"Ye hermits blest, ye holy maids, The nearest heaven on earth, Who talk with God in shadowy glades, Free from rude care and mirth; To whom some viewless Teacher brings The secret love of rural things, The moral of each fleeting cloud and gale, The whispers from above, that haunt the twilight vale." KEBLE.
Formative Influences--A Historical Parallel--The Burning of the Vanities--"Sent from God"
"Thou, child, shalt be called the Prophet of the Most High"--thus Zacharias addressed his infant son, as he lay in the midst of that group of wondering neighbours and friends. What a thrill of ecstasy quivered in the words! A long period, computed at four hundred years, had passed since the last great Hebrew prophet had uttered the words of the Highest. Reaching back from him to the days of Moses had been a long line of prophets, who had passed down the lighted torch from hand to hand. And the fourteen generations, during which the prophetic office had been discontinued, had gone wearily. But now hope revived, as the angel-voice proclaimed the advent of a prophet. Our Lord corroborated his words when, in after days, He said that John had been a prophet, and something more. "But what went ye out to see?" He asked. "A prophet? Yea, I say unto you, and much more than a prophet."
The Hebrew word that stands for _prophet_ is said to be derived from a root signifying "to boil or bubble over," and suggests a fountain bursting from the heart of the man into which God had poured it. It is a mistake to confine the word to the prediction of coming events; for so employed it would hardly be applicable to men like Moses, Samuel, and Elijah, in the Old Testament, or John the Baptist and the apostle Paul, in the New, who were certainly prophets in the deepest significance of that term. Prophecy means the forth-telling of the Divine message. The prophet is borne along by the stream of Divine indwelling and inflowing, whether he utters the truth for the moment or anticipates the future. "God spake _in_ the prophets" (Hebrews i. 1, R.V.). And when they were conscious of his mighty moving and stirring within, woe to them if they did not utter it in burning words, fresh minted from the heart.
With Malachi, the succession that had continued unbroken from the very foundation of the Jewish commonwealth had terminated. Pious Israelites might have found befitting expression for that lament in the words, "We see not our signs: there is no more any prophet" (Psa. lxxiv. 9).
But as the voice of Old Testament prophecy ceased, with its last breath it foretold that it would be followed, in the after time, by a new and glorious revival of the noblest traditions of the prophetic office. "Behold," so God spake by Malachi, "I will send you Elijah the prophet before the great and terrible day of the Lord come. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse" (Mal. iv. 5, 6).
I. THE FORMATIVE INFLUENCES BY WHICH THE BAPTIST'S PROPHETIC NATURE WAS MOULDED.--Amongst these we must place in the foremost rank _the Prophecies_, which had given a forecast of his career. From his childhood and upwards they had been reiterated in his ear by his parents, who would never weary of reciting them.
How often he would ponder the reference to himself in the great Messianic prediction--"Comfort ye, comfort ye my people, saith your God.... The voice of one that crieth, Prepare ye the way of the Lord; make straight in the desert a highway for our God...." There was no doubt as to the relevance of those words to himself (Luke i. 76; Matt. iii. 3). And it must have unconsciously wrought mightily in the influence it wielded over his character and ministry.
There was, also, that striking anticipation by Malachi which we have already quoted, and which directly suggested Elijah as his model. Had not Gabriel himself alluded to it, when he foretold that the predicted child would go before the Messiah, in the spirit and power of Elijah (Luke i. 17)? And again his statement was confirmed by our Lord in after days (Matt. xi. 14).
Thus the great figure of Elijah was ever before the mind of the growing youth, as his model and inspiration. He found himself perpetually asking, How did Elijah act, and what would he do here and now? And there is little doubt that his choice of the lonely wilderness, of the rough mantle of camel's hair, of the abrupt and arousing form of address, was suggested by that village of Thisbe in the land of Gilead, and those personal characteristics which were so familiar in the Prophet of Fire.