"Men as men Can reach no higher than the Son of God, The Perfect Head and Pattern of Mankind. The time is short, and thus sufficeth us To live and die by; and in Him again We see the same first starry attribute, '_Perfect through suffering_,' our salvation's seal, Set in the front of His humanity...." MRS. HAMILTON KING.
The Rest-Day--The Light of Life--Shining, because Burning--"Let your Light Shine"--A Light in the Darkness
Our Master, Christ, was on his trial. He was challenged by the religious leaders of the people because He had dared to heal a man and to command him to carry his bed--his straw pallet--on the Sabbath day. He was therefore accused, and, so to speak, put in his defence.
Of course we must not for a moment think that our Lord was lax in his observance of the Sabbath, but simply that He desired to emancipate the day from the intolerable burdens and restrictions with which the Jewish leaders had surrounded it. It was his desire to show, for all after time, that the Sabbath was made for useful purposes, and specially for deeds of mercy, beneficence, and gentle kindness. The Lord Jesus was maligned and persecuted because He was the Emancipator of the Sabbath day from foolish and mistaken notions of sanctity.
It is of the greatest importance that we should do what we may to conserve one rest-day in seven to our country and our world; and I cannot help noticing in the story of the life of the great statesman and Christian, who recently passed from us, how careful he was to guard the day from unnecessary intrusion. It has been attested by those who knew him well, that physically, intellectually, and spiritually, the Lord's day to him was a priceless blessing. Let your rest on the one rest-day consist, not in lolling idly and carelessly, but in turning your faculties in some other direction; because the truest rest is to be found, not in luxurious ease, but in using the fresh vigour of your life in other compartments of the brain than those which have been worn by the demands of the six days. Then, fresh from the Sunday-school class, the worship of the church, and the sermon, you will return to the desk or office, or whatever may be your toil, with new and rejuvenated strength.
There is a great distinction between shining and burning: shining is the light-giving, the illuminating, that comes forth from the enkindled wick; but it cannot shine unless it burns. The candle that gives light wastes inch by inch as it gives it. The very wick of your lamp, that conducts the oil to the flame, chars, and you have to cut it off bit by bit until the longest coil is at length exhausted. We must never forget that, if we would shine, we must burn. Too many of us want to shine, but are not prepared to pay the cost that must be faced by every true man that wants to illuminate his time. We must burn down until there is but an eighth of an inch left in the candlestick, till the light flickers a little and drops, makes one more eager effort, and then ceases to shine--"a burning and shining light."
Obviously, then, we have first _the comparison between John and the candle, or lamp_; then we have _the necessary expenditure, burning to shine_; and, thirdly, we have _the misuse that people may make of their opportunities_.
I. THE LORD'S COMPARISON.--"John was a burning and shining lamp." In the original a great contrast is suggested between _lamp_, as it is given in the Revised Version, and _light_. The Old Version put it thus: "He was a burning and shining light"; but the Revised Version puts it thus: "He was a burning and shining lamp"; and there is a considerable difference between the two. In the first chapter of the Gospel, the apostle John tells us, speaking of the Baptist, that he was not that Light, but was sent to bear witness of that Light, that all men through him [John] might believe. "That was the True Light, which lighteth every man coming into the world."
Jesus Christ is the Light of the World; and I believe that in every age He has been waiting to illumine the hearts and spirits of men, reminding us of the expression in the Book of Proverbs--and it is wonderfully significant--"The spirit of man is the candle of the Lord."
Here is a candle, yonder is the wick; but it gives no light. The air may be full of luminousness, but as yet it has found no point on which to kindle and from which to irradiate. But, see, of a sudden the light gathers to the candle-wick, which had stood helpless and useless, touches it, and it begins to shine with a light not its own. It is borrowed light, caught from some burning cone of flame.