Ver. 4.-77ie inefficiency of idolatry. "The work of men's hands." Denunciation of the idolatry of the heathen is characteristic of the psalms of the restoration. With this passage may be compared such passages as Isa.. xliv. 9-20. In treating of idols it should be ·borne in mind that they are differently regarded by their intelligent and unintelligent worshippers. The mystical Hindu will tell us that his idols are to him nothing more tban are to us the pictures of absent or dead friends. They are helps to memory and imagination. But to the great mass of heathen the idol-figure is the actual god worshipped, the embodiment of the god, the shrine of the go<l. So Scrip- ture is justified in its scorn of the idol-deities. The point presented here is the helplessness of idols, in that they have organs of sense, but no sensibility. There is an argument in the simple statement that they are "the work of men's hands." I. MAN'S HANDIWORK IS INFERIOR TO HIS BEST THOUGHT, No man ever yet reached with his hands what he had conceived in his mind. 'l'he artist's idea is better than his picture. It is inferior to the artist himself. The sculptor's figure is better than the model he produces. The literary man never writes as good a book as he intemls to write. It is the universal fact that a man is always greater than 1mything he creates, or anything he accomplishes. And this must be true when a man attempts to mould with his hands the figure of his thought of God. He cannot imprison in gold, or silver, or clay, or wood, his whole thought. And he himself remains a nobler being than the god he creates; and so the god should worship him, and not be the god. II. MAN'S DEBT THOUGHT MUST BE INFERIOR TO DEITY. This is true of the best man's best thought. But what guarante11 can we have that the idol-maker is II best man, and that best man at his best t Grant that the primary creations of Baal or Vishnu were the best conceptions of best men, still we face the fact, that, necessarily, the conception was short of the reality. No man by searching can find out God; and no man by imagining can find him out so as to represent him. Then this follows : God himself must give to men the earth-pattern of himself. He has done it. But the e1&rth-pattom is no thing, no likeness of any thing in heaven and earth and sea. It is the living Being, the" Man Christ Jesus," "express Image of his Person,"-R. T.
Ver. 6.-Likt god, Wee people. " They th_at make. them s~all be like. unto thorn_." This suggests a topic in the line of the previous homily. It 1s a law which works m a twofold way. As is the go«! who is worshipped, so are the people who worship. As 88 THE BOOK OF PSALMS. [PS, OXV, 1-18.