A Brighter Day Begins with His Word.

Ryle, J. C. (John Charles), 1816-1900 • SECTION 165

Part 165

← Practical Religion Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians

Either you have a soul or you have not. You will surely never deny that you have. Then if you have a soul, seek that soul's salvation. Of all gambling in the world, there is none so reckless as that of the man who lives unprepared to meet God, and yet puts off repentance.--Either you have sins or you have none. If you have (and who will dare to deny it?), break off from those sins, cast away your transgressions, and turn away from them without delay.--Either you need a Saviour or you do not. If you do, flee to the only Saviour this very day, and cry mightily to Him to save your soul. Apply to Christ at once. Seek Him by faith. Commit your soul into His keeping. Cry mightily to Him for pardon and peace with God. Ask Him to pour down the Holy Spirit upon you, and make you a thorough Christian. He will hear you. No matter what you have been, He will not refuse your prayer. He has said, "Him that cometh to Me I will in no wise cast out." (John vi. 37.)

Beware, I beseech you, of a vague and indefinite Christianity. Be not content with a general hope that all is right because you belong to the old Church of England, and that all will be well at last because God is merciful. Rest not, rest not without personal union with Christ Himself. Rest not, rest not till you have the witness of the Spirit in your heart, that you are washed, and sanctified, and justified, and one with Christ, and Christ in you. Rest not till you can say with the apostle, "I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him against that day." (2 Tim. i. 12.)

Vague, and indefinite, and indistinct religion may do very well in time of health. It will never do in the day of sickness. A mere formal, perfunctory Church-membership may carry a man through the sunshine of youth and prosperity. It will break down entirely when death is in sight. Nothing will do then but real heart-union with Christ. Christ interceding for us at God's right hand,--Christ known and believed as our Priest, our Physician, our Friend,--Christ alone can rob death of its sting and enable us to face sickness without fear. He alone can deliver those who through fear of death are in bondage. I say to every one who wants advice, Be acquainted with Christ. As ever you would have hope and comfort on the bed of sickness, be acquainted with Christ. Seek Christ. Apply to Christ.

Take every care and trouble to Him when you are acquainted with Him. He will keep you and carry you through all. Pour out your heart before Him, when your conscience is burdened. He is the true Confessor. He alone can absolve you and take the burden away. Turn to Him first in the day of sickness, like Martha and Mary. Keep on looking to Him to the last breath of your life. Christ is worth knowing. The more you know Him the better you will love Him. Then be acquainted with Jesus Christ.

(3) In the third place, I exhort all true Christians who read this paper to remember how much they may glorify God in the time of sickness, and to _lie quiet in God's hand when they are ill_.

I feel it very important to touch on this point. I know how ready the heart of a believer is to faint, and how busy Satan is in suggesting doubts and questionings, when the body of a Christian is weak. I have seen something of the depression and melancholy which sometimes comes upon the children of God when they are suddenly laid aside by disease, and obliged to sit still. I have marked how prone some good people are to torment themselves with morbid thoughts at such seasons, and to say in their hearts, "God has forsaken me: I am cast out of His sight."

I earnestly entreat all sick believers to remember that they may honour God as much by patient suffering as they can by active work. It often shows more grace to sit still than it does to go to and fro, and perform great exploits. I entreat them to remember that Christ cares for them as much when they are sick as He does when they are well, and that the very chastisement they feel so acutely is sent in love, and not in anger. Above all, I entreat them to recollect the sympathy of Jesus for all His weak members. They are always tenderly cared for by Him, but never so much as in their time of need. Christ has had great experience of sickness. He knows the heart of a sick man. He used to see "all manner of sickness, and all manner of disease" when He was upon earth. He felt specially for the sick in the days of His flesh. He feels for them specially still. Sickness and suffering, I often think, make believers more like their Lord in experience, than health. "Himself took our infirmities, and bare our sicknesses." (Isaiah liii. 3; Matt. viii. 17.) The Lord Jesus was a "Man of sorrows, and acquainted with grief." None have such an opportunity of learning the mind of a suffering Saviour as suffering disciples.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →