A Brighter Day Begins with His Word.

George Rawlinson [1812-1902] • SECTION 47

The Pulpit Commentary — Nehemiah — Section 47

← The Pulpit Commentary — Nehemiah

afraid" (vcr. 14). o. Religious. "Remember the Lord" (ver. 14). 6. Self- denying (ver. 23).-E. Vors. 1-23. -This description of the building of the wall of Jerusalem may bo tnkon as representing the life of the Church militant. The chief points are these :- I. THE SPIRl'1' which pervades and actuates it. 11 The people had a mind to work." Activity, self-denial, fellowship, and fortitude. II. THE METHOD. Division and distribution of the work. Builders, fighters, burden-bearers. Some in command, others waiting upon their word. A place for every one in which to work, and every one keeping his place, and doing his utmost in it. III. THE DIFFICULTY. To do the work surrounded by enemies. Their mockery, their defiance, their active opposition. Every earnest labourer must be prepared to resist. There are special defenders of the faith, champions of truth, those who "hold the ~pears and the shields and the bows and the corslets, and the captains behind all the house of Judah." But beside these special fighters, the II builders had every one his sword girded by his side, and built." All the people of God should regard the defence of his truth and the protection of the life of his Church as their vocation. We cannot know at what point the attack will be made. Let all put on the armour. IV. THE GROUND OF CONFIDENCE. "We made our prayer unto our God, and we set a watch against them day and night because of them." Watch and pray. The true dependence is that which looks up to heaven, and at the same time lifts up the hands, ready for activity. V. THE VICTORY OVEn HUMAN INFIRMITY. Some were discouraged. Judah said, The strength faileth, there is much rubbish, we are not able to build. The Jews nearest the danger were afraid. There will always be the discontented and the fearful ones to provoke discouragement. But there are the Nehemiahs, who "look, and rise up, and speak." The true leaders II remember the Lord." They get courage for themselves and for their brethren from the high places of faith and fellowship with God. The Church should keep its eye upon such men, and its ear open to them. VI. THE TRUMPET-CALL. " In what place ye hear the sound of the trumpet, thither assemble yourselves unto us. Our God will fight for us." There are times and places which rally God's people. They must draw together. They must forsake for a while their special, individual appointment. They must obey the trumpet ,vhich summons them to united effort against a desperate assault. This especially true in connection with the attacks of infidelity and superstition. VII. THE UNIVERSAL REQUIREMENT. Unpausing, unresting toil and vigilance till the work is done. "Night and day." "None of us put off our clothes." The Church must endure hardness if it will accomplish its mission to build the wall of Jerusalem. Special need at times to guard against the growth of the spirit of self-indulgence, sloth, and compromise. Too much of the work is committed to the few willing labourers. All should be doing, und always doing, and doing their all.-R.

EXPOSITION. to Nehemiah by large numbers of the lower CHAPTER V. orders, both men and women-the shrill INTERNAL DIFFICULTIES, AND NEHE- voices of the latter rising to the intensity of MIAH'S MODE OF MEETING THEM (eh. v. a" great cry" (ver. 1)-to the effect that th~ 1-13). While the building of the wall oppression of the rich and great, combined was in progress, but not, so far ea it is with some other permanent or temporary stated, in direct connection with the em- causes, was depriving them of their houses ployment of the mass of the people in unre- and plots of land, and forcing them to sell munerative labour, internal evils showed their sons and their daughters into slavery themselves whioh demanded prompt atten- (vers. 2-5). According to the e:ri:!t:ng tion and remedy. Complaints were made text, the primary causes of the general 48 THE BOOK OF NEHEMIAH. [CB. V. 1-18.

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