aoqualnt ourselves 11.B fully aa possible •with hie excellences and works, that we may better praise him by declaring them ; but our own experience of bis power and good- ness will give us the liveliest apprehension of them, and stimulate 118 to the most ardent praise.-G. W. Vera. 21-26.-God rewarding the righte(}1,f,8. "He delivered me because he delighted in me," the psalmist had jl18t said. The reasons of the Divine delight in him, and his consequent' deliverance, are given in these versee. They at first startle us, as incon- sistent with the humility which is part of the character of a godly man, and as peculiarly unsuitable in the mouth of one who had been guilty of adultery and murder. 'fhe latter part of the difficulty is removed if, as is most probable, the psalm belongs to the earlier period of David's reign, before hls commission of those grievous sins. As to the former, we should hardly find the Apostle Paul writing in this strain; hut rather referring all his successes to the exceeding grace of God (see 1 Cor. xv. 9, 10). His consciousness of sin in general, and of his special guilt on account of his persecution of Christians, prevented everything that savoured of boasting, at least before God. But even he, in appealing to men, did not shrink from reciting his excellences and devoted labours (see 2 Cor. i. 12; vi. 3-10; xi. 5-31), though ready to call himself a "fool" for recounting them. And, after all, the truth that God does reward the righteous according to their righteousness is as much a doctrine of the New Testament as of the Old; and there are occasions when Christians may fittingly recognize and declare that the favour God is showing them is according to their righteousness ; although the deeper consciousness of sin, and of entire dependence on the mercy of God, which is awakened by the revelations of the gospel, makes the Christian more reluctant to mention his virtues as a reason for the kindness of God to him. As the meritorious ground of such kindness, David would have been as far as St. Paul from regarding them. Notice- 1. THE PSALMIST'S CHARAOTER. This he describes by various words and phrases, which only in part differ from each other. 1. Righteousness. Uprigotness, rectitude, moral and spiritual goodness in general. 2. Oleanness of hands. Hands free from the stain of innocent blood, of" filthy lucre," etc. 3. Observance of God's ways. The ways he prescribes of thought, feeling, speech, and action. These are inquired after Rnd followed by the good man. 4, .Adherence to God. "Have not wickedly departed from my God "-from his presence, worship, the ways he prescribes, and in which he is to be found. Some degree of turning from God at times, every one who knows himself will be conscious of; but" wickedly" to depart from him, to do so consciously, deliberately, persistently, this is apostasy, the very opposite of godliness and righteousness. The Christian will esteem the slightest deviation from God as wicked; but he justly recalls his perseverance in the habits of piety and holiness, in spite of all temptations, with thankfulness. 6. Mindfulness of his Word, and persevering obedience to it. God's Word ls." his statutes," what he has determined and appointed, and "his judgments," what he .declares and prescribes as just and right. These the psalmist "kept before" him, and from them he "did not depart." And his attention and obedience to them were universal-they extended to" all" of them. One necessary quality of a true obedience. "Then shall I not be ashamed when I have respect unto all thy commandments" (Ps. cxix. 6). 6. Uprightness before God. With regard both to him and to men. 7. Avoid- ance of the besetting sin. "I have kept myself from mine iniquity." There is a particular sin to which eaoh is speoially prone. To keep one's self from that, by watchfulness, prayer, and resolute resistance, is special evidence of genuine piety. 8. Purity of life in general\-· "My cleanness," and that "in his eyesight," a very different thing from being pure in the eyes of men .. Includes purity of heart aij well as conduct, such as is so true and genuine as to bear the Divine inspection. II. THE PSALMIST'S RECOMPENSE. In his preservation and deliverance from so many perils and enemies, he recognized the Divine reward of his righteousness, the Divine reply to the calumnies of his enemies, the Divine attestation of bis innocence. 1. There is a real righteousness in the character of godly men. By thls they are essentially dis- tinguished from others. It is not a mere difference of taste. 2. The Divine recom- pense of such righteousn~s is CtlTtain. On acc?unt of: (1) ~he cha_racter of Go~. "The tighteous Lord loveth righteousness" (Ps. x1. 7). (2) HIS relation to the nghteous. 5,-3 THE SECOND BOOK OF SAMUEL. [en. um, 1-61.
As their Father, eto. (3) His promises. (4) His almighty power. He la able to do all ~!,at is suitabl~ to his nature, and that he has bound himself to do by his Word, 3, Those who recewe such recompense shooJd recogniee and acknowledge it. The righteous d<' continually r~ceive recomp~nse for their righteousness;_ rewards, both spiritual, material, and soCial. But sometimes the happy results of their piety are very manifest ~nd ~hen they should_ be specially noticed. (1) To the glory of God. Praising him and rnc,ting others to praise him. (2) For encouragement of themselves and their brethren. Increasing their faith, and strengthening their determination to continue in their chosen course, and their assurance of ultimate, c?mplete recognition and reward. For the whole r,!ward is not yet. "Great is your reward in heaven" (Matt. v, 12); but on earth the " guerdon" may be . "Many s sorrow, many a labour, Many a tear." Finally, in the Lord Jesus Christ we have the perfect Example of, righteousness an:a'. its recompense; how it may be tried, and how sure is its reward. In him too we lwhold the Scurce of righteousness for us, and the Pledge of its ultimate tri~ph.-• G.W.