are testing-times. They try Rnd m11ke manifest the character both of the sufferer and of his friends. The base and the noble in men, their selfishness and their di~interested- ness, their faithlessness and their fidelity, are revealed a.nd heightened. Davirl never appeared in better light (in all but, perhaps, courage) than at the fca.rfnl crisis when his son was usurping his t.hrone and ready to take his life, and he himself became for a time an exile from home and metropolis and snnctaary; a.nd while some of his servants made manifest their inherent baseness, the virtues of others shone forth in new lustre. The conversation between David and ltta.i illustrates these remarks. It is a contest of nobleness, in which both appear to great advantage. The words of the text were intended by David as a farewell. Ittai would not, however, accept them as such, but persisted in accompanying him whithersoever he might go. They contain a prayer suitable for all in addressing their friends in parting, or indeed at any time. "Mercy and truth" are, of course, those of God. "May God exercise towards thee his mercy and truth." I. "MERCY:" HEIIE EQUIVALENT TO GRACE, KINDNESS, LOVE. Man is entirely dependent on the kindness of God both as a creature and as a sinner. All in some degree are its objects; but in desiring that it may be with any, we wish that they may enjoy it to the fullest extent, both in body and soul, in time and in eternity. It thus includes all manifestations and exercises of Divine grace. 1. Providential. 2. Pardoning. 3. Sanctifying. 4, Defending and preserving. 6. Comforting and gladdening. 6. Eter- nally saving. II. "TRUTH:" EQUIVALENT TO TRUTHFULNESS, FAITHFULNESS. That perfection of the Divine nature which assures us that God will ever act in a manner true to himself ae be reveals himself in his Word, and to the promises he has given us. In <lesiriug that the truth of God may be with any, we pray that they may to the fullest extent experienc~ how trustworthy are the revelations he has made of himself, how faithfully his promises are fulfilled, how happy they are who confide in him. III. THE "MERCY AND TRUTH,, OF Goo ARE OFTEN PRESENTED TOGETHER IN THE HOLY WRITINGS, ESPEOIALLY IN THE Boox OF PSALMS. They exhibit the two aspects of the nature of God with which we are chiefly concerned; and, taken comprehensively, include his whole moral character. To desire, therefore, that they may be with any one is to pray that God may be with him in the fulness of his Being, as his God; that he may experience for himself all that he can be to one of his creatures-his kindness in the utmost meaning of his faithful representations; his truth, not in the accomplish- ment of his threateniugs, but in the amplest fulfilment of his gracious promises. IV. THESE DIVINE PERFECTIONS ARE "WITH US" WHEN THEY ARE EXERCISED FOR OUB GOOD. This often takes place when they are not present to our consciousness. But the highest blessedness is to enjoy their exercise in the full consciousness that it is the "mercy and truth" of God that are blessing our lives. The crowning bliss is to enjoy their uninterrupted exercise towards us, and that for ever. V. FoR TO HAVE Goo's " MERCY AND TRUTH,, WITH us IS TO ENJOY ALL BEAL GOOD, AND TO DE BURE OF ITS ENJOYMENT FOR EVER. Hence these words express all that the wisest, kindest, and best can address to their friends in parting with them, or on birth- days, new year's days, ,1tc. We cannot be so certain that we are pronouncing a blessing on them when we wish them health, wealth, long life, abundance of friends, etc. VI. ONE OF THE BEST EFFECTS OF Goo's "MERCY AND TRUTH,, is to produce their own likeness in those with whom they dwell, making them kind and loving, true and faithful. The possession and cultivation of these qualities are a necessary part of the evidence that we have savingly experienced the Divine grace and fo.ithfuluess, and a necessary condition of our continuing to enjoy them (see Prov. iii. 3, 4).-G. W.
Ver. 21.-Ittai an example to Christians. It is interesting to find a Gentile, and he a Gittite, so attached to David, so devoted in duty to him, and so honoured as to have (eh. xviii. 2) been entrusted with the command of one-third of the army in the battle with Absalom and his forces. The proposal of David (vers. 19, 20) was generous and reasonable; bu, to Ittai's loyal spirit was quite inadmissible. He expresses his deter- mination to oleave to David whether for life or for death; and swears to do so by the life of God and the lifo of the king. His devotedness presents an e:rn.ruple to subjects and soldiers, to servants and friends. His language is worthy of adoptiou by us in 394 THE SECOND BOOK OF SAMUEL. [en. xv. 1-37.