The obscurity of our origin is no bo.r to our e.d.va.ncement in the religious service of God. "Not many noble are called.''-M. Vers. 29-89.-The Message of A..lvijah. As Jeroboam went out of Jerusalem with his commission from Solomon to rule as his lieutenant over the house of Joseph, meditating how he might use his fortune to construct a throne, he was met by A.hijah the Shilonite, who accosted him in a manner agreeable to his ambition. In the message of A.hijah we have- I. A. PROPHECY, 1. This was expressed in sign. (1) The Shilonite provided him- self with a new garment. This was intended to symbolize the kingdom. The same sign had been similarly used before (see 1 Sam. x:v. 27; xxiv. 5). Note: His people are the honourable clothing of a prince (see Prov. xiv. 28). (2) The garment was new. The kingdom of Israel was as yet young. Solomon was but the third monarch in succession. The garment was whole. So was the kingdom, as yet, unbroken. Note: The robe of Christ was seamless and woven throughout, which suggests the perfect unity which will appear in the subjects of His heavenly kingdom. Note further: That in His transfiguration, which symbolized His kingdom (see Matt. xvi. 28; xvii. 1), His raiment shined "as no fuller on earth could white it," suggesting the purity and glory in which the subjects of that kingdom are to shine (Matt. xiii. 43). (3) But the robe in the hands of the prophet, the messenger and representative of God, is now rent into twelve pieces, according to the number of tribes composing the kingdom, ten of which were given into the hand of Jeroboam. Note: God disposes. In its militant state the kingdom of Christ is subject to revolutions, but not so in its triumphant and heavenly state. 2. The prophecy also is expressed in words (vers. 31-39). (1) Thus the testimony is twofold. It appeals to the eye, also to the ear. (2) History verified the predictions to the letter. What a testimony to the truth of God is the harmony and correspondence of prophecy and history I II. lTs REASONS, These are expressed and implied. 1. The sin of Solomon i8 specified (vers. 31, 83). (1) Solomon forsook the Lord. God never forsakes us unless we first forsake Him. Let us be admonished. (2) He worshipped idols. A.shtoreth, the impure Venus of the Zidonians; Chemosh, the abomination of the Moabites ; and Milcom, oi Molech, the devil of the A.mmonites,are put into compe- tition with the God of Israel I Whoever is so foolish as to forsake God will surely become the dupe of devils. (8) We notice the plural pronoun, "they have forsaken Me," &c. Not Solomon and his wives, for these heathen women had never known God; but Solomon and the Israelites drawn away by his influence and example. Men seldom sin alone. Accomplices are involved with their leaders in a common retribution. (4) He forgat the good example of his father David. This is mentioned to his discredit. We are accountable to God for our advantages. For godly parents, godly ministers, opportunities. 2. The piety of DQ,'!Jid is 1'emembered. (1) It is remembered in the mind of God. Let sincere Christians who are apt to be discouraged at their failures take comfort from the fact that God is more willing to remember our good endeavours than our failures. David in glory would know the blessedness of this. (2) It is remembered to the advantage of his offspring on the earth. The temporal judgments upon Solomon's sins were mitigated in conse- quence of David's piety. Would not David, in glory, have satisfaction in this '1 8. Tl~e Scriptures must be fulfilled. (1) David was to have a light always before Go~ m Jerusalem (Pea. cxxxii. 16, 17). The family of David must be preserved unti!- Messiah comes to be the Light of the Gentiles. (2) As David was a type of Christ, so was J erusa.lem, with its temple and shekinah, a type of His Church. O! this Church, Christ is the everlasting Light (see Isa. xxiv. 23; lx. 19, 20 ; Rev. x:xi. 23). 4. No mention is made of any goodness in Jeroboam. (1) This omission is significant. It suggests that the Ephrathite was used only as the instrument of Providence for the punishment of sinners ; and for this service had the reward of his ambition. Therefore the success of our desires in this world is no certain proof either of our goodness or of God's favour. (2) But in respeot to his service God gave J eroboo.m a glorious opportunity by goodl\ess to me.ke himself grea.t like THE FIRST BOOK OF KINGS. [CH, XI, 14-48,
David (see ver. 88). Wbat opportunities does God graciously vouchso.fe to us I Let us utilize them to the best possible account.-M.