life, give away all their property, and go into the workhouse. This would be refusing to fill the position of a steward for God. I ask no man to neglect his worldly calling, and to omit to provide for his family. Diligence in business is a positive Christian duty. Provision for those dependent on us is proper Christian prudence. But I ask all to look around continually as they journey on, and to remember the poor,--the poor in body and the poor in soul. Here we are for a few short years. How can we do most good with our money while we are here? How can we so spend it as to leave the world somewhat happier and somewhat holier when we are removed? Might we not abridge some of our luxuries? Might we not lay out less upon ourselves, and give more to Christ's cause and Christ's poor? Is there none we can do good to? Are there no sick, no poor, no needy, whose sorrows we might lessen, and whose comforts we might increase? Such questions will never fail to elicit an answer from some quarter. I am thoroughly persuaded that the income of every religious and charitable Society in England might easily be multiplied tenfold, if English Christians would give in proportion to their means.
There are none surely to whom such appeals ought to come home with such power as professing believers in the Lord Jesus. The parable of the text is a striking illustration of our position by nature, and our debt to Christ. We all lay, like Lazarus, at heaven's gate, sick unto the death, helpless, and starving. Blessed be God! we were not neglected, as he was. Jesus came forth to relieve us. Jesus gave Himself for us, that we might have hope and live. For a poor Lazarus-like world He came down from heaven, and humbled Himself to become a man. For a poor Lazarus-like world He went up and down doing good, caring for men's bodies as well as souls, until He died for us on the cross.
I believe that in giving to support works of charity and mercy, we are doing that which is according to Christ's mind,--and I ask readers of these pages to begin the habit of giving, if they never began it before; and to go on with it increasingly, if they have begun.
I believe that in offering a warning against worldliness and covetousness, I have done no more than bring forward a warning specially called for by the times, and I ask God to bless the consideration of these pages to many souls.