The Pulpit Commentary — 1 Kings — Section 444

not try to instruct a child by an essay, or to convince a savage by e. syllogism. God could speak directly to the devout patriarchs ; but when the worshippers of Be.al were to know that there was a living God, they saw the fire from heaven, and heard the bursting of e. storm after years of drought. !dole.try had just been swept away by a whirlwind of popular execration. The time had therefore come for the curse to be removed. Elijah with a premonition of the dieta.nt rain bade king and people eat of the sacrificial feast, while he went up the mountain to pray. Six times hie servant ascended the loftiest peak of Carmel, and came back to say that there was no sign of change ; but the seventh time, gazing over the blue expanse of the Mediterranean, he saw a cloud tiny !I.S e. man's hand, which was the pledge of answered prayer, for soon the heavens were "black with clouds," and o,er the thirsty land there was " a great rain.'' In dealing with events of Old Testament history, we must guard ourselves against giving a fanciful interpretation which can- not be reasonably justified; but we must not forget, on the other hancl, that such incidents reveal great principles which run through the whole economy of God, in the moral as well as in the physical world. I. THE SPllUTUAL SIGNIFICANCE OF THE BLESSING SOUGHT. The New Testament justifies us in regarding the rain which Elijah prayed for as a, type of the Holy Spirit, without whom our hearts are barren, and the moral world is dead. See, for instance, how boldly the writer of the Epistle to the Hebrews evolves from the tabernacle what those who constructed it little imagined. Take as another example the allusion which Paul makes to the rock in the wilderness, in which he says em- phatically, "That rock was Cw-ist." Recall passages in which the descent of the S pi.ri.t is likened to the falliDg of rain and the distilling of dew. Points of analogy: the grounds on which the heavenly blessing is withheld; the misery that follows its absence ; the preparation and prayer for its coming ; the subsequent fertility of the barren land, &c. The sins of our age are not unlike those of Elijah's time, though they are less gross in form. The enervating luxuries of civilization, the indiffer- ence of many to the decline of religion, the deification of force and of Inst, a.re examples. There has been a forsaking of the Lord on the pa.rt of His people, and hence this barrenness of good, in spite of all our toil; because there is a withhold- ing of the gracious influences of the Divine Spirit. May He " come down as re.in upon the mown grass, and as showers that water the earth.'' II. THE SPIRITUAL PREPARATION FOR THE BLESSING PROMISED. 1. Self-forget- fulness. Elijah was personally provided for, and would lack nothing. His heart bled, however, for the suffering people. For them he prayed. We w:1nt more of such soul-burdening on the part of pa.rents and pastors. 2. Reformation. By the execution of the false prophets, Elijah had done all that in him lay to put away evil. Sins a.re obstacles in the way of descending blessings. We cannot win the Holy Spirit by good conduct, but we may hinder His work by our sin. Sin is a bar across the sluice-gates of benediction, and must be removed or broken before the dry channel ce.n be flooded. 8. Prayer. It is in the Epistle of James that we are • told that Elijah's prayers brought both the drought and the rainfall. The fact that the prophet heard the sound of abundance of min stimulated his supplication, and did .not prevent it. He did not argue that God would send the storm whether he prayed or not, but believed that the reception of blessing was inscpambly con- n~c~ed with the offering of prayer. Similarly the Holy Spirit was promis~d to the d1so1ples, but they met to pray till He came. "Ask, and you shall receive." 4. Watchfulness. Elijah was so sure of God's fidelity and goodness that he sent his sorvant seven times to look for the faintest sign of re.in. We need watchfulness for the following reasons: (1) The answer to prayer does not always como when and ko10 we expect it. E.g., we ask for holiness, and God sends an illness, in which our murmuring closes :mr heart age.inst the very blessing that is then nearing ue. Or we pray for spirituality, aml. have the possibility of it presented to ue in somi, unexpected joy, which too often makes us more worldly than grateful. Or wo en- treat God for the salvation of our child; and because we do not watch, we fail to recognize the sign and pledge of the Holy Spirit's work in the child's eager ques- tioning and simple prayer. (2) The anawer to prayer may be long delayed. Elij1ih 454 THE FIRST BOOK OF KINGS. [ OH. xvm. 1-48.