when we glory in the Lord (see Jer. ix. 23, 24; 1 Cor. i. 31). 2. He addresses liia letter: (1) "Unto Ezra the priest." The emphatic article is used because Ezra stood out prominently amongst the priests of his nation by his many noble qualities, Noble qualities evermore give Christians distinction among their brethren. (2) "A scribe of the law of the God of heaven." The margin, with justice, makes the word "perfect" in the next member of this sentence a pa1t of this, so reading it "o. perfect scribe," &c. He calls himself (ver. 11) "a scribe of the words of the commund- ments of the Lord, and of his statutes to Israel." Here is an obvious reference to that great work with which he is credited by the Jews, viz., issuing under Divine inspiration a corrected edition of the more ancient books of Scripture. Ezra. rejoiced more in this title than in that of his governorship. Spiritual are vastly more noble than earthly distinctions. (3) "Peace, and at ,such a time." This form of expres- sion is common in Persian state documents (see eh. iv. 10). The import seems to be that the peace, tranquillity, or happiness which the document is intended to promote may continue to be enjoyed so long as it continues to be, as at present it is, merited. No peace is so blessed or so enduring as that peace of God which passeth under- standing. II. THE FAVOURS. Ver. 13, &c. The particulars are-1. Permusion to go up to Jerusal,em. (1) This, in the document, is implied rather than expressed, but yet so implied as not to be mistaken. (2) Ezra was a captive, and could not move without permission. How can slaves of sin escape its wrath without manumission from God ? 2. Permuswn to the Jews to go up with him. (1) The different classes of them are specified, viz., priests, Levites, singers, porters, and Nethinims, together with the people of the tribes (vers. 13, 24). (2) This permission was not to be construed into an expulsion. They were free to go or stay (ver. 13). .All religious service should be voluntary. 3. .A.utlwri,ty to set things in order in Judma. (1) This authority was not to be questioned. It came direct from the crown, and with deliberation, for it is with the advice of the seven counsellors. The names of seven such counsellors may be found in Esther (i. 13, 14). (2) It was authority to inquire, viz., into the extent to which disorganisation and demoralisation may have been carried. Then to adjust, viz., by appointing faithful nrngistrates and judges (ver. 25). And if necessary to punuh the refractory (ver. 26). This power of life and death was withdrawn from Jewish magistrates in after times (see John xvi.ii. 31). The sceptre was then visibly departing from Judah because Shiloh had come. 4. Autlwri,ty over the Persian deputies beyond the ri,ver. (1) The powers now described were not limited to J udma. If the " river" here be the Euphrates rather than the Jordan, which is agreeable to the use of this phrase in Scripture, then the commission of Ezra invested him with very extensive powers. But whatever provinces were comprehended under the expression, there were Persian deputies there ( eh. iv. 20; vii. 21 ). This authority would effectually check opposition from the ancient enemies of the Jews. (2) The treasurers were instructetl to furnish Ezra with whatever he might require for the service of God, in silver, wheat, wine, oil, and salt (vers. 21-24). 5. Commis- sian to carry offerings to God. (1) "Silver and gold freely offered by the king and his counsellors" (ver. 15). Here was a mark of confidence in the integrity of Ezra I (2) ".All the silver and gold" which the people "in the province of Babylon" were willing to confide to him. There never was a time when Gentiles were necessarily excluded from the service of God. Now the partition is broken down. (3) "With the free-will offerings of the people and of the priests," &c., viz., for the provision of sacrifices and offerings daily required in the temple. (4) .And from the king's treasure-house vessels to be delivered to the house of God, and whatever else might be needed for his service (vers. 19, 20). Upon review of the whole subject three things strike us, viz.-1. The wonderful accuracy of the knowledge of this heathen king of the religion of the Jews. 2. The largeness of his liberality in the service of the God of heaven. 3. The enlightened judgment which he formed of the true principles of civil government. In these things he is not an unworthy pattern even to Christians.-J . .A. M.
Vers. 21-24.-The decree of Artaxerxes to t!te treasurers. Embodied in the letter of the Persian king to Ezra we have certain directions addressed through him Olt. VII. 11-28.] THE BOOK OF ~ZRA .• 119