HOMILIES BY VARIOUS AU'l'HORS. Vere, 1-14.-(JERUBALEM.) The c011,ncil-chamber of .Absalom. "And Jehovah had appointed," etc. (ver. 14), The success of the rebellion seemed well-nigh complete. Absalom occupied the capital; was proclaimed by "all Israel;" sui:;ported by the wisest statesman, and, apparently, by "the king's friend" an.d the big!:. priests; held his council (eh. xvi. 20); and took possession of the harem," the first decided act of sovereignty" (subsequently he was also solemnly anointed, eh. xix. 10, probably by Zadok and Abiathar). "Absalom's next step was to endeavour his father's destruction, in the conviction that his own throne would never be secure so long as he lived. 'l'he son had no relentings. He had knowingly subjected himself to the inevitable necessity of taking his father's life, and he only desired to learn how that object might be most effectually secured. A council was held on this question, and it is the first cabinet cowncil to which history admits us. It was doubtless conducted in the same form as other royal councils; and, from the instance before us, it appears that the members who had anything to suggest, or rather such as the king called upon for their opinion, described the course they thought best suited to the circumstances" (Kitto,' Daily Bible Illust,'). It was the turning-point of the revolt (Ps. :x:cii. 7-9); and in it we see- I. A RENOWNED 0OUNBELLOB urging promptitude with oracular wisdom. "And Ahithophel said," etc. (vers. 1-5; eh. xv. 31); "this night" (eh. xvi. 14; vers. 2, 16); instant action being, in his view, necessary to the accomplishment of the death of David and the success of the revolution. His counsel was the result of an unerring judgment, expressed with the utmost confidence, and thoroughly adapted (ver. 14, "good counsel") to effect its end. It was worthy of his great reputation. Extraordicary human wisdom is sometimes: 1. Employed against the servants ef God and against his kingdom, of which they are the most conspicuous representatives. "This wisdom descendeth not from above," etc. (Jas. iii. 15). 2. Stimulated, in its exercise, by personal hatred toward them. "I will smite the king only" (perhaps exulting in the prospect of inflicting vengeance with his own hand). 3. Fraught with deadly peril to them (ver. 4). David himself, as he came" wearied and weak-handed" to the plain of the Jordan and rested there, knew not yet his imminent danger and "marvellous escape" (1 Sam. xxiii. 24-28). " But a higher power than the wisdom of the renowned Gilonite guided events." The Lord is the Defence of his people; and his promise con- cerning his Church is that" the gates (counsels) of Hades shall not prevail against it." II. A RIVAL ORATOR advising delay with plausible arguments. "And Hushai said," etc. (vers. 7-13). "He was not a member of the council; but he had been well received by Absalom, whose greater treachery against his father made him give ready credence to the pretended treachery of his father's friend. It was at Absalom's sugges- tion that he was called in, and, being informed of the course Ahithophel had advised, he saw at once the danger that this course threatened to David; and, in fulfilment of his mission to defeat this man's counsel, be advanced divers reasons against it, all tending to delay" (Kitto). "It would not only ward off David's present danger, but would also, as 'l'acitus observes, give ill men time to repent, and the good to unite" (Delany). His counsel was the result of a profound acquaintance with hurnau nature, and given with a persuasi,e eloquence equal to his wisdom. Advice favourable to Gud's servants: 1, Is often given in unlikely places, among their adversaries and by per~ons unsuspected of sympathy with them (Acts v. 38). 2. Derives its power from tl10 selfish disposilions of the ungodly themselves: their fears (vers. 8-10) and their vain- alory (vers. 11-14). Hushai's speech was "full of a certain k:nd of boastiug which pleasecl tho younger men" (Clericus). 3. Succeeds far beyond what mi;;ht have been naturally expected, in making wisdom appear foolishness (vers. 4, H). 428 THE SECOND BOOK OF SAMUEL; [on. xvn. 1-29.
" Bis tongue Drop'p'd manna, and oonld make the worse appea.r The better !'088011, to perplex and dash Matnrest oounsels." (Milton.) ID. AN Th"FATUATED USURPER adopting a policy fatal to his own designs. His decision was the result of: 1. His misjudgment of the effect of delay upon the nation• for he did not consider that" only the disoontented part of the people formed the kernei of the insurrection, that no small portion still remained true to David, and that another part, now for the moment fallen away, would return after the first fit of revolution had passed'' (Erdmann). 2. His over-ronfidence in his power and success. 3. His love of personal display (his ruling passion). "The new-made king gave the preference to a proposal which promised him, at any rate for a few days, the enjoyment of complete repose and the gratifications of his high position" (Ewa.Id). 4. But herein the sacred historian indicates (what so often appears in the Books of Samuel) the overruling providence of God (1 Sam. ii. 1-10; ix. 1-25; xxxi. 7-10; eh. i. 19) which: (1) Per~ades a.11'.thoughts and actions of men; all places and events. In the council- chamber of .Absalom, where there seemed to he nothing but godless ambition, political wisdom, aud "the strife of tongues," there was an unseen presence, observing, directing, controlling all. "The king's heart," etc. (Prov. :xxi. 1). (2) Employs (without approving) the cunning craftiness of some men to check and punish that of others. (3) "Permits evil to work out its own consequences, and the wicked to entangle them- i;elves in their own snares, that he may reveal his justice and holiness in the self-con- demnation and self-destruction of the power of .evil" (ver. 23; eh. xvili. 7, 14). "When God is contriving misfortunes for man, he first deprives him of his reason" (Euripides).-D.