Ver. 3.- What i,s thy requ,e,st 7 With what trembling and anxiety did the queen- uncalled-venture into the presence of Ahasuerus I She was supported by the knowledge that she was doing her duty to her kindred, and that the prayers of thousands were accompanying her, and seeking a blessing upon her application. Still it must have been to her a relief, a joy, when the golden sceptre was held out for her to touch, and when the king said to her, " What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom." The whole tenor of the Scriptures, and some express statements and promises, justify us in believing that very similar to this is the declaration and assurance of the Most High to those who draw near to bis throne of grace in hie appointed way, and in the spirit he approves. To such the King of grace and mercy says, "What is thy request? It shall be given thee." I. Here is A TOKEN OF FAVOUR. This is not the language of rebuff, of indifference ; it is the expression of a gracious regard. There is evinced a disposition, a readiness to bless. II. Here is A SIGN OF INTEREST. Whatever is necessary for the satisfaction of the suppliant shall receive the king's consideration. He is concerned for the petitioner's welfare. III. Here is AN ENCOURAGEMENT TO PREFER REQUESTS. If before the lips were sealed through fear, language like this is enough to open them. Who can refrain from asking who feels the pressure of his need, and at the same time bears a voice like this drawing him onwards ? IV. Here is A PROMISE OF LIBERALITY. This language was the earnest of good things to come. The petitions are virtually answered before they are presented. Is it not amazing that when we have such inducements to pray our prayers should be so infrequent and so cold?
HOMILIES BY VARIOUS AUTHORS. Vers. 1-B.-Human and Divine soverei,gnty. Prayer. Theee·vereee suggest thoughts on the sovereignty of man and of God, the suggestion being almost entirely one of contrast rather than comparison. I. THE DIGNITY OF THE HUMAN MONARCH AND THAT OF THE DIVINE. "The king eat upon his royal throne in the _royal ~ouse" {ver. 1)- The words a~e suggestive of the exceeding pomp and stat~ with which P~rs1a~ maJeety surrounded_ itself, of the E_Ower it wielded of the obseqmous reverence 1t clauned. We are remrnded of-1. Rc,yal rank. W ~ make much of the different degrees of dignity that exist amongst us ; from the common walks of life we look up beyond the knight to the baronet, to the earl, to the marquis, to the duke, to the king, to the emperor, and feel something app~o~ch- ing to awe in the presence of exalte~ hu1!1an rank. But what are thee~ human _d1etmc- tione to that which separates the mightiest monarch on earth from hnn who is (what they call themselves) the •· King of king■," who site not " in the royal house," but on (III. v. 1-S.J THE BOOK OF ESTHER. 105