HOMILIBS BY VARIOUS AUTHORS. Vere. 1, 2.-God's presence and deparlwre. It is characteristic of the Hebrew prophet that as the king comes back flushed with victory he meets the conqueror, not with honied words of congratulation, but with faithful words of admonition, What he says to the king may be taken as applicable to the servant of God generally. I. A PROPHETIO CONFIRMATION OF THE GOOD MAN'S EXPERIENCE, "Jahve was with you (has given you the victory) because ye were with him (held to him)" (Keil), So far fidelity to Jehovah had proved to be the condition of prosperity. Under his banne, they had marched to victory; while they were true to him, he had been in the midst of them, and had been there to bless them. This is the common, indeed the constant, experience of the good. The service of God is always a success. It means rest of soul at all times; it means calmness and a wise joy in prosperity; it means resignation and comfort in the time of trouble; it means strength for duty and courage for temptation; it means· excellency in life and hope in death. To be with God in the sense and spirit of self-surrender to his will is to have his gracious presence with us, shedding light and gladness on our path. Thiij is the testimony of the good. II. A PROPHETIC PROMISE OF THE GOOD MAN'S HERITAGE. "If ye seek him, he will be found of you." Behind us is a part (larger or smaller) of our life, and we thank God for all that he has been to us as we have held on our way. But before us is another portion; it may be a very serious, it may be even a critical, passage of our life. We shall want not only our own resouw~s at their best, and the kindest and wisest succour of our friends, but the near presence and effective aid of our heavenly Father, We shall want his guidance, that we may know the path we should take; his guardianship, that we may be preserved from the wrong-doings, from the errors and mistakes, into which we shall otherwise be betrayed; his illumination, that we may rightly discharge our duties and rise to the height of our opportunities; his sustaining grace, that we may bear ourselves bravely and meekly in the day of our adversity and defeat. All this we shall have if we seek it truly. And that means if we seek it (1) in moral and spiritual integrity, our heart being set on,the service of Christ; (2) with our whole heart, earnestly and perseveringly; (3) believingly, building our hope on his Word. III. A PROPHETIC WARNING OF THE GOOD :r.uN's DANGER. "If ye forsake hilD, he will forsake you." 1. 'fhere is a practical danger of spiritual and, therefore, of moral declension. Such is our nature, that we are apt to let love become cold ; to allow zeal to wane and wither; to permit our best habits to be encroached upon by the pressure of lower cares and pleasures; to forsake God. 'l'he records of Christian experience contain only too many instances of such departure. 2. We have, then, to fear the withdrawal of God from us; the loss of his Divine favour, of his indwelling Spirit, of his bene- diction and reward. 3. Therefore let us watch and pray, that we enter not into the outer shadow of condemnation.-C.
Ver. 7.-Spiritual strength a sacred obligation, " Be ye strong therefore, and let not your hands be weak." This is in the imperative mood; it is a commandment. Strength is represented as a sacred duty; and weakness, consequently, as a culpable fa~lure. To be spiritually strong is an obligation as much as an endowment. lt may, mdeed, be urged that there is- I. CONSTITUTIONAL WEAKNESS, which is to be borne with rather than to be blamed. Some human spirits are less fully endowed than others; so_me bring with the!11. sad consequences of their progenitors' sin (Exod. xx. 6). It req_u_1res tenfold more spmtual courage and exertion on the part of these to be loyal and t11,1thful than on the part of 186 THE SECOND l3001t or TBg CJlIRONICtES. ton. iv. 1-10,