HOMILIES BY VARIOUS AUTHORS. Vers. 1-9.-The apostate. Well indeed was it for King Hezekiah that he did not foresee, though he may have/eared (see previous homily), the character and the course of his son and successor. Had he done so, not all his riches and honour, not all his treasuries and storehouses, not all his flocks and herds, not all his watercourses and other works, would have removed sonow from his heart. There has never, in any land, been a greater change, a sadder reaction, than that experienced by Judah when the godly Hezekiah was succeeded by the apostate Manasseh. It is true, indeed- I. THAT PITY AB WELL AS BLAME MAY DE EXTENDED TO THE YOUNG KING. He was but twelve when he ascendi>d the throne of Judah. He was far too young to encounter the peculiar temptations of sovereignty; and there was much excuse for him if, at that tender age, he allowed his own youthful inclinations to be overborne by the counsels of those so much older and so much more experienced than himself. In view of his circumstances, we may commiserate as much as we condemn him. No one need wish to occupy a higher position than his years, his experience, his training, he.ve fitted him to fill. Its honours and its emoluments, however great they may be, are of no account at all in view of the immense disadvantage at which such a one is placed, and of the temptations to which he is exposed. Let youth wait its time; let it not seize the opportunity before the hour is ripe; let it understand that the position of subjection, of apprenticeship, of culture (special or genernl), is a far happier and far wiser one for the present, and that it is the .one hope of a really prosperous and honourable career. 11. THAT MORAL EVIL MAY BE HIT VERY BARD, AND YET NOT BE SLAIN. Nothing will account for the speedy apostasy of Judah but the supposition that there was a vigorous idolatrous party at court, or that ben_eat~ th_e outward conformity of the previous reign there was a secret and yet strong mchnahon toward the practices of the time of Ahaz. Hezekiah did well to put down the altars and the "high place:; " with {OS THE SECOND :!loo~ or 'l.'llt cltRO.NtcL:IM. (en. xxxm. t-~5.
the unspnring energy he showed. But it was proved once more that it is one thing to remove the temptation and another thing to change the character. No reformer must be Mtisfied until be has reason to be convinced that sin is rooted out of the heart as well as taken out of the hand, that righteousness is loved within as well as manifested wit.bout. III. THAT SIN LEADS RAPIDLY DOWN FROM BAD TO WORSE. It is painful, indeed, t.o think of the lad carefully cultured in Hebrew ways of piety and morality going rlown into such sad depths of sin and shame as are indicated in the text (vers. 3 4 6, 7). Not all at once, but by somewhat rapid stages, he went on and down from th~ piety and purity of his boyhood to the "depths of Satan," as they may be called. That is too often the lamentable course of sin. It takes but a few years for the soul that was taught to hate iniquity and to shrink from its touch to become familiar with its phases and to become an adept in its practices. The "monster of the hideous mien," when we have become ". . . familiar with its face, We first endure, then pity, then embrace." Shun the first step that leads down the evil slope. IV. THAT SIN BECLOUDS THE INTELLECT WHILE IT DEGRADES THE SOUL. Manasseh "used enchantments, and used witchcraft, and dealt with a familiar spirit," etc. (ver. 6). When men leave the rational service of the one Lord of all, and betake themselves either to superstition or to unbelief, they are very apt to yield themselves up to the greatest follies; to accept theories and to practise arts which a very moderate share of intelligence condemns as childish and vain. Only in the way of Divine truth shall we tread the path of human wisdom; once out of that track we lose our way, and wander in labyrinths of folly and of error. With Jesua Christ for our Teacher, we shall shun those byways of folly which would dishonour and degrade us. V. THAT ONE SINFUL SOUL :r,uy WOBK A WORLD OF HARM. "So Manasseh made J udab and the inhabitants of Jerusalem to err, and to do worse than the heathen," etc. (ver. 9). Perhaps those who first used their influence to withdraw him from the semce of Jehovah shrank from some of the" developments" of their own work; but when we send a human spirit on a downward course, we little know whither that course will lead, or in what it will end. There are scarcely any limits to the evils· which one bad life may work or start. Heavy indeed is the responsibility, great is the guilt, of those who lead the young astray, and send them along a path where they not only err and fail themselves, but scatter broadcast the seeds of Sin and s01Tow.-C. Vers. 10----17.-The penitent. In these words we have- I. THE LAST .Al<'"D WORST SYMPTOM OF DEPARTURE FROM GOD-OBDURACY, 11 The Lord spake to Man!lsseh, and to his people: but they would not hearken" (ver.10). Sin reaches its extremity when it deliberately and determinately closes its ear against the recognized voice of God. A defiant refusal to listen when God is speaking to ua is surely the ne plus ultra of iniquity; guilt can go no further (see Prov. i. 24-33). II. 'l'BE DESCENT OF THE DIVINE PENALTY. When other means of instruction and of influence have been tried and failed, God visits in severe discipline. To Manasseh this came in defeat, humiliation (he was bound in fetters), and captivity; he had to leave the city of David and the land of his fathers, and become a show in the distant land of the enemy. To us the Divine discipline comes in various ways, of which the most common are bodily affliction, the vision of death, substantial lods, the estrange- ment of those who had been near and dear to us, some form of bitter humiliation, bereavement and consequent loneliness. III. THE BISE OF TBUE PENITENCE IN THE BUMAN HEART. At length Manasseh had his eyes opened, and he saw his folly and his sin; at length he learnt that he had not only forsaken the good way of his father Hezekiah, but had grievously and guiltily departed from the living God. We can never tell what will humble the heart of a man ; one is affected and subdued by one affliction, another by another. But at length the blow falls, and the edge of the sword enters in, and the heart bleeds, and it is wounded not unto death, but unto life. 1. Then com~s recognition of the truth. 1'hen God is recognized-his nearness, his claims, his displeasure, his fatherly purpose. ou. xxxm. 1-26.] THE SECOND BOOK OF THE CHRONICLES. 407